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  1. (2 other versions)Experience and Nature.John Dewey - 1958 - Les Etudes Philosophiques 15 (1):98-98.
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  • Technology and the Lifeworld: From Garden to Earth.Don Ihde - 1990 - Indiana University Press.
    "... Dr. Ihde brings an enlightening and deeply humanistic perspective to major technological developments, both past and present." —Science Books & Films "Don Ihde is a pleasure to read.... The material is full of nice suggestions and details, empirical materials, fun variations which engage the reader in the work... the overall points almost sneak up on you, they are so gently and gradually offered." —John Compton "A sophisticated celebration of cultural diversity and of its enabling technologies.... perhaps the best single (...)
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  • Teaching a Nineteenth‐century Mode of Thinking through a Twentieth‐century Machine.C. A. Bowers - 1988 - Educational Theory 38 (1):41-46.
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  • Technology and prognostic predicaments.Don Ihde - 1999 - AI and Society 13 (1-2):44-51.
    As societies become increasingly technologised, the need for careful and critical assessment rises. However, attempts to assess or normatively evaluate technological development invariably meet with an antinomy: both structurally and historically, technologies display multistable possibilities regarding uses, effects, side effects and other outcomes. Philosophers, usually expected to play applied ethics roles, often come to the scene after these effects are known. But others who participate at the research and development stages find even more difficulties with prognosis. Recent work on ‘revenge’ (...)
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  • (2 other versions)Experience and Nature.John Dewey - 1928 - Revue de Métaphysique et de Morale 35 (1):10-12.
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  • Paul Ricoeur and the Philosophy of Technology.David M. Kaplan - 2006 - Journal of French and Francophone Philosophy 16 (1-2):42-56.
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  • Socio-ethics of interaction with intelligent interactive technologies.Satinder P. Gill - 2008 - AI and Society 22 (3):283-300.
    Socio-ethics covers the relation of the individual with the group and with society, as the individual acquires the skills for social life with others and the conduct of ‘normal responsible behaviour’ (Leal in AI Soc 9:29–32, 1995) that guides moral action. For a consideration of what it means to be socially skilled in everyday human interaction and the ethical issues arising from the new conditions of interaction that come with the integration of intelligent interactive artefacts, we will provide an analysis (...)
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  • Ethics is fragile, goodness is not.Fernando Leal - 1995 - AI and Society 9 (1):29-42.
    This paper first illustrates what kind of ethical issues arise from the new information, communication and automation technology. It then argues that we may embrace the popular idea that technology is ethically neutral or even ambivalent without having to close our eyes to those issues and in fact, that the ethical neutrality of technology makes them all the more urgent. Finally, it suggests that the widely ignored fact of normal responsible behaviour offers a new and fruitful starting point for any (...)
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  • (1 other version)Experience and nature.John Dewey & Paul Carus Foundation - 1958 - New York,: Dover Publications.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  • Technik als Geschick?: Geschichtsphilosophie der Technik bei Martin Heidegger : eine handlungstheoretische Entgegnung.Néstor A. Corona & Bernhard Irrgang - 1999
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  • (2 other versions)Experience and Nature.John Dewey - 1929 - Humana Mente 4 (16):555-558.
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  • The sudden experience of the computer.Robert Rosenberger - 2009 - AI and Society 24 (2):173-180.
    The experience of computer use can be productively articulated with concepts developed in the phenomenological tradition of philosophy. Building on the insights of classical phenomenologists, Ihde has advanced a sophisticated view of the ways humans relate to technology. I review and expand on his notions of “technological mediation,” “embodiment,” and “multistability,” and apply them to the experience of computer interface. In particular, I explore the experience of using a computer that fails to work properly. A revealing example is the experience (...)
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  • Ethics and New Technologies.Paul T. Durbin - 2005 - Journal of Philosophical Research 30 (9999):37-56.
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  • (1 other version)Experience and Nature.John Dewey - 1925 - Mind 34 (136):476-482.
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  • How to read technology critically.David M. Kaplan - 2009 - In Jan-Kyrre Berg Olsen, Evan Selinger & Søren Riis (eds.), New waves in philosophy of technology. New York: Palgrave-Macmillan.
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  • (1 other version)Ethical Issues for the Twenty-First Century: Special Conference Supplement, Journal of Philosophical Research.[author unknown] - forthcoming - Book.
    The nature of what makes something right or wrong may not change, but the things that confront us and that are right or wrong change with the lay of the land. New ethical issues emerge from changes in the social and political landscape and from the development of new technologies. This volume has its origins in the conference "Morality in the 21st Century" that was held under the joint sponsorship of the American Philosophical Association and the University of Delaware in (...)
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