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  1. The notion of nature in chemistry.Joachim Schummer - 2003 - Studies in History and Philosophy of Science Part A 34 (4):705-736.
    If nature is by definition the object of the natural sciences, then the dichotomy ‘natural’ versus ‘chemical’, held by both chemists and nonchemists, suggests an idiosyncrasy of chemistry. The first part of the paper presents a selective historical analysis of the main notions of nature in chemistry, as developed in early Christian views of chemical crafts, alchemy, iatrochemistry, mechanical philosophy, organic chemistry, and contemporary drug research. I argue that the dichotomy as well as quasi-moral judgments of chemistry have been based (...)
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  • 'Playing God' and 'Vexing Nature': A Cultural Perspective.Georgiana Kirkham - 2006 - Environmental Values 15 (2):173-195.
    In this paper I examine the twin concepts of 'playing God', and its secular equivalent – that which I term for the purpose of this discussion 'vexing Nature' – as they relate to arguments against certain human technological actions and behaviours. While noting the popular subscription to the notion that certain acts constitute instances of 'playing God' or interfering in the natural order, philosophers often deny that such phrases have any application to the central ethical issues in the areas where (...)
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  • An aretaic objection to agricultural biotechnology.Ronald Sandler - 2004 - Journal of Agricultural and Environmental Ethics 17 (3):301-317.
    Considerations of virtue and character appear from time to time in the agricultural biotechnology literature. Critics of the technologies often suggest that they are contrary to some virtue (usually humility) or do not fit with the image of ourselves and the human place in the world that we ought to embrace. In this article, I consider the aretaic or virtue-based objection that to engage in agricultural biotechnology is to exhibit arrogance, hubris, and disaffection. In section one, I discuss Gary Comstock's (...)
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  • The Question concerning Technology and Other Essays.Martin Heidegger & William Lovitt - 1981 - International Journal for Philosophy of Religion 12 (3):186-188.
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  • (1 other version)The Imperative of Responsibility: In Search of an Ethics for the Technological Age.Hans Jonas - 1984 - Human Studies 11 (4):419-429.
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  • (1 other version)The Imperative of Responsibility. In Search of an Ethics for the Technological Age.Garrett Hardin & Hans Jonas - 1984 - Hastings Center Report 14 (6):45.
    Book reviewed in this article: The Imperative of Responsibility. In Search of an Ethics for the Technological Age. By Hans Jonas.
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  • (1 other version)Technology and Alchemical Debate in the Late Middle Ages.William Newman - 1989 - Isis 80:423-445.
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  • (1 other version)Altering humans: The case for and against human gene therapy.Nils Holtug - 1997 - Monash Bioethics Review 16 (4):14-14.
    The cases for and against somatic gene therapy, germ-line gene therapy and gene therapy for enhancement are assessed. It is argued that none of these kinds of therapy is inherently wrong, and that an adequate assessment should consist in weighing risks and benefits. On this basis, it is argued that somatic therapy is a promising new kind of treatment that we should welcome; that we have technologies available that make germ-line therapy superfluous, unless we want to engage in enhancement engineering; (...)
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  • Alchemy, chemistry and the history of science.Bruce T. Moran - 2000 - Studies in History and Philosophy of Science Part A 31 (4):711-720.
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  • Aristotle on technology and nature.Joachim Schummer - 2001 - Philosophia Naturalis 38 (1):105-120.
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  • (1 other version)Technology and Alchemical Debate in the Late Middle Ages.William Newman - 1989 - Isis 80 (3):423-445.
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  • (1 other version)Altering Humans—The Case For and Against Human Gene Therapy.Nils Holtug - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (2):157-174.
    The case in favor of gene therapy is quite simple. Gene therapy is likely to improve the health and well-being of some people that are among the worst off in society, namely patients with painful and life-threatening diseases. However, two types of objection have been raised.
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