- Much Ado about Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-BeingNichts bleibt nichts: Die Buddhistische Zurückweisung von Kumārila's Abhāvapramāṇa; Übersetzung und Interpretation von Śāntarakṣita's Tattvasaṅgraha vv. 1647-1690 mit Kamalaśīla's Tattvasaṅgrahapañjikā sowie Ansätze und Arbeitshypothese zur Geschichte negativer Erkenntnis in der indischen PhilosophieMuch Ado about Nothing: Kumarila, Santaraksita, and Dharmakirti on the Cognition of Non-BeingNichts bleibt nichts: Die Buddhistische Zuruckweisung von Kumarila's Abhavapramana; Ubersetzung und Interpretation von Santaraksita's Tattvasangraha vv. 1647-1690 mit Kamalasila's Tattvasangrahapanjika sowie Ansatze und Arbeitshypothese zur Geschichte negativer Erkenntnis in der indischen Philosophie. [REVIEW]John Taber & Birgit Kellner - 2001 - Journal of the American Oriental Society 121 (1):72.details
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Dignaga on the Interpretation of Signs.R. P. Hayes - 1988 - Springer Verlag.details
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Invariable concomitance in Navya-Nyāya.Toshihiro Wada - 1990 - Delhi: Sri Satguru Publications.details
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Perception, knowledge, and disbelief: a study of Jayarāśi's scepticism.Eli Franco - 1987 - Stuttgart: F. Steiner Verlag Wiesbaden.details
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Is indian logic nonmonotonic?John A. Taber - 2004 - Philosophy East and West 54 (2):143-170.details
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Scripture, Logic, Language: Essays on Dharmakirti and His Tibetan Successors.Tom J. F. Tillemans - 1999 - Simon & Schuster.details
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A sixth-century manual of indian logic.Musashi Tachikawa - 1970 - Journal of Indian Philosophy 1 (2):111-145.details
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Much Ado about Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-Being. [REVIEW]John Taber - 2001 - Journal of the American Oriental Society 121 (1):72-88.details
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Jñana Srimitras Vyapticarca Sanskrittext, Übersetzung, Analyse.Horst Jñana Srimitra & Lasic - 2000 - Arbeitskreis Für Tibetische Und Buddhistische Studien, Universität Wien.details
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Indian dialectics: methods of philosophical discussion.Esther Abraham Solomon - 1976 - Ahmedabad: B.J. Institute of Learning and Research.details
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Deductive, Inductive, Both or Neither?Mark Siderits - 2003 - Journal of Indian Philosophy 31 (1/3):303-321.details
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Ratnakirtis Vyaptinirnaya Sanskrittext, Übersetzung, Analyse.Horst Ratnakirti & Lasic - 2000 - Arbeitskreis Für Tibetische Und Buddhistische Studien, Universität Wien.details
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Indian philosophical analysis, Nyāya-Vaiśeṣika from Gangeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya - 1970 - In The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.details
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Gaṅgeśa on the Upādhi, the "inferential undercutting condition": introduction, translation, and explanation.Stephen H. Phillips - 2002 - New Delhi: Indian Council of Philosophical Research. Edited by Ramanuja Tatacharya, S. N. & Gaṅgeśa.details
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Studies on the Doctrine of Trairūpya.Claus Oetke - 1994 - Arbeitskreis Für Tibetische Und Buddhistische Studien, Universität Wien.details
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Ancient indian logic as a theory of non-monotonic reasoning.Claus Oetke - 1996 - Journal of Indian Philosophy 24 (5):447-539.details
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Terminologie der frühen philosophischen Scholastik in Indien: ein Begriffswörterbuch zur altindischen Dialektik, Erkenntnislehre und Methodologie.Gerhard Oberhammer - 1991 - Wien: Verlag der Österreichischen Akademie der Wissenschaften. Edited by Ernst Prets & Joachim Prandstetter.details
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The Role of the Example in Classical Indian Logic.Shoryu Katsura & Ernst Steinkellner - 2004 - Arbeitskreis Für Tibetische Und Buddhistische Studien.details
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The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.details
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The logic of invariable concommitance in the Tattvacintāmaṇi.C. Goekoop - 1967 - Dordrecht,: D. Reidel.details
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The Logic of Invariable Concomitance in the Tattvacintāmaṇi: Gaṅgeśa's Anumitinirūpaṇa and VyāptivādaThe Logic of Invariable Concomitance in the Tattvacintamani: Gangesa's Anumitinirupana and Vyaptivada.Bimal K. Matilal & Cornelius Goekoop - 1972 - Journal of the American Oriental Society 92 (1):169.details
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Logic, language, and reality: an introduction to Indian philosophical studies.Bimal Krishna Matilal - 1985 - Delhi: Motilal Banarsidass.details
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Book Review. [REVIEW]Bimal Matilal - 1972 - Journal of the American Oriental Society 92 (1):169-173.details
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On the Utilisation of Causality as a Basis of Inference. Dharmakīrti's statements and Their Interpretation.Horst Lasic - 2003 - Journal of Indian Philosophy 31 (1/3):185-197.details
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Dharmakīrti's theory of truth.Shoryu Katsura - 1984 - Journal of Indian Philosophy 12 (3):215-235.details
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An Interpretation of DharmakÄ«rti's SvabhÄva-Hetu».Takashi Iwata - 2003 - Journal of Indian Philosophy 31 (1/3):61-87.details
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Dinnāga's views on reasoning (svārthānumāna).Richard P. Hayes - 1980 - Journal of Indian Philosophy 8 (3):219-277.details
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The Logic of Invariable Concomitance in the Tattvacintamani. Gange Sa's Anumitinirupana and Vyaptivada.Cornelius Goekoop - 1967 - Dordrecht, Netherland: D. Reidel.details
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Philosophy in Classical India: The Proper Work of Reason.Brendan S. Gillon - 2003 - Mind 112 (448):707-711.details
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Indian Logic: A Reader.Jonardon Ganeri - 2001 - Psychology Press.details
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Indian logic in its sources on validity of inference.Mrinalkanti Gangopadhyaya - 1984 - New Delhi: Munshiram Manoharlal Publishers.details
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Ancient Indian Logic as a Theory of Case-Based Reasoning.Jonardon Ganeri - 2003 - Journal of Indian Philosophy 31 (1/3):33-45.details
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Inductive Reasoning a Study of Tarka and its Role in Indian Logic.Sitansusekhar Bagchi - 1953 - Calcutta, India: Calcutta Oriental Press.details
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The Nyayamukha of Dignaga the Oldest Buddhist Text on Logic, After Chinese and Tibetan Materials.Giuseppe Dignaga & Tucci - 1930 - In Kommission Bei O. Harrassowitz, Leipzig.details
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The nyāya concept of svābhāvika sambandha: A historical retrospect. [REVIEW]Krishna Chakraborty - 1978 - Journal of Indian Philosophy 5 (4):385-392.details
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Definitions of vyāpti (pervasion) in navyanyāya: A critical survey. [REVIEW]Krishna Chakraborty - 1977 - Journal of Indian Philosophy 5 (3):209-236.details
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Definitions of "Vyapti" in Navyanyaya: A Critical Survey.Krishna Chakraborty - 1977 - Journal of Indian Philosophy 5:209.details
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Jaina epistemology in historical and comparative perspective: critical edition and English translation of logical-epistemological treatises: Nyāyâvatāra, Nyāyâvatāra-vivr̥ti and Nyāyâvatâra-ṭippana with introduction and notes.Piotr Balcerowicz - 2001 - Stuttgart: Franz Steiner Verlag. Edited by Siddhasena Divākara & Siddharṣigaṇi.details
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