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Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism

State University of New York Press (2008)

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  1. (1 other version)What is literature?Jean-Paul Sartre - 1967 - London: Methuen.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war thought (...)
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  • Abstract.[author unknown] - 2011 - Dialogue and Universalism 21 (4):447-449.
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  • Introduction.Lewis R. Gordon - 1998 - Radical Philosophy Review 1 (2):3-5.
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  • The Philosophical Foundations of Racism.David Theo Goldberg - 1984 - Dissertation, City University of New York
    Racism confronts contemporary social life with an apparent paradox: Moral reason surely condemns antipathetic discriminatory beliefs and practices. Racism is clearly of this sort. But racist ideas and acts, generally considered irrational, pervaded forms of social life simultaneously with the widespread admission that all human beings are by nature rational. Most try to resolve this apparent paradox by insisting that racists fail to realize their rational potential, and to that degree are immoral. Focus by social scientists on the sociology and (...)
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  • Bad Faith and Antiblack Racism: A Study in the Philosophy of Jean-Paul Sartre.Lewis Ricardo Gordon - 1993 - Dissertation, Yale University
    Bad faith is defined as the attempt to hide from ourselves as free and responsible agents. Antiblack racism is shown to be the self-deceiving choice to believe that black people are inferior to all other races and that black people are not fully human beings; as such, it is shown to be not only a form of denial, but also a form of self-denial. The possibility of self-denial is developed through an examination of Sartre's theory of pre-reflective consciousness, the imagination, (...)
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  • (1 other version)Truth and Power (1977).Michel Foucault - 2007 - In Craig J. Calhoun (ed.), Contemporary sociological theory. Malden, MA: Blackwell. pp. 201--208.
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  • (2 other versions)Racisms.Kwame Anthony Appiah - 1993 - In John Perry, Michael Bratman & John Martin Fischer (eds.), Introduction to philosophy: classical and contemporary readings. New York: Oxford University Press.
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  • Etre juif.Emmanuel Lévinas - 2003 - Cahiers d'Études Lévinassiennes 1.
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  • Universalism and Particularism in South Africa.Percy More - forthcoming - Dialogue and Universalism.
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  • Alienation in the later philosophy of Jean-Paul Sartre.R. E. Birt - 1986 - Man and World 19 (3):293.
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  • (2 other versions)Violence, Nonviolence.Judith Butler - 2008 - In Jonathan Judaken (ed.), Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism. State University of New York Press. pp. 211-231.
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  • The Question of German Guilt.Karl Jaspers - 2008 - In Guénaël Mettraux (ed.), Perspectives on the Nuremberg Trial. Oxford University Press.
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  • Le Moi et la Totalité.Emmanuel Levinas - 1954 - Revue de Métaphysique et de Morale 59 (4):353 - 373.
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