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  1. On Certainty (ed. Anscombe and von Wright).Ludwig Wittgenstein - 1969 - San Francisco: Harper Torchbooks. Edited by G. E. M. Anscombe, G. H. von Wright & Mel Bochner.
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  • (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
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  • (1 other version)Remarks on the philosophy of psychology.Ludwig Wittgenstein (ed.) - 1980 - Oxford: Blackwell.
    Wittgenstein finished part 1 of the Philosophical Investigations in the spring of 1945. From 1946 to 1949 he worked on the philosophy of psychology almost without interruption. The present two-volume work comprises many of his writings over this period. Some of the remarks contained here were culled for part 2 of the Investigations ; others were set aside and appear in the collection known as Zettel . The great majority, however, although of excellent quality, have hitherto remained unpublished. This bilingual (...)
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  • (1 other version)Culture and value.Ludwig Wittgenstein - 1977 - Chicago: University of Chicago Press. Edited by G. H. von Wright & Heikki Nyman.
    Selections from the notebooks of the distinguished philosopher discuss subjects such as music, religion, thinking, science, architecture, and civilization.
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  • On Certainty.Ludwig Wittgenstein, G. Anscombe, G. H. Von Wright, A. C. Danto & M. Bochner - 1992 - Philosophical Quarterly 42 (167):261-262.
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  • Philosophical Grammar.Ludwig Wittgenstein, Rush Rhees & Anthony Kenny - 1975 - Philosophy and Rhetoric 8 (4):260-262.
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  • (2 other versions)Culture and Value.Ludwig Wittgenstein, G. von Wright, Heikki Nyman & Peter Winch - 1982 - Tijdschrift Voor Filosofie 44 (3):562-562.
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  • Wittgenstein's Nachlass the Bergen Electronic Edition.Ludwig Wittgenstein & G. H. von Wright - 1998
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  • (2 other versions)Wittgensteinian fideism.Kai Nielsen - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Wittgenstein Conversations, 1949-1951.J. L. Craft & R. E. Hustwit (eds.) - 1986 - Hackett Publishing Company.
    "Remarkable how well Bouwsma understood Wittgenstein's approach to philosophical problems and how intelligently he was able to recount Wittgenstein's discussions. The bits about sensation are especially good. And the asides about the other philosophers--e.g. Dewey, Russell, Anscombe--are, while not frivolous, gossipy and titillating." --Riley Wallihan, Western Oregon University.
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  • Belief, change, and forms of life.Dewi Zephaniah Phillips - 1986 - Atlantic Highlands, NJ: Humanities Press.
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  • Wittgenstein.Alfred Jules Ayer - 1985 - Chicago: University of Chicago Press.
    The fame of Ludwig Wittgenstein as one the most important and original philosophers of the century-and also as an intense, magnetic personality-has grown steadily since his death in 1951.
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  • Seeing aspects.Stephen Mulhall - 2001 - In Hans-Johann Glock (ed.), Wittgenstein: a critical reader. Malden, MA: Blackwell. pp. 246--267.
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  • Wittgenstein and his times.Anthony Kenny & Brian McGuinness (eds.) - 1982 - Chicago: University of Chicago Press.
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  • Rush Rhees on religion and philosophy.Rush Rhees - 1997 - New York: Cambridge University Press. Edited by D. Z. Phillips & Mario Von der Ruhr.
    Rush Rhees (1905-1989) was a philosopher, and a pupil and close friend of Ludwig Wittgenstein. While some of Rhees's own published papers became classics, most of his work remained unpublished during his lifetime. After his death, his papers were found to comprise sixteen thousand pages of manuscript on every aspect of philosophy, from philosophical logic to Simone Weil. This collection of unpublished papers, edited by D. Z. Phillips, includes Rhees's outstanding work on philosophy and religion. Written over an academic lifetime, (...)
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  • Understanding a Primitive Society.H. O. Mounce - 1973 - Philosophy 48 (186):347 - 362.
    In recent times Wittgenstein's work in logic has had an influence on other branches of philosophy. I am thinking, in particular, of social philosophy and the philosophy of religion. In these branches, Wittgenstein's followers have made much use of his notion of a language game. It has been argued, for example, that religion forms a language game of its own, having its own standards of reason, and is therefore not subject to criticism from outside. This argument has given rise to (...)
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  • Wittgenstein, Frazer, and religion.Brian R. Clack - 1999 - New York, N.Y.: St. Martin's Press.
    In the first full-length analysis of Wittgenstein's Remarks on Frazer's Golden Bough, Brian R. Clack presents a fresh and innovative interpretation of Wittgenstein's conception of religion. While previous commentators have tended to sideline the Remarks on Frazer, Clack shows how the key to Wittgenstein's thought on religion lies in these remarks on primitive magico-religious observances. This book shows that Wittgenstein neither embraces expressivism, as it is generally assumed, nor straightforwardly denies instrumentalism. Focusing instead on Wittgenstein's suggestion that magic is somehow (...)
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  • Magic, witchcraft, and science.John W. Cook - 1983 - Philosophical Investigations 6 (1):2-36.
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  • Passionate Enlightenment: Women in Tantric Buddhism.Herbert Guenther & Miranda Shaw - 1995 - Journal of the American Oriental Society 115 (4):693.
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  • Experience, Explanation and Faith: An Introduction to the Philosophy of Religion.Anthony O'Hear - 1984 - Philosophy 60 (233):413-414.
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  • Missing the entire point: Wittgenstein and religion.Duncan Richter - 2001 - Religious Studies 37 (2):161-175.
    In this paper I contrast some widespread ideas about what Wittgenstein said about religious belief with statements Wittgenstein made about his purposes and method in doing philosophy, in order to argue that he did not hold the views commonly attributed to him. These allegedly Wittgensteinian doctrines in fact essentialize religion in a very un-Wittgensteinian way. A truly Wittgensteinian philosophy of religion can only be a personal process, and there can be no part in it for generalized hypotheses or conclusions about (...)
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  • Wittgenstein and expressive theories of religion.Brian R. Clack - 1996 - International Journal for Philosophy of Religion 40 (1):47 - 61.
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  • Wittgenstein and magic.Brian R. Clack - 2000 - In Mark Addis & Robert L. Arrington (eds.), Wittgenstein and Philosophy of Religion. New York: Routledge.
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  • Wittgenstein's Scapegoat.Berel Dov Lerner - 1994 - Philosophical Investigations 17 (4):604-612.
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  • The Golden Bough. [REVIEW]J. G. Frazer - 1901 - Ancient Philosophy (Misc) 11:457.
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  • Wittgenstein and His Times.Brian Mcguiness - 1982 - Critica 14 (41):96-100.
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