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  1. (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
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  • Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault.Pierre Hadot, Arnold I. Davidson & Michael Chase - 1997 - Philosophical Quarterly 47 (188):417-420.
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  • Feminism and the Mastery of Nature.Val Plumwood - 1993 - Environmental Values 6 (2):245-246.
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  • An Ethics of Place: Radical Ecology, Postmodernity, and Social Theory.Mick Smith - 2003 - Environmental Values 12 (4):542-543.
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  • (1 other version)Sources of the Self: The Making of Modern Identity.Charles Taylor - 1994 - Philosophy and Phenomenological Research 54 (1):187-190.
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  • The Country and the City.Raymond Williams - 1975 - Science and Society 39 (4):481-484.
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  • Self-realization in mixed communities of humans, bears, sheep, and wolves.Arne Naess - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):231 – 241.
    The paper assumes as a general abstract norm that the specific potentialities of living beings be fulfilled. No being has a priority in principle in the realizing of its possibilities, but norms of increasing diversity or richness of potentialities put limits on the development of destructive life-styles. Application is made to the mixed Norwegian communities of certain mammals and humans. A kind of modus vivendi is established which is firmly based on cultural tradition. It is fairly unimportant whether the term (...)
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  • Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Environmental Values 4 (2):181-182.
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  • Lost for Words? Gadamer and Benjamin on the Nature of Language and the ‘Language’ of Nature.Mick Smith - 2001 - Environmental Values 10 (1):59-75.
    Language is commonly regarded as an exclusively human attribute and the possession of the word has long served to demarcate culture from nature. This is often taken to imply that nature is incapable of meaningful expression, that any meaning it acquires is merely bestowed upon it by humanity. This anthropic logocentrism seriously undermines those forms of 'environmental advocacy' which claim to find and speak of the meaning and value of nature perse. However, shorn of their own anthropocentric presuppositions, the expressivist (...)
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  • Three. The biocentric outlook on nature.Paul W. Taylor - 1986 - In Respect for Nature: A Theory of Environmental Ethics. pp. 99-168.
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  • (2 other versions)Truth and Method.Hans-Georg Gadamer, Garrett Barden, John Cumming & David E. Linge - 1977 - International Journal for Philosophy of Religion 8 (1):67-72.
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  • Nature: Western Attitudes since Ancient Times.Peter Coates - 1999 - Journal of the History of Biology 32 (3):579-581.
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  • Living in integrity: A global ethic to restore a fragmented earth.Laura Westra - 2000 - Environmental Ethics 22 (1):101-103.
    This innovative book takes a new look at environmental ethics and the need for ecological and biological integrity. Laura Westra explores the necessity for radical alteration not only of interpersonal ethics, but also of social institutions and public policy. In the process, Westra denies the validity of majority rule in environmentally ethical concerns. Issues discussed in the book include the link between ecological integrity and human health; an environmental evaluation of business and technology; biotechnology and transgenics in agriculture and aquaculture; (...)
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  • (2 other versions)Culture and Value.Ludwig Wittgenstein, G. von Wright, Heikki Nyman & Peter Winch - 1982 - Tijdschrift Voor Filosofie 44 (3):562-562.
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  • Thinking About Nature: An Investigation of Nature, Value and Ecology.Jane M. Howarth & Andrew Brennan - 1991 - Philosophical Quarterly 41 (162):94.
    Ecology – unlike astronomy, physics, or chemistry – is a science with an associated political and ethical movement: the Green Movement. As a result, the ecological position is often accompanied by appeals to holism, and by a mystical quasi-religious conception of the ecosystem. In this title, first published in 1988, Andrew Brennan argues that we can reduce much of the mysticism surrounding ecological discussions by placing them within a larger context, and illustrating that our individual interests are bound with larger, (...)
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  • (1 other version)Toward Unity among Environmentalists.Mark Sagoff & Bryan G. Norton - 1993 - Hastings Center Report 23 (2):42.
    Book reviewed in this article: Toward Unity among Environmentalists. By Bryan G. Norton.
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  • (2 other versions)Culture and Value.Ludwig Wittgenstein, G. H. Von Wright, Heikki Nymam & Peter Winch - 1982 - Philosophy and Rhetoric 15 (1):70-73.
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