- Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion.Daniel Anderson Arnold - 2005 - Columbia University Press.details
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(1 other version)The uses of the four positions of the Catuskoti and the problem of the description of reality in Mahāyāna Buddhism.D. Seyfort Ruegg - 1997 - Journal of Indian Philosophy 5 (1-2):1-71.details
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Perceiving reality: consciousness, intentionality, and cognition in Buddhist philosophy.Christian Coseru - 2012 - New York: Oxford University Press.details
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Jayarāśi.Piotr Balcerowicz - forthcoming - Stanford Encyclopedia of Philosophy.details
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(3 other versions)What is Justified Belief?Alvin I. Goldman - 1979 - In George Pappas (ed.), Justification and Knowledge: New Studies in Epistemology. Boston: D. Reidel. pp. 1-25.details
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Buddhism as Philosophy: An Introduction.Mark Siderits - 2007 - Hackett Pub. Co..details
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Empty words: Buddhist philosophy and cross-cultural interpretation.Jay L. Garfield - 2002 - New York: Oxford University Press.details
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Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.details
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Perception, knowledge, and disbelief: a study of Jayarāśi's scepticism.Eli Franco - 1987 - Stuttgart: F. Steiner Verlag Wiesbaden.details
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Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.details
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(1 other version)Nāgārjuna as anti-realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.details
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(1 other version)Cārvāka fragments: A new collection. [REVIEW]Ramkrishna Bhattacharya - 2002 - Journal of Indian Philosophy 30 (6):597-640.details
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Nagarjuna and the limits of thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.details
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(1 other version)Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lexington Books.details
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Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.details
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Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.details
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Beyond the Limits of Thought.Graham Priest - 1995 - Philosophy 71 (276):308-310.details
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Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.details
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Gettier and factivity in indo‐tibetan epistemology.Jonathan Stoltz - 2007 - Philosophical Quarterly 57 (228):394-415.details
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(1 other version)The uses of the four positions of the Catuskoti and the problem of the description of reality in Mahāyāna Buddhism.D. Seyfort Ruegg - 1977 - Journal of Indian Philosophy 5 (1-2):1-71.details
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Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind.Daniel Anderson Arnold - 2012 - Cambridge University Press.details
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Sextus Empiricus: Outlines of Scepticism.Julia Annas & Jonathan Barnes (eds.) - 1994 - New York: Cambridge University Press.details
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Dignaga on the Interpretation of Signs.R. P. Hayes - 1988 - Springer Verlag.details
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Indian Philosophy: An Introduction to Hindu and Buddhist Thought.Richard King - 1999 - Georgetown University Press.details
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Emptiness appraised: a critical study of Nāgārjuna's philosophy.David Burton - 1999 - Richmond, Surrey, England: Curzon.details
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(1 other version)Perception: an essay on classical Indian theories of knowledge.Bimal Krishna Matilal - 1986 - New York: Oxford University Press.details
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Knowledge and Its Limits.Timothy Williamson - 2005 - Philosophy and Phenomenological Research 70 (2):452-458.details
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(1 other version)Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford, GB: Oxford University Press UK.details
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Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge, England: Cambridge University Press.details
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Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.details
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Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.details
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The Dispeller of Disputes: Nāgārjuna's Vigrahavyāvartanī.Jan Westerhoff - 2010 - Oup Usa.details
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(1 other version)Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lanhan, MD: Lexington Books.details
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Madhyamaka and Classical Greek Skepticism.Georges Dreyfus & Jay L. Garfield - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 115--130.details
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(1 other version)The m?dhyamika catu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ko $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ i or tetralemma. [REVIEW]Sitansu S. Chakravarti - 1980 - Journal of Indian Philosophy 8 (3):303-306.details
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Pyrrhonism and the mādhyamaka.Adrian Kuzminski - 2007 - Philosophy East and West 57 (4):482-511.details
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Faith, reason, and skepticism: essays.William P. Alston & Marcus B. Hester (eds.) - 1992 - Philadelphia: Temple University Press.details
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Cārvāka/Lokāyata: an anthology of source materials and some recent studies.Debiprasad Chattopadhyaya & Mrinalkanti Gangopadhyaya (eds.) - 1990 - New Delhi: Indian Council of Philosophical Research in association with R̥ddhi-India, Calcutta.details
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The Madhyamika "Catuskoti" or Tetralemma.Sitansu S. Chakrabarti - 1980 - Journal of Indian Philosophy 8:303.details
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(1 other version)N?g?rjuna as anti-realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.details
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The madhyamaka critique of epistemology II.Mark Siderits - 1981 - Journal of Indian Philosophy 9 (2):121-160.details
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Can the fool lead the blind? Perception and the given in dharmakīrti's thought.George Dreyfus - 1996 - Journal of Indian Philosophy 24 (3):209-229.details
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(1 other version)CÄrvÄka Fragments: A New Collection. [REVIEW]Ramkrishna Bhattacharya - 2002 - Journal of Indian Philosophy 30 (6):597-640.details
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Moonshadows. Conventional Truth in Buddhist Philosophy.Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff - 2011 - Oxford University Press.details
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Epistemology in Classical India: The Knowledge Sources of the Nyaya School.Stephen H. Phillips - 2011 - New York: Routledge.details
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Beyond Limits of Thought.Graham Priest - 2002 - Oxford, GB: Oxford University Press UK.details
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Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.details
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Beyond the Limits of Thought.Graham Priest - 1999 - Philosophical Quarterly 49 (194):121-125.details
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Beyond the Limits of Thought.Graham Priest - 1996 - British Journal for the Philosophy of Science 47 (2):331-334.details
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How to Read Wittgenstein – Ray Monk.Garry L. Hagberg - 2007 - Philosophical Quarterly 57 (228):491-495.details
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