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  1. (2 other versions)Matter and Memory.Henri Bergson - 1894 - New York,: The Macmillan co.. Edited by Paul, Nancy Margaret, [From Old Catalog], Palmer & William Scott.
    One of the major works of an important modem philosopher, Matter and Memory investigates the autonomous yet interconnected planes formed by matter and perception on the one hand and memory and time on the other. Henry Bergson (1859-1941) was awarded the Nobel Prize in 1927. His works include Time and Free Will, An Introduction to Metaphysics, Creative Evolution, and The Creative Mind.
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  • (1 other version)Matter and Memory.Henri Bergson - 1911 - The Monist 21:318.
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  • The Merleau-Ponty Reader.Leonard Lawlor & Ted Toadvine (eds.) - 2007 - Northwestern University Press.
    The first reader to offer a comprehensive view of Maurice Merleau-Ponty’s work, this selection collects in one volume the foundational essays necessary for understanding the core of this critical twentieth-century philosopher’s thought. Arranged chronologically, the essays are grouped in three sections corresponding to the major periods of Merleau-Ponty’s work: First, the years prior to his appointment to the Sorbonne in 1949, the early, existentialist period during which he wrote important works on the phenomenology of perception and the primacy of perception; (...)
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  • On time and being.Martin Heidegger - 1972 - New York,: Harper & Row.
    Time and being.--Summary of a seminar on the lecture "Time and being."--The end of philosophy and the task of thinking.--My way to phenomenology.
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  • (2 other versions)Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • An Ethics of Sexual Difference.Luce Irigaray - 1984 - Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  • (2 other versions)Matter and Memory.Henri Bergson - 1912 - Mineola, N.Y.: MIT Press. Edited by Paul, Nancy Margaret, [From Old Catalog], Palmer & William Scott.
    A monumental work by an important modern philosopher, Matter and Memory (1896) represents one of the great inquiries into perception and memory, movement and time, matter and mind. Nobel Prize-winner Henri Bergson surveys these independent but related spheres, exploring the connection of mind and body to individual freedom of choice. Bergson’s efforts to reconcile the facts of biology to a theory of consciousness offered a challenge to the mechanistic view of nature, and his original and innovative views exercised a profound (...)
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  • Logic and Existence.Jean Hyppolite, Leonard Lawlor & Amit Sen - 1998 - Tijdschrift Voor Filosofie 60 (2):415-415.
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  • Critique of Pure Reason.Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (3):449-451.
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  • Phenomenology of Perception.Mary Warnock - 1964 - Philosophical Quarterly 14 (57):372-375.
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  • The World at a Glance.Edward S. Casey - 2007 - Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  • Truth and Genesis: Philosophy as Differential Ontology.Miguel de Beistegui - 2004 - Indiana University Press.
    "... an attempt to revive ontology —indeed philosophy itself—by means of a two-sided conception of being.... This is a remarkable idea which has produced a powerful book." —Leonard Lawlor "... a major philosophical study: rich, brilliant... a tour de force, a seminal study that will be a starting-point for future research in this area." —Robert Bernasconi In Truth and Genesis, Miguel de Beistegui considers the role and meaning of philosophy today. Calling for a new departure for philosophy, one that brings (...)
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  • Logic and Existence.Jean Hyppolite - 1997 - State University of New York Press.
    This first English translation illuminates Hegelianism's most obscure dialectical synthesis: the relation between the phenomenology and the logic. This book is essential for understanding the development of French thought in this century.
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  • The World at a Glance.Edward S. Casey - 2000 - In Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. SUNY Press. pp. 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  • Merleau-Ponty's ontology.Martin C. Dillon - 1997 - Evanston, Ill.: Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  • Merleau-Ponty's Ontology.Steven Laycock - 19992 - Noûs 26 (3):365-368.
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