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  1. Time(lessness): Buddhist perspectives and end‐of‐life.Anne Bruce - 2007 - Nursing Philosophy 8 (3):151-157.
    The perception of time shifts as patients enter hospice care. As a complex, socially determined construct, time plays a significant role in end‐of‐life care. Drawing on Buddhist and Western perspectives, conceptualizations of linear and cyclical time are discussed alongside notions of time as interplay of embodied experience and concept. Buddhist understandings of self as patterns of relating and the theory of ‘dependent origination’ are introduced. Implications for understanding death, dying and end‐of‐life care within these differing perspectives are considered. These explorations (...)
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  • Double exposure: cutting across Buddhist and Western discourses.Bernard Faure - 2004 - Stanford, Calif.: Stanford University Press. Edited by Janet Lloyd.
    This book explores the possible relations between Western types of rationality and Buddhism. It also examines some cliche;s about Buddhism and questions the old antinomies of Western culture (“faith and reason,” or “idealism and materialism”). The use of the Buddhist notion of the Two Truths as a hermeneutic device leads to a double or multiple exposure that will call into question our mental habits and force us to ask questions differently, to think “in a new key.” Double Exposure is somewhat (...)
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  • Unquiet Understanding: Gadamer's Philosophical Hermeneutics.Nicholas Davey - 2006 - State University of New York Press.
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  • Radical Hermeneutics.John D. Caputo - 1986 - Philosophy Today 30 (4):271-277.
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  • Truth and method.Hans-Georg Gadamer - 1982 - New York: Continuum. Edited by Joel Weinsheimer & Donald G. Marshall.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus.
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  • Truth and method.Hans Georg Gadamer, Joel Weinsheimer & Donald G. Marshall - 2004 - New York: Continuum. Edited by Joel Weinsheimer & Donald G. Marshall.
    Written in the 1960s, TRUTH AND METHOD is Gadamer's magnum opus. Looking behind the self-consciousness of science, he discusses the tense relationship between truth and methodology. In examining the different experiences of truth, he aims to "present the hermeneutic phenomenon in its fullest extent.
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  • Nietzsche, Heidegger, and Daoist Thought: Crossing Paths in-Between.Katrin Froese - 2006 - State University of New York Press.
    This work of comparative philosophy envisions a cosmological whole that celebrates difference.
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  • Dale S. Wright, Philosophical Meditations on Zen Buddhism. [REVIEW]Kevin Schilbrack - 2000 - International Journal for Philosophy of Religion 47 (3):175-177.
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  • Philosophical meditations on Zen Buddhism.Dale Stuart Wright - 1998 - New York: Cambridge University Press.
    This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the 'golden age' of Zen in medieval China, and on the transmission of these writings to the West. The author makes a bold attempt to articulate a post-romantic understanding of Zen applicable to contemporary world culture. While deeply (...)
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  • Moon in a Dewdrop: Writings of Zen Master Dogen.Kazuaki Tanahashi - 1987 - Philosophy East and West 37 (3):331-332.
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  • Re-thinking nursing science through the understanding of Buddhism.Beth L. Rodgers & Wen-Jiuan Yen - 2002 - Nursing Philosophy 3 (3):213-221.
    Western thought has dominated scientific development for a long time, and nursing has not escaped the influence of such ideology. Nurse scholars, in an attempt to fit the dominant scientific ideology, typically have had to struggle with non-empirical elements of nursing. This orientation in science, however, may have contributed inadvertently to a form of scientific ethnocentrism in the culture of inquiry in nursing as in other fields. The result has been a narrow view of science and knowledge and failure to (...)
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  • Using a Buddhist Sangha as a Model of Communitarianism in Nursing.K. L. Rich - 2007 - Nursing Ethics 14 (4):466-477.
    In spite of a continuing long and rich history of caring for patients, many nurses have not been satisfied with their work. One cause among others for this dissatisfaction is that nurses often do not care for one another. The philosophy of a Buddhist Sangha, or community, is similar to the philosophy of western communitarian ethics. Both philosophies emphasize the importance of people working together harmoniously towards a common good. In this article, unsatisfactory nurse-nurse relationships have been considered and a (...)
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  • Religion and Nothingness.David Edward Shaner - 1987 - Philosophy East and West 37 (4):458-462.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the fundamental (...)
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  • Truth and Method.H. G. Gadamer - 1975 - Journal of Aesthetics and Art Criticism 36 (4):487-490.
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  • Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  • Buddhist Philosophy: Essential Readings.Jay Garfield & William Edelgass (eds.) - 2009 - New York: Oup Usa.
    The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable translations, that (...)
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  • Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
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  • Nagarjuna's Mulamadhyamakakarika (fundamental verses of the middle way): Chapter 24: Examination of the Four Noble Truths.Jay L. Garfield - 2009 - In Jay Garfield & William Edelgass (eds.), Buddhist Philosophy: Essential Readings. Oup Usa. pp. 26--34.
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