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  1. Concluding unscientific postscript to Philosophical fragments.Søren Kierkegaard - 1992 - Princeton, N.J.: Princeton University Press. Edited by Howard Vincent Hong, Edna Hatlestad Hong & Søren Kierkegaard.
    In Philosophical Fragments the pseudonymous author Johannes Climacus explored the question: What is required in order to go beyond Socratic recollection of eternal ideas already possessed by the learner? Written as an afterword to this work, Concluding Unscientific Postscript is on one level a philosophical jest, yet on another it is Climacus's characterization of the subjective thinker's relation to the truth of Christianity. At once ironic, humorous, and polemical, this work takes on the "unscientific" form of a mimical-pathetical-dialectical compilation of (...)
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  • Kierkegaard on the Ethical Imagination.David J. Gouwens - 1982 - Journal of Religious Ethics 10 (2):204 - 220.
    Despite Kierkegaard's continual awareness of the dangers of the imagination, he nevertheless redeems the imagination by placing it at the heart of the ethical and religious life. The aim of this paper is to focus on the shape of these positive ways of "being imaginative" in the ethical sphere--aspects which in large part continue in the higher religious stages. Judge William's somewhat obscure discussion of the "actual self" and "ideal self" in "Either/Or", Vol. II, is the clue to how a (...)
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  • (1 other version)On the aesthetic education of man.Friedrich Schiller - 1954 - Mineola, N.Y.: Dover Publications. Edited by Reginald Snell.
    A classic of 18th-century thought, Schiller’s treatise on the role of art in society ranks among German philosophy’s most profound works. An important contribution to the history of ideas, it employs a political analysis of contemporary society—and of the French Revolution, in particular—to define the relationship between beauty and art. Schiller’s proposal of art as fundamental to the development of society and the individual remains an influential concept, and this volume offers his philosophy’s clearest, most relevant expression. Translated and with (...)
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  • (2 other versions)Kierkegaard's Writings, Xii, Volume I: Concluding Unscientific Postscript to Philosophical Fragments: Concluding Unscientific Postscript to Philosophical Fragments.Søren Kierkegaard - 1992 - Princeton University Press.
    In Philosophical Fragments the pseudonymous author Johannes Climacus explored the question: What is required in order to go beyond Socratic recollection of eternal ideas already possessed by the learner? Written as an afterword to this work, Concluding Unscientific Postscript is on one level a philosophical jest, yet on another it is Climacus's characterization of the subjective thinker's relation to the truth of Christianity. At once ironic, humorous, and polemical, this work takes on the "unscientific" form of a mimical-pathetical-dialectical compilation of (...)
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  • (2 other versions)Transforming Vision: Imagination and Will in Kierkegaardian Faith.Steven M. Emmanuel - 1991 - International Journal for Philosophy of Religion 34 (2):127-129.
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  • ΕΡωΣ and Existence.Richard B. Purkarthofer - 2011 - Graduate Faculty Philosophy Journal 32 (2):297-308.
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  • The concept of irony.Søren Kierkegaard - 1965 - New York,: Harper & Row. Edited by Lee M. Capel.
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  • Stages on life's way.Søren Kierkegaard - 1940 - New York,: Schocken Books. Edited by Walter Lowrie.
    Stages on Life's Way, the sequel to Either/Or, is an intensely poetic example of Kierkegaard's vision of the three stages, or spheres, of existence: the esthetic, the ethical, and the religious. With characteristic love for mystification, he presents the work as a bundle of documents fallen by chance into the hands of "Hilarius Bookbinder," who prepared them for printing. The book begins with a banquet scene patterned on Plato's Symposium. (George Brandes maintained that "one must recognize with amazement that it (...)
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  • Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell. pp. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but the (...)
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  • The Romantic Imperative.Frederick C. Beiser - 2003 - Harvard University Press.
    The Early Romantics met resistance from artists and academics alike in part because they defied the conventional wisdom that philosophy and the arts must be kept separate. Indeed, as the literary component of Romanticism has been studied and celebrated in recent years, its philosophical aspect has receded from view. This book, by one of the most respected scholars of the Romantic era, offers an explanation of Romanticism that not only restores but enhances understanding of the movement's origins, development, aims, and (...)
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  • The Sickness Unto Death.Søen Kierkegaard & Walter Lowrie - 1946 - Princeton University Press.
    Best known as a philosopher, one of the founders of existentialism, Kierkegaard also wrote books whose themes were primarily religious, psychological or literary. He was opposed to much in organised Christianity, stressing the necessity for individual choice against prescribed dogma and ritual. In this book, he concentrates his penetrating psychological observations on the theme of despair.
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  • Kierkegaard's Dialectic of the Imagination.David Jay Gouwens - 1989 - Peter Lang.
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  • (1 other version)Concluding Unscientific Postscript.Søen Kierkegaard & Walter Lowrie - 2019 - Princeton University Press.
    Contents include: Foreword Editor's Preface Introduction by the Editor Preface Introduction BOOK ONE: The Objective Problem Concerning the Truth of Christianity Introductory Remarks Chapter I: The Historical Point of View 1. The Holy Scriptures 2. The Church 3. The Proof of the Centuries for the Truth of Christianity Chapter II: The Speculative Point of View BOOK TWO: The Subjective Problem, The Relation of the Subject to the Truth of Christianity, The Problem of Becoming a Christian PART ONE: Something About Lessing (...)
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  • (2 other versions)Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell. pp. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but the (...)
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  • Living Poetically: Kierkegaard's Existential Aesthetics.Sylvia Walsh - 1990 - Pennsylvania State University Press.
    _Living Poetically_ is the first book to focus primarily on Kierkegaard's existential aesthetics as opposed to traditional aesthetic features of his writings such as the use of pseudonyms, literary techniques and figures, and literary criticism. _Living Poetically_ traces the development of the concept of the poetic in Kierkegaard's writings as that concept is worked out in an ethical-religious perspective in contrast to the aesthetics of early German romanticism and Hegelian idealism. Sylvia Walsh seeks to elucidate what it means, in Kierkegaard's (...)
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  • Editorial: Hard Times.Julius Kovesi - 1977 - Philosophy 52:1.
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  • (2 other versions)Kierkegaard's Writings Iv, Part Ii: Either/Or.Søren Kierkegaard - 1988 - Princeton University Press.
    Søren Kierkegaard, the nineteenth-century Danish philosopher rediscovered in the twentieth century, is a major influence in contemporary philosophy, religion, and literature. He regarded Either/Or as the beginning of his authorship, although he had published two earlier works on Hans Christian Andersen and irony. The pseudonymous volumes of Either/Or are the writings of a young man and of Judge William. The ironical young man's papers include a collection of sardonic aphorisms; essays on Mozart, modern drama, and boredom; and "The Seducer's Diary." (...)
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  • (2 other versions)Pensées.Blaise Pascal - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
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