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Walter chatton

Stanford Encyclopedia of Philosophy (2008)

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  1. Consciousness and Mind.David M. Rosenthal - 2005 - New York: Oxford University Press UK.
    Consciousness and Mind presents David Rosenthal's influential work on the nature of consciousness. Central to that work is Rosenthal's higher-order-thought theory of consciousness, according to which a sensation, thought, or other mental state is conscious if one has a higher-order thought that one is in that state. The first four essays develop various aspects of that theory. The next three essays present Rosenthal's homomorphism theory of mental qualities and qualitative consciousness, and show how that theory fits with and helps sustain (...)
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  • The mechanisms of cognition: Ockham on mediating species.Eleonore Stump - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 168--203.
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  • Intuitive and abstractive cognition.John Boler - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 460--478.
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  • Consciousness: From Perception to Reflection in the History of Philosophy.Sara Heinämaa, Vili Lähteenmäki & Pauliina Remes - 2007 - Springer.
    This collection represents the first historical survey focusing on the notion of consciousness. It approaches consciousness through its constitutive aspects, such as subjectivity, reflexivity, intentionality and selfhood. Covering discussions from ancient philosophy all the way to contemporary debates, the book enriches current systematic debates by uncovering historical roots of the notion of consciousness.
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  • Consciousness and self-consciousness.Uriah Kriegel - 2004 - The Monist 87 (2):182-205.
    In recent philosophy of mind, it is often assumed that consciousness and self-consciousness are two separate phenomena. In this paper, I argue that this is not quite right. The argument proceeds in two phases. First, I draw a distinction between (i) being self-conscious of a thought that p and (ii) self-consciously thinking that p. I call the former transitive self-consciousness and the latter intransitive self-consciousness. I then argue that consciousness does depend on intransitive self-consciousness, and that the common reasons for (...)
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  • The structure of (self-) consciousness.David Woodruff Smith - 1986 - Topoi 5 (September):149-156.
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  • After Brentano: A one-level theory of consciousness.Amie L. Thomassoin - 2000 - European Journal of Philosophy 8 (2):190-210.
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  • Back to Brentano?Dan Zahavi - 2004 - Journal of Consciousness Studies 11 (10-11):66-87.
    For a cou ple of decades, higher-order the o ries of con scious ness have enjoyed great pop u lar ity, but they have recently been met with grow ing dis sat is - fac tion. Many have started to look else where for via ble alter na tives, and within the last few years, quite a few have redis cov ered Brentano. In this paper such a Brentanian one-level account of con scious ness will be out lined and dis (...)
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  • (1 other version)Self-Representational Approaches to Consciousness.Uriah Kriegel & Kenneth Williford (eds.) - 2006 - MIT Press.
    Leading theorists examine the self-representational theory of consciousness as an alternative to the two dominant reductive theories of consciousness, the ..
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  • Aristotle on consciousness.Victor Caston - 2002 - Mind 111 (444):751-815.
    Aristotle's discussion of perceiving that we perceive has points of contact with two contemporary debates about consciousness: the first over whether consciousness is an intrinsic feature of mental states or a higher-order thought or perception; the second concerning the qualitative nature of experience. In both cases, Aristotle's views cut down the middle of an apparent dichotomy, in a way that does justice to each set of intuitions, while avoiding their attendant difficulties. With regard to the first issue?the primary focus of (...)
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  • (3 other versions)The same-order monitoring theory of consciousness.Uriah Kriegel - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 143--170.
    One of the promising approaches to the problem of consciousness has been the Higher-Order Monitoring Theory of Consciousness. According to the Higher-Order Monitoring Theory, a mental state M of a subject S is conscious iff S has another mental state, M*, such that M* is an appropriate representation of M. Recently, several philosophers have developed a Higher-Order Monitoring theory with a twist. The twist is that M and M* are construed as entertaining some kind of constitutive relation, rather than being (...)
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  • The superiority of Hop to HOT.William G. Lycan - 2004 - In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins. pp. 93–114.
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  • Two concepts of consciousness.David M. Rosenthal - 1986 - Philosophical Studies 49 (May):329-59.
    No mental phenomenon is more central than consciousness to an adequate understanding of the mind. Nor does any mental phenomenon seem more stubbornly to resist theoretical treatment. Consciousness is so basic to the way we think about the mind that it can be tempting to suppose that no mental states exist that are not conscious states. Indeed, it may even seem mysterious what sort of thing a mental state might be if it is not a conscious state. On this way (...)
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  • Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
    Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the ..
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  • (1 other version)Lectura secunda in librum primum Sententiarum.Adam of WODEHAM - 1990
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  • A simple argument for a higher-order representation theory of consciousness.William G. Lycan - 2001 - Analysis 61 (1):3-4.
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  • (1 other version)A Materialist Theory of the Mind.D. M. Armstrong - 1968 - New York: Routledge. Edited by Ted Honderich.
    Breaking new ground in the debate about the relation of mind and body, David Armstrong's classic text - first published in 1968 - remains the most compelling and comprehensive statement of the view that the mind is material or physical. In the preface to this new edition, the author reflects on the book's impact and considers it in the light of subsequent developments. He also provides a bibliography of all the key writings to have appeared in the materialist debate.
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  • A Materialist Theory of the Mind.D. Armstrong - 1968 - Philosophical Quarterly 19 (74):73-79.
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  • Consciousness and higher-order thoughts.Mark Rowlands - 2001 - Mind and Language 16 (3):290-310.
    This paper argues that higher‐order thought (HOT) models of consciousness face serious logical problems. The precise form these problems take varies depending on whether HOT models are understood as attempts to explicate the concept of (intransitive state) consciousness or as attempts to identify the property in virtue of which mental states are (intransitively) conscious. Understood in the former way, HOT models face a problem of circularity. Understood in the latter way, such models face a problem of regress.
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  • Subjective Consciousness: A Self-Representational Theory.Uriah Kriegel - 2009 - Oxford, GB: Oxford University Press UK.
    Some mental events are conscious, some are unconscious. What is the difference between the two? Uriah Kriegel offers an answer. His aim is a comprehensive theory of the features that all and only conscious mental events have. The key idea is that consciousness arises when self-awareness and world-awareness are integrated in the right way. Conscious mental events differ from unconscious ones in that, whatever else they may represent, they always also represent themselves, and do so in a very specific way. (...)
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  • (2 other versions)Later medieval philosophy (1150-1350): an introduction.John Marenbon - 1987 - New York: Routledge and Kegan Paul.
    Later Medieval Philosophy (1150-1350) provides an introduction to philosophy in the Latin West between 1150 and 1350. Part I describes the medieval thinker's intellectual and historical context, by examining the structure of courses in the medieval universities, the methods of teaching, the forms of written work, and the translation and availability of ancient Greek, Arab, and Jewish philosophical texts. Part II examines the nature of intellectual knowledge by explaining the arguments given by Aristotle, his antique commentators, and the Arab philosophers, (...)
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  • (1 other version)Thinking about things: Singular thought in the middle ages.Peter King - manuscript
    In one corner Socrates; in the other, on the mat, his cat Felix. Socrates, of course, thinks (correctly) that Felix the Cat is on the mat. But there’s the rub. For Socrates to think that Felix is on the mat, he has to be able to think about Felix, that is, he has to have some sort of cognitive grasp of an individual — and not just any individual, but Felix himself. How is that possible? What is going on when (...)
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  • Thought's Ego in Augustine and Descartes.Gareth B. Matthews - 1992 - Ithaca: Cornell University Press.
    This book will be of great interest to philosophers of mind and epistemologists, historians of philosophy and their students, philosophers of religion, and ...
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  • Seeing and Judging: Ockham and Wodeham on Sensory Cognition.Dominik Perler - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 151-169.
    The aim of the series Studies in the History of Philosophy of Mind is to foster historical research into the nature of thinking and the workings of the mind. The volumes address topics of intellectual history that would nowadays fall into different disciplines like philosophy of mind, philosophical psychology, artificial intelligence, cognitive science, etc. The monographs and collections of articles in the series are historically reliable as well as congenial to the contemporary reader. They provide original insights into central contemporary (...)
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  • (1 other version)Self-awareness and alterity: a phenomenological investigation.Dan Zahavi - 1999 - Evanston, Ill.: Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  • Locke on consciousness.Angela Coventry & Uriah Kriegel - 2008 - History of Philosophy Quarterly 25 (3):221-242.
    Locke’s theory of consciousness is often appropriated as a forerunner of present-day Higher-Order Perception (HOP) theories, but not much is said about it beyond that. We offer an interpretation of Locke’s account of consciousness that portrays it as crucially different from current-day HOP theory, both in detail and in spirit. In this paper, it is argued that there are good historical and philosophical reasons to attribute to Locke the view not that conscious states are accompanied by higher-order perceptions, but rather (...)
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  • Animal consciousness : Peter Olivi on cognitive functions of the sensitive soul.Juhana Toivanen - 2009 - Dissertation,
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  • Mediaeval Intentionality and Pseudo-Intentionality.Peter King - 2010 - Quaestio 10:25-44.
    Wilfrid Sellars charged that mediaeval philosophers confused the genuine intentionality of thinking with what he called the “pseudo-intentionality” of sensing. I argue that Sellars’s charge rests on importing a form of mind/body dualism that was foreign to the Middle Ages, but that he does touch on a genuine difficulty for mediaeval theories, namely whether they have the conceptual resources to distinguish between intentionality as a feature of consciousness and mere discriminative responses to the environment. In the end, it seems, intentionality (...)
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  • Consciousness and content.Colin McGinn - 1989 - In McGinn Colin (ed.), Proceedings of the British Academy, Volume 74: 1988. pp. 225-245.
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  • Higher-order intentionalism and higher-order acquaintance.Benj Hellie - 2007 - Philosophical Studies 134 (3):289--324.
    I argue against such "Relation Intentionalist" theories of consciousness as the higher-order thought and inner sense views on the grounds that they understand a subject's awareness of his or her phenomenal characters to be intentional, like seeming-seeing, rather than "direct", like seeing. The trouble with such views is that they reverse the order of explanation between phenomenal character and intentional awareness. A superior theory of consciousness, based on views expressed by Russell and Price, takes the relation of awareness to be (...)
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  • Intuitive cognition.Sebastian J. Day - 1947 - St. Bonaventure, N.Y.,: Franciscan Institute.
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  • Vision and certitude in the age of Ockham: optics, epistemology, and the foundations of semantics, 1250-1345.Katherine H. Tachau - 1988 - New York: E.J. Brill.
    When William of Ockham lectured on Lombard's "Sentences" in 1317-1319, he articulated a new theory of knowledge.
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  • (1 other version)Higher-order theories of consciousness.Peter Carruthers - 2008 - Stanford Encyclopedia of Philosophy.
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  • (1 other version)Thinking About Things.Peter King - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University Press. pp. 104-121.
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  • (1 other version)Augustine.Gareth B. Matthews - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 125--131.
    This lucid survey takes readers on a thought-provoking tour through the life and work of Augustine. Explores new insights into one of antiquity’s most important philosophers Topics Include: skepticism, language acquisition, mind-body dualism, philosophical dream problems, time and creation, faith and reason, foreknowledge and free will, and Augustine’s standing as a ‘Socratic philosopher’.
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  • (1 other version)Der Begriff der inneren Erfahrung bei Petrus Johannis Olivi.Christian Rode - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):123-141.
    The concept of inner experience in Peter John Olivi. This article discusses the notion of inner experience and self-knowledge in Peter John Olivi. According to Olivi, each act of cognition is accompanied by some sort of self-awareness or self-experience. Therefore, the problem of an infinite regress of acts of self-awareness arises. Olivi tries to solve this problem by drawing on a theory of reflection which bears a striking resemblance to modern self-representational or dispositional accounts of consciousness. Thus, in order to (...)
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  • Ockham's Misunderstood Theory of Intuitive and Abstractive Cognition.Elizabeth Karger - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 204--226.
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  • Same old, same old: The same-order representational theory of consciousness and the division of phenomenal labor.Josh Weisberg - 2008 - Synthese 160 (2):161-181.
    The same-order representation theory of consciousness holds that conscious mental states represent both the world and themselves. This complex representational structure is posited in part to avoid a powerful objection to the more traditional higher-order representation theory of consciousness. The objection contends that the higher-order theory fails to account for the intimate relationship that holds between conscious states and our awareness of them--the theory 'divides the phenomenal labor' in an illicit fashion. This 'failure of intimacy' is exposed by the possibility (...)
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Human Studies 30 (3):269-273.
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  • Peter auriol.Russell L. Friedman - 2008 - Stanford Encyclopedia of Philosophy.
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  • .Robert Pasnau - unknown
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  • Peter of John Olivi on Representation and Self-Representation.Christian Rode - 2010 - Quaestio 10:155-166.
    This paper focuses on Olivi’s theory of representation and aims at showing that his theory does not endorse epistemological representationalism . Moreover, there is no representation without self-representation for Olivi. Therefore, his account of self-representation or inner experience resembles modern higher-order theories of consciousness. But unlike most modern authors, Olivi seems to combine a higher-order thought theory with a higher-order perception one.
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  • Cognition.Robert Pasnau - 2002 - In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. New York: Cambridge University Press. pp. 285.
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  • The Theory of Knowledge of Vital du Four.John Edward Lynch - 1965 - Dissertation, University of Toronto (Canada)
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