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  1. Deweys Empirical Theory of Knowledge and Reality.John R. Shook - 2000 - Transactions of the Charles S. Peirce Society 37 (1):134-136.
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  • (1 other version)John Dewey's Pragmatic Technology.Larry A. HICKMAN - 1990 - The Personalist Forum 6 (2):188-190.
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  • (1 other version)Review of Peter Godfrey-Smith: Complexity and the Function of Mind in Nature[REVIEW]D. M. Walsh - 1997 - British Journal for the Philosophy of Science 48 (4):613-617.
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  • (1 other version)The Thirteen Pragmatisms.A. O. Lovejoy - 1908 - Philosophical Review 17:680.
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  • Hegel’s Practical Philosophy – Rational Agency as Ethical Life.Robert B. Pippin - 2008 - New York: Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but (...)
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  • Analytic Philosophy and the Return of Hegelian Thought.Paul Redding - 2007 - New York: Cambridge University Press.
    This 2007 book examines the possibilities for the rehabilitation of Hegelian thought within analytic philosophy. From its inception, the analytic tradition has in general accepted Bertrand Russell's hostile dismissal of the idealists, based on the claim that their metaphysical views were irretrievably corrupted by the faulty logic that informed them. These assumptions are challenged by the work of such analytic philosophers as John McDowell and Robert Brandom, who, while contributing to core areas of the analytic movement, nevertheless have found in (...)
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  • Animal Consciousness In Hegel's Philosophy Of Subjective Spirit.Heikki Ikäheimo - 2010 - Hegel-Jahrbuch 2010 (1):180-185.
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  • Hegel's Theory of Mental Activity.Willem Anton De Vries - 1981 - Dissertation, University of Pittsburgh
    This dissertation is a reconstruction of Hegel's theory of the individual knower. It takes the form of a commentary on the Philosophy of Subjective Spirit, a generally ignored section of Hegel's Encyclopedia of the Philosophical Sciences. The commentary tries to avoid the trap of explaining Hegel and Hegelian jargon, aiming at a reader familiar with the history of philosophy and the Anglo-American tradition in the philosophy of mind. ;My reconstruction of Hegel's theory shows it to be an attempt to pay (...)
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  • Les institutions du sens.Vincent Descombes - 1996 - Ed Du Minuit.
    On a souvent considéré qu'une philosophie de l'esprit devait choisir parmi les traits distinctifs du mental celui qu'elle retiendrait pour le mettre en relief. Il ne serait pas possible de faire place dans une même philosophie aux trois faits majeurs : l'intentionnalité du mental (on discerne les pensées de quelqu'un en disant à quoi il pense), le holisme du mental (impossible de concevoir un état d'esprit isolé du tout d'une vie mentale), la part impersonnelle du mental (les acteurs ne manifestent (...)
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  • Tales of the Mighty Dead.Jaroslav Peregrin - 2005 - Filosoficky Casopis 53 (3):782-785.
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  • Du commencement en philosophie: étude sur Hegel et Schelling.Franck Fischbach - 1999 - Paris: Vrin.
    C'est un fait bien etabli maintenant que le titre commode d'idealisme allemand ne recouvre ni une unite monolithique de doctrines ni l'unite univoque d'un processus qui, passant par Fichte et Schelling, aurait trouve avec Hegel son seul accomplissement possible. Prenant pour fil conducteur la question de savoir comment doit commencer la philosophie et par quoi il faut commencer en philosophie, on tente ici une lecture comparee de Hegel et de Schelling avec l'ambition de rouvrir entre eux un dialogue rendant manifeste (...)
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  • Experience and Value: Essays on John Dewey & Pragmatic Naturalism.S. Morris Eames, Elizabeth Ramsden Eames & Richard W. Field (eds.) - 2002 - Southern Illinois University Press.
    _Experience and Value: Essays on John Dewey and Pragmatic Naturalism _brings together twelve philosophical essays spanning the career of noted Dewey scholar, S. Morris Eames. The volume includes both critiques and interpretations of important issues in John Dewey’s value theory as well as the application of Eames’s pragmatic naturalism in addressing contemporary problems in social theory, education, and religion. The collection begins with a discussion of the underlying principles of Dewey’s pragmatic naturalism, including the concepts of nature, experience, and philosophic (...)
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  • La natura del riconoscimento. Riconoscimento naturale e autocoscienza sociale in Hegel.Italo Testa - 2010 - Mimesis.
    My research takes as its guiding thread the statement from Hegel's lectures on the philosophy of spirit of 1805-06, that «cognition is recognition[Erkennen ist Anerkennen]». In this perspective I delineate, first, the consequences of this position for Hegel's epistemology, in particular with reference to the question of skepticism. Then, I show in what sense the recognitive conception of knowledge makes it possible for Hegel to comprehend unitarily, on one hand, cognition as exercise of natural capacities and cognition as exercise of (...)
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  • Our Glassy Essence: the Fallible Self in Pragmatist Thought.Richard Menary - 2011 - In Shaun Gallagher (ed.), The Oxford handbook of the self. Oxford: Oxford University Press.
    This article examines the pragmatic conception of self. It describes the views of classical pragmatists Charles Sanders Peirce, William James, John Dewey, and George Herbert Mead on the concept of self. It explains the pragmatic concept of self reinforces the agentive idea that what we do makes us who we are. It suggests that there is no pre-established certainty in the self and that it is marked by fallibility. It outlines the pragmatist assault on the Cartesian picture of the self (...)
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  • The ontogeny of vonsciousness. John Dewey and Myrtle McGraws contribution to a science of mind.Thomas C. Dalton - 1999 - Journal of Consciousness Studies 6 (10):3-26.
    Drawing on new evidence from the Dewey archive, this paper traces how John Dewey conceived his Hegelian-inspired theory of mind and how he tested it in the 1930s by collaborating with infant experimentalist Myrtle McGraw in her pioneering studies of the ontogeny of consciousness and judgment. Her studies challenged behaviourism and maturationism, which advanced environmental and genetic theories of human development, by showing that infants possess consciousness and the judgment needed to guide their own development. -/- Dewey drew on Darwinian (...)
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  • Les Trois Lectures philosophiques de l'Encyclopédie ou la réalisation du concept de la philosophie chez Hegel.Theodore F. Geraets - 1975 - Hegel-Studien 10:231-54.
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  • The Pragmatic Turn in Philosophy: Contemporary Engagements Between Analytic and Continental Thought.William Egginton & Mike Sandbothe (eds.) - 2004 - State University of New York Press.
    Demonstrates that the divisions between analytic and continental philosophy are being replaced by a transcontinental desire to address common problems in a common idiom.
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  • Response to Bernstein.Richard Rorty - 1995 - In Herman J. Saatkamp (ed.), Rorty & pragmatism: the philosopher responds to his critics. Nashville: Vanderbilt University Press.
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  • Sciences cognitives, tournant pragmatique et horizons pragmatistes.Pierre Steiner - 2008 - Tracés 15:85-105.
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  • A Search for Unity in Diversity : The "Permanent Hegelian Deposit" in the Philosophy of John Dewey.James Allan Good - 2005 - Lexington Books.
    This study demonstrates that Dewey did not reject Hegelianism during the 1890s, as scholars maintain, but developed a humanistic/historicist reading that was indebted to an American Hegelian tradition. Scholars have misunderstood the "permanent Hegelian deposit" in Dewey's thought because they have not fully appreciated this American Hegelian tradition and have assumed that his Hegelianism was based primarily on British neo-Hegelianism. ;The study examines the American reception of Hegel in the nineteenth-century by intellectuals as diverse as James Marsh and Frederic Henry (...)
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  • Hegel’s Practical Philosophy.Robert Pippin - 2008 - Graduate Faculty Philosophy Journal 31 (2):423-441.
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  • From German Idealism to American Pragmatism – and Back.Robert Brandom - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 107-126.
    Developments over the past four decades have secured Immanuel Kant’s status as being for contemporary philosophers what the sea was for Swinburne: the great, gray mother of us all. And Kant mattered as much for the classical American pragmatists as he does for us today. But we look back at that sepia-toned age across an extended period during which Anglophone philosophy largely wrote Kant out of its canon. The founding ideology of Bertrand Russell and G.E. Moore, articulating the rationale and (...)
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  • Dewey, Hegel, and Causation.Jim Good & Jim Garrison - 2010 - Journal of Speculative Philosophy 24 (2):101-120.
    [Cause and effect], if they are distinct, are also identical. Even in ordinary consciousness that identity may be found. We say that a cause is a cause, only when it has an effect, and vice versa. Both cause and effect are thus one and the same content: and the distinction between them is primarily only that the one lays down, and the other is laid down.1In the quote above, Hegel claims that cause and effect are only distinct from a particular (...)
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  • Dewey's 'naturalized hegelianism' in operation: Experimental inquiry as self-consciousness.Scott Johnston - 2010 - Transactions of the Charles S. Peirce Society 46 (3):453-476.
    In this paper I claim that Hegel's emergent and dialectical understanding of self-consciousness occurs in the thought of John Dewey, albeit in naturalized form. Hegel's Phenomenology of Spirit and Dewey's talk of the self, consciousness, and self-consciousness as it is developed in Experience and Nature together with some attention to Dewey's other great experiential text Art as Experience, will form the contexts for my claim. I do not argue that Dewey reproduces Hegel's dialectic or that Dewey's notion of self-consciousness emerges (...)
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  • Cognitive science and Dewey's theory of mind, thought, and language.Mark Johnson - 2010 - In Molly Cochran (ed.), The Cambridge Companion to Dewey. New York: Cambridge University Press.
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  • Délocaliser les phénomènes mentaux: la philosophie de l'esprit de Dewey.Pierre Steiner - 2008 - Revue Internationale de Philosophie 245 (3):273-292.
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  • Dewey's naturalized philosophy of spirit and religion.John R. Shook - 2010 - In John Dewey's philosophy of spirit, with the 1897 lecture on Hegel. New York: Fordham University Press.
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  • John Dewey's philosophy of spirit, with the 1897 lecture on Hegel.John R. Shook - 2010 - New York: Fordham University Press. Edited by James A. Good & John Dewey.
    This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project.
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  • Reason in philosophy: animating ideas.Robert Brandom - 2009 - Cambridge: Belknap Press of Harvard University Press.
    This is a paradigmatic work of contemporary philosophy.
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  • Rescuing Dewey: Essays in Pragmatic Naturalism.Peter T. Manicas - 2008 - Lexington Books.
    Introduction -- Pragmatism and science -- Pragmatic philosophy of science and the charge of scientism -- John Dewey and American psychology -- John Dewey and American social science -- Culture and nature -- Not another epistemology -- Naturalism and subjectivism -- Naturalizing epistemology : recent developments in psychology and the sociology of knowledge -- Democracy -- American democracy : a new spirit in the world -- John Dewey : anarchism and the political state -- Philosophy and politics : a historical (...)
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  • Introduction : Pragmatism, retrospective, and prospective.Joseph Margolis - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 1–10.
    This chapter contains sections titled: I II III IV.
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  • Beyond realism and antirealism: John Dewey and the neopragmatists.David L. Hildebrand - 2003 - Nashville: Vanderbilt University Press.
    “Hildebrand has constructed a well-paced and historically informative evaluation of neopragmatism. . . . This book makes an excellent companion for courses in both contemporary epistemology and American philosophy.” –Choice How faithful are the Neopragmatists' reformulations of Classical Pragmatism? Can their Neopragmatisms work? In examining the difficulties in Neopragmatism, David L. Hildebrand is able to propose some distinct directions for Pragmatism.
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  • Tales of the mighty dead: historical essays in the metaphysics of intentionality.Robert Brandom - 2002 - Cambridge: Harvard University Press.
    A work in the history of systematic philosophy that is itself animated by a systematic philosophic aspiration, this book by one of the most prominent American ...
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  • Dewey's empirical theory of knowledge and reality.John R. Shook - 2000 - Nashville: Vanderbilt University Press.
    While previous studies of Dewey's work have taken either a historical or topical focus, Shook offers an innovative, organic approach to understanding Dewey and eloquently shows that Dewey's instrumentalism grew seamlessly out of his idealism. He argues that most current scholarship operates under a mistaken impression of Dewey's early philosophical positions.
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  • Dewey between Hegel and Darwin.Richard Rorty - 1995 - In Herman J. Saatkamp (ed.), Rorty & pragmatism: the philosopher responds to his critics. Nashville: Vanderbilt University Press.
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  • Mental institutions.Shaun Gallagher & Anthony Crisafi - 2009 - Topoi 28 (1):45-51.
    We propose to extend Clark and Chalmer’s concept of the extended mind to consider the possibility that social institutions (e.g., legal systems, museums) may operate in ways similar to the hand-held conveniences (notebooks, calculators) that are often used as examples of extended mind. The inspiration for this suggestion can be found in the writings of Hegel on “objective spirit” which involves the mind in a constant process of externalizing and internalizing. For Hegel, social institutions are pieces of the mind, externalized (...)
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  • Naturalness and mindedness: Hegel' compatibilism.Robert B. Pippin - 1999 - European Journal of Philosophy 7 (2):194–212.
    The problem of freedom in modern philosophy has three basic components: (i) what is freedom, or what would it be to act freely? (ii) Is it possible so to act? (iii) And how important is leading a free life?1 Hegel proposed unprecedented and highly controversial answers to these questions.
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  • Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381–408.
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  • The thirteen pragmatisms. II.Arthur O. Lovejoy - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (2):29-39.
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  • From German Idealism to American Pragmatism – and Back.Robert Brandom - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 107-126.
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  • The “permanent deposit” of Hegelian thought in dewey’s theory of inquiry.Jim Garrison - 2006 - Educational Theory 56 (1):1-37.
    In this essay, Jim Garrison explores the emerging scholarship establishing a Hegelian continuity in John Dewey’s thought from his earliest publications to the work published in the last decade of his life. The primary goals of this study are, first, to introduce this new scholarship to philosophers of education and, second, to extend this analysis to new domains, including Dewey’s theory of inquiry, universals, and creative action. Ultimately, Garrison’s analysis also refutes the traditional account that claims that William James converted (...)
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  • (1 other version)John Dewey's Pragmatic Technology.Larry A. HICKMAN - 1990 - Transactions of the Charles S. Peirce Society 28 (2):343-350.
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  • Complexity and the Function of Mind in Nature.Peter Godfrey-Smith (ed.) - 1996 - New York: Cambridge University Press.
    This book explains the relationship between intelligence and environmental complexity, and in so doing links philosophy of mind to more general issues about the relations between organisms and environments, and to the general pattern of 'externalist' explanations. The author provides a biological approach to the investigation of mind and cognition in nature. In particular he explores the idea that the function of cognition is to enable agents to deal with environmental complexity. The history of the idea in the work of (...)
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  • Subject Index.Robert B. Brandom - 2009 - In Robert Brandom (ed.), Reason in philosophy: animating ideas. Cambridge: Belknap Press of Harvard University Press. pp. 229-237.
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  • Becoming John Dewey: Dilemmas of a Philosopher and Naturalist.Thomas Carlyle Dalton - 2002 - Indiana University Press.
    As one of America’s "public intellectuals," John Dewey was engaged in a lifelong struggle to understand the human mind and the nature of human inquiry. According to Thomas C. Dalton, the successful pursuit of this mission demanded that Dewey become more than just a philosopher; it compelled him to become thoroughly familiar with the theories and methods of physics, psychology, and neurosciences, as well as become engaged in educational and social reform. Tapping archival sources and Dewey’s extensive correspondence, Dalton reveals (...)
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  • Philosophical antecedents of situated cognition.Shaun Gallagher - 2008 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 35--53.
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  • Dewey's philosophy and the experience of working: Labor, tools and language.Jim Garrison - 1995 - Synthese 105 (1):87 - 114.
    Although Richard Rorty has done much to renew interest in the philosophy of John Dewey, he nonetheless rejects two of the most important components of Dewey's philosophy, that is, his metaphysics and epistemology. Following George Santayana, Rorty accuses Dewey of trying to serve Locke and Hegel, an impossibility as Rorty rightly sees it. Rorty (1982) says that Dewey should have been Hegelian all the way (p. 85). By reconstructing a bit of Hegel's early philosophy of work, and comparing it to (...)
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  • (1 other version)Du commencement en philosophie. Étude sur Hegel et Schelling.Franck Fischbach - 2000 - Tijdschrift Voor Filosofie 62 (2):393-396.
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  • (1 other version)Du commencement en philosophie. Étude sur Hegel et Schelling.Franck Fischbach - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (1):112-113.
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  • Was pragmatism the successor to idealism?Terry Pinkard - 2007 - In Cheryl Misak (ed.), New pragmatists. New York: Oxford University Press. pp. 142.
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