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Switch to: Citations
References in:
Leibniz’s Metaphysics and Adoption of Substantial Forms: Between Continuity and Transformation
Adrian Nita (ed.)
Dordrecht: Springer (2015)
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Passion and Action is an exploration of the role of the passions in seventeenth-century thought. Susan James offers fresh readings of a broad range of thinkers, including such canonical figures as Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke, and shows that a full understanding of their philosophies must take account of their interpretations of our affective life. This ground-breaking study throws new light upon the shaping of our ideas about the mind, knowledge, and action, and provides a historical context for (...) |
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Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is the (...) |
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In this paper we argue for the robustness of Leibniz's commitment to the reality (but not substantiality) of body. We claim that a number of his most important metaphysical doctrines — among them, psychophysical parallelism, the harmony between efficient and final causes, the connection of all things, and the argument for the plurality of substances stemming from his solution to the continuum problem— make no sense if he is interpreted as giving an eliminative reduction of bodies to perceptions. |
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One of the most curious features of Leibniz's late metaphysics is no doubt the idea of the vinculum substantiale, or substantial bond, found principally in the correspondence with Des Bosses. Apparently out of the blue, Leibniz posits some kind of thing that will help account for transubstantiation, "realize" phenomena and ground the reality of corporeal or composite substances. This dissertation is the first extended treatment of Leibniz's doctrine of the vinculum substantiale in English. It begins with an examination of Leibniz's (...) |
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Human deliberation is a complicated and a difficult process. When forming moral judgement, various reasons inclinate the agent without necessitating him or her and the final result is more or less a compromise between these different spurs for action. Choosing right requires clear mind, good habits and strength of will. However, by a kind of self-manipulation moral development is possible. In my presentation, I shall discuss the forming of moral judgement in the intellect, consider the role of the passions in (...) |
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We will focus on the theory of complete concept in the philosophy of Leib-niz. We will not emphasise the epistemological aspects, but rather will concentrate on the metaphysical implications of this theory. Some questions requiring an answer will be: are there two individual substances of the same kind? What is the nature of a substance that is only possible? What kind of notion has the unactualised possible? What is the nature of the relationship between individual substance and the complete no-tion? (...) |
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If we take a closer look at De affectibus we gain revealing insight into Leibniz's workshop of ideas. From the 20th to the 22nd of April 1679 he began to develop ideas which at first look like an attempt to realise his long-planned Philosophia de mente but which in fact move more and more in the direction of his later Monadology. He entitled these studies, on which he worked again and again, De affectibus because he ultimately sought the reason for (...) |
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