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  1. Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • The Transparent Society.Gianni Vattimo - 1993 - Journal of Aesthetics and Art Criticism 51 (3):529-530.
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  • (2 other versions)Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Philosophy 66 (258):533-534.
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  • Risk Society: Towards a New Modernity.Ulrich Beck, Mark Ritter & Jennifer Brown - 1993 - Environmental Values 2 (4):367-368.
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  • The transparent society.Gianni Vattimo - 1992 - Baltimore: Johns Hopkins University Press.
    "This book is of major importance to the debate on the postmodern question."--Jean François Lyotard. "This is Vattimo at his best--and at his best he is very, very good, which is to say, erudite, witty, engaging, and precise. I do not think anyone comes close to Vattimo in his ability to correlate complex philosophical issues and arguments, such as those of Heidegger or Benjamin on such topics as &.
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  • (2 other versions)Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Mind 100 (3):400-403.
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  • Modernity and Self-Identity Self and Society in the Late Modern Age.Tracy B. Strong - 1991
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  • (2 other versions)Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  • Oublier Foucault.Jean Baudrillard - 1977
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  • (2 other versions)Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Revue Philosophique de la France Et de l'Etranger 170 (4):463-464.
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  • (2 other versions)Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Revue de Métaphysique et de Morale 86 (4):562-563.
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  • The Learning Society in a Postmodern World: The Education Crisis.Kenneth Wain - 2004 - Peter Lang.
    Lifelong learning has become a key concern as the focus of educational policy has shifted from mass schooling toward the learning society. The shift started in the mid 1960s and early 1970s under the impetus of a group of writers and adult educators, gravitating around UNESCO, with a humanist philosophy and a leftist agenda. The vocabulary of that movement was appropriated in the 1990s by other interests with a very different performativist agenda emphasizing effectiveness and economic outcomes. This change of (...)
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