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  1. Enquiry Concerning Human Understanding.David Hume (ed.) - 1904 - Clarendon Press.
    Oxford Philosophical Texts Series Editor: John Cottingham The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied which provide further commentary (...)
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  • An enquiry concerning human understanding.David Hume - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA. pp. 112.
    David Hume's Enquiry concerning Human Understanding is the definitive statement of the greatest philosopher in the English language. His arguments in support of reasoning from experience, and against the "sophistry and illusion"of religiously inspired philosophical fantasies, caused controversy in the eighteenth century and are strikingly relevant today, when faith and science continue to clash. The Enquiry considers the origin and processes of human thought, reaching the stark conclusion that we can have no ultimate understanding of the physical world, or indeed (...)
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  • An Enquiry Concerning Human Understanding.David Hume - 1901 - The Monist 11:312.
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  • Essays And Treatises On Several Subjects.David Hume - 2002 - Thoemmes.
    David Hume (1711-76) is the grand intellectual figure of the Scottish Enlightenment. Ironically, what is now considered his magnum opus, the ill-received three-volume A Treatise of Human Nature (1739-40), was rejected by Hume himself by 1751. Subsequently, when Hume first compiled his Essays and Treatises on Several Subjects two years later, he excluded the Treatise and considered this new collection of essays to be his complete philosophical writings. Hume revised the Essays and Treatises some ten times in various editions, adding, (...)
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  • How doctors think: clinical judgment and the practice of medicine.Kathryn Montgomery - 2006 - New York: Oxford University Press.
    How Doctors Think defines the nature and importance of clinical judgment. Although physicians make use of science, this book argues that medicine is not itself a science but rather an interpretive practice that relies on clinical reasoning. A physician looks at the patient's history along with the presenting physical signs and symptoms and juxtaposes these with clinical experience and empirical studies to construct a tentative account of the illness. How Doctors Think is divided into four parts. Part one introduces the (...)
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  • Novum organum- (interpretación de la naturaleza y predominio del hombre).Francis Bacon & Thomas Fowler - 1933 - Madrid: [Imp. de L. Rubio]. Edited by Gallach Palés, Francisco & [From Old Catalog].
    The Novum Organum, (or Novum Organum Scientiarum - "New Instrument of Science"), is a philosophical work by Francis Bacon, originally published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method.
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  • Novum organum- (interpretación de la naturaleza y predominio del hombre).Francis Bacon, Robert Leslie Ellis & James Spedding - 1933 - Madrid: [Imp. de L. Rubio]. Edited by Gallach Palés, Francisco & [From Old Catalog].
    The Novum Organum, (or Novum Organum Scientiarum - "New Instrument of Science"), is a philosophical work by Francis Bacon, originally published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method.
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  • Novum organum- (interpretación de la naturaleza y predominio del hombre).Francis Bacon & Joseph Devey (eds.) - 1933 - Madrid: [Imp. de L. Rubio].
    The Novum Organum, (or Novum Organum Scientiarum - "New Instrument of Science"), is a philosophical work by Francis Bacon, originally published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method.
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  • Personal knowledge.Michael Polanyi - 1958 - Chicago,: University of Chicago Press.
    In this work the distinguished physical chemist and philosopher, Michael Polanyi, demonstrates that the scientist's personal participation in his knowledge, in ...
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  • Personal Knowledge.Michael Polanyi - 1958 - Chicago,: Routledge.
    First published in 2012. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Personal Knowledge: Towards a Post-Critical Philosophy.Michael Polanyi - 1958 - Chicago: University of Chicago Press. Edited by Mary Jo Nye.
    In this work the distinguished physical chemist and philosopher, Michael Polanyi, demonstrates that the scientist's personal participation in his knowledge, in both its discovery and its validation, is an indispensable part of science itself. Even in the exact sciences, "knowing" is an art, of which the skill of the knower, guided by his personal commitment and his passionate sense of increasing contact with reality, is a logically necessary part. In the biological and social sciences this becomes even more evident. The (...)
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  • An Enquiry Concerning Human Understanding: A Dissertation on the Passions. An Enquiry Concerning the Principles of Morals; the Natural History of Religion.David Hume - 1748 - London, England: Printed for A. Miller, T. Cadell, A. Donaldson and W. Creech.
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  • The Tacit Dimension. --.Michael Polanyi & Amartya Sen - 1966 - Chicago, IL: University of Chicago.
    Suitable for students and scholars, this title challenges the assumption that skepticism, rather than established belief, lies at the heart of scientific discovery.
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  • Personal Knowledge.Manley Thompson - 1960 - Philosophical Review 69 (1):111.
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  • Clinical judgement, expertise and skilled coping.Tim Thornton - 2010 - Journal of Evaluation in Clinical Practice 16 (2):284-291.
    Medicine involves specific practical expertise as well as more general context-independent medical knowledge. This raises the question, what is the nature of the expertise involved? Is there a model of clinical judgement or understanding that can accommodate both elements? This paper begins with a summary of a published account of the kinds of situation-specific skill found in anaesthesia. It authors claim that such skills are often neglected because of a prejudice in favour of the ‘technical rationality’ exemplified in evidence-based medicine (...)
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  • Recognizing tacit knowledge in medical epistemology.Stephen G. Henry - 2006 - Theoretical Medicine and Bioethics 27 (4):395-395.
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  • Recognizing tacit knowledge in medical epistemology.Stephen G. Henry - 2006 - Theoretical Medicine and Bioethics 27 (3):187--213.
    The evidence-based medicine movement advocates basing all medical decisions on certain types of quantitative research data and has stimulated protracted controversy and debate since its inception. Evidence-based medicine presupposes an inaccurate and deficient view of medical knowledge. Michael Polanyi’s theory of tacit knowledge both explains this deficiency and suggests remedies for it. Polanyi shows how all explicit human knowledge depends on a wealth of tacit knowledge which accrues from experience and is essential for problem solving. Edmund Pellegrino’s classic treatment of (...)
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  • Critique of Hume's conception of causality.C. J. Ducasse - 1966 - Journal of Philosophy 63 (6):141-148.
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  • Clinical Judgment.Alvan R. Feinstein - 1967 - Krieger.
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  • A System of Logic, Ratiocinative and Inductive.John Stuart Mill - 1843 - New York and London,: University of Toronto Press. Edited by J. Robson.
    Ethics and jurisprudence are liable to the remark in common with logic. Almost every writer having taken a different view of some of the particulars which ...
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  • Objective knowledge.Karl Raimund Popper - 1972 - Oxford,: Clarendon Press.
    The essays in this volume represent an approach to human knowledge that has had a profound influence on many recent thinkers. Popper breaks with a traditional commonsense theory of knowledge that can be traced back to Aristotle. A realist and fallibilist, he argues closely and in simple language that scientific knowledge, once stated in human language, is no longer part of ourselves but a separate entity that grows through critical selection.
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  • Diagnose.Wolfgang W. Wieland - 1977 - Zeitschrift für Philosophische Forschung 31 (2):323-323.
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  • Objective Knowledge.K. R. Popper - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 4 (2):388-398.
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  • Causality: Production and Propagation.Wesley C. Salmon - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980 (Volume Two: Symposia and Invited):49 - 69.
    A theory of causality based upon physical processes is developed. Causal processes are distinguished from pseudo-processes by means of a criterion of mark transmission. Causal interactions are characterized as those intersections of processes in which the intersecting processes are mutually modified in ways which persist beyond the point of intersection. Causal forks of three kinds (conjunctive, interactive, and perfect) are introduced to explicate the principle of the common cause. Causal forks account for the production of order and modifications of order; (...)
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  • Objective knowledge, an evolutionary approach.Karl R. Popper - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (1):72-73.
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  • Zur Psychologie des produktiven Denkens.Karl Duncker - 1936 - Philosophical Review 45:427.
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  • Novum Organum.Francis Bacon, Peter Urbach & John Gibson - 1996 - British Journal for the Philosophy of Science 47 (1):125-128.
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