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  1. A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary.Wing-Tsit Chan - 1979 - Philosophy East and West 29 (3):357-360.
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  • A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  • Dao de Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - New York: Ballantine Books. Edited by Roger T. Ames & David L. Hall.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
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  • The world of thought in ancient China.Benjamin Isadore Schwartz - 1985 - Cambridge: Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  • "The Tenuous Self: Wu-wei in the Zhuangzi.Edward Gilman Slingerland - 2003 - In Effortless action: Wu-wei as conceptual metaphor and spiritual ideal in early China. New York: Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  • The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
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  • A History of Chinese Political Thought. Volume I: From the Beginnings to the Sixth Century A. D.Cho-Yun Hsu - 1982 - Journal of the American Oriental Society 102 (2):426.
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  • Chinese Philosophy in Classical Times.Wing-Tsit Chan & E. R. Hughes - 1943 - Journal of the American Oriental Society 63 (4):289.
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  • (1 other version)Chinese philosophy in classical times.E. R. Hughes - 1942 - New York,: Dutton.
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  • (1 other version)Dimensions of the dao and onto-ethics in light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  • A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary.William G. Boltz - 1980 - Journal of the American Oriental Society 100 (1):84.
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  • On Lao Zi’s Concept of Zi Ran.Qingjia Wang - 1997 - Journal of Chinese Philosophy 24 (3):291-321.
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  • A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  • (1 other version)Dimensions of the Dao and Onto-Ethics in Light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143-182.
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  • Lao-Tzu Te-Tao Ching: A New Translation Based on the Recently Discovered Ma-Wang-Tui Texts.Robert G. Henricks, Ellen M. Chen & Victor H. Mair - 1994 - Philosophy East and West 44 (2):397-405.
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