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  1. (2 other versions)A Coherence Theory of Truth and Knowledge.Donald Davidson - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • Action in Perception by Alva Noë. [REVIEW]Alva Noë - 2005 - Journal of Philosophy 102 (5):259-272.
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  • The Problem of Perception.A. D. Smith - 2002 - Philosophical Quarterly 54 (217):640-642.
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  • (2 other versions)Mind and World.John McDowell - 1994 - Philosophical and Phenomenological Research 58 (2):389-394.
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  • (1 other version)Descartes’ Evil Genius.O. K. Bouwsma - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:1122-1124.
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  • The Limits of Realism.Tim Button - 2013 - Oxford: Oxford University Press UK.
    Tim Button explores the relationship between words and world; between semantics and scepticism. -/- A certain kind of philosopher – the external realist – worries that appearances might be radically deceptive. For example, she allows that we might all be brains in vats, stimulated by an infernal machine. But anyone who entertains the possibility of radical deception must also entertain a further worry: that all of our thoughts are totally contentless. That worry is just incoherent. -/- We cannot, then, be (...)
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  • The real trouble for phenomenal externalists: New empirical evidence (with reply by Klein&Hilbert).Adam Pautz - 2013 - In Richard Brown (ed.), Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Dordrecht: Springer Studies in Brain and Mind. pp. 237-298.
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  • (1 other version)Perception and Its Objects.Bill Brewer - 2007 - Oxford, GB: Oxford University Press.
    Early modern empiricists thought that the nature of perceptual experience is given by citing the object presented to the mind in that experience. Hallucination and illusion suggest that this requires untenable mind-dependent objects. Current orthodoxy replaces the appeal to direct objects with the claim that perceptual experience is characterized instead by its representational content. This paper argues that the move to content is problematic, and reclaims the early modern empiricist insight as perfectly consistent, even in cases of illusion, with the (...)
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  • The Problem of Perception.A. D. Smith - 2002 - Cambridge, Mass.: Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  • What should the naïve realist say about total hallucinations?Heather Logue - 2012 - Philosophical Perspectives 26 (1):173-199.
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  • (3 other versions)Better Than Mere Knowledge? The Function of Sensory Awareness.Mark Johnston - 2006 - In Tamar Szabo Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press. pp. 260--290.
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  • (2 other versions)A coherence theory of truth and knowledge.Donald Davidson - 1986 - In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 307-319.
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  • Perception, Hallucination, and Illusion.William Fish - 2009 - New York, US: Oxford University Press.
    In the first monograph in this exciting area since then, William Fish develops a comprehensive disjunctive theory, incorporating detailed accounts of the three ...
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  • Some Reflections on an Argument from Hallucination.Paul F. Snowdon - 2005 - Philosophical Topics 33 (1):285-305.
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  • (1 other version)Experiences.J. M. Hinton - 1967 - Philosophical Quarterly 17 (66):1-13.
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  • (1 other version)Descartes' evil genius.O. K. Bouwsma - 1949 - Philosophical Review 58 (2):141-151.
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  • (1 other version)The emperor’s new mind.Roger Penrose - 1989 - Oxford University Press.
    Winner of the Wolf Prize for his contribution to our understanding of the universe, Penrose takes on the question of whether artificial intelligence will ever ...
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  • The obscure object of hallucination.Mark Johnston - 2004 - Philosophical Studies 120 (1-3):113-83.
    Like dreaming, hallucination has been a formative trope for modern philosophy. The vivid, often tragic, breakdown in the mind’s apparent capacity to disclose reality has long served to support a paradoxical philosophical picture of sensory experience. This picture, which of late has shaped the paradigmatic empirical understanding the senses, displays sensory acts as already complete without the external world; complete in that the direct objects even of veridical sensory acts do not transcend what we could anyway hallucinate. Hallucination is thus (...)
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  • Action in Perception.Alva Noë - 2004 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
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  • The theory of appearing defended.Harold Langsam - 1997 - Philosophical Studies 87 (1):33-59.
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  • (2 other versions)On being alienated.Michael G. F. Martin - 2006 - In Tamar Szabo Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press.
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a naïve realist conception of veridical perception in the light of the challenge from the argument from hallucination. The naïve realist claims that some sensory experiences are relations to mind-independent objects. That is to say, taking experiences to be episodes or events, the naïve realist supposes that some such episodes have as constituents mind-independent objects. In turn, the disjunctivist claims that in a case of (...)
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  • Reference and Consciousness.John Campbell - 2002 - Oxford, GB: Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
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  • Consciousness in Action.Susan L. Hurley - 1998 - Cambridge, Mass.: Harvard University Press.
    In this important book, Susan Hurley sheds new light on consciousness by examining its relationships to action from various angles. She assesses the role of agency in the unity of a conscious perspective, and argues that perception and action are more deeply interdependent than we usually assume. A standard view conceives perception as input from world to mind and action as output from mind to world, with the serious business of thought in between. Hurley criticizes this picture, and considers how (...)
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  • (2 other versions)Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • An externalist's guide to inner experience.Benj Hellie - 2010 - In Bence Nanay (ed.), Perceiving the world. New York: Oxford University Press. pp. 97–145.
    Let's be externalists about perceptual consciousness and think the form of veridical perceptual consciousness includes /seeing this or that mind-independent particular and its colors/. Let's also take internalism seriously, granting that spectral inversion and hallucination can be "phenomenally" the same as normal seeing. Then perceptual consciousness and phenomenality are different, and so we need to say how they are related. It's complicated!<br><br>Phenomenal sameness is (against all odds) /reflective indiscriminability/. I build a "displaced perception" account of reflection on which indiscriminability stems (...)
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  • Radical embodiment: Neural dynamics and consciousness.Evan Thompson & Francisco J. Varela - 2001 - Trends in Cognitive Sciences 5 (10):418-425.
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  • Perception and its objects.Bill Brewer - 2007 - Philosophical Studies 132 (1):87-97.
    Physical objects are such things as stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world we live in. therefore expresses a commonsense commitment to physical realism: the persisting macroscopic constituents of the world we live in exist, and are as they are, quite independently of anyone.
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  • Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness.J. K. O'Regan - 2011 - Oxford University Press.
    The catastrophe of the eye -- A new view of seeing -- Applying the new view of seeing -- The illusion of seeing everything -- Some contentious points -- Towards consciousness -- Types of consciousness -- Phenomenal consciousness, raw feel, and why they're hard -- Squeeze a sponge, drive a porsche : a sensorimotor account of feel -- Consciously experiencing a feel -- The sensorimotor approach to color -- Sensory substitution -- The localization of touch -- The phenomenality plot -- (...)
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  • (1 other version)Back to the theory of appearing.William P. Alston - 1999 - Philosophical Perspectives 13:181--203.
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  • The Wonder of Consciousness: Understanding the Mind Through Philosophical Reflection.Harold L. Langsam - 2011 - MIT Press.
    In this book, Harold Langsam argues that consciousness is intelligible -- that there are substantive facts about consciousness that can be known a priori -- and that it is the intelligibility of consciousness that is the source of its ...
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  • (1 other version)Seeing the Light.Brian O'Shaughnessy - 1985 - Proceedings of the Aristotelian Society 85:193 - 218.
    Brian O'Shaughnessy; XI*—Seeing the Light, Proceedings of the Aristotelian Society, Volume 85, Issue 1, 1 June 1985, Pages 193–218, https://doi.org/10.1093/aris.
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  • Direct Realism without Materialism.Panayot Butchvarov - 1994 - Midwest Studies in Philosophy 19 (1):1-21.
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