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Religion Explained: The Evolutionary Origins of Religious Thought.Pascal Boyer - 2002 - Basic Books.details
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Cognitive templates for religious concepts: cross‐cultural evidence for recall of counter‐intuitive representations.Pascal Boyer & Charles Ramble - 2001 - Cognitive Science 25 (4):535-564.details
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Why Santa Claus is Not a God.Justin Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):149-161.details
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Spreading Non-natural Concepts: The Role of Intuitive Conceptual Structures in Memory and Transmission of Cultural Materials.Justin Barrett & Melanie Nyhof - 2001 - Journal of Cognition and Culture 1 (1):69-100.details
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Why minds create gods: Devotion, deception, death, and arational decision making.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):754-770.details
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Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.details
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The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions.Scott Atran & Joseph Henrich - 2010 - Biological Theory 5 (1):18-30.details
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The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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Making sense by making sentient: Effectance motivation increases anthropomorphism.Adam Waytz, Carey K. Morewedge, Nicholas Epley, George Monteleone, Jia-Hong Gao & John T. Cacioppo - 2010 - Journal of Personality and Social Psychology 99 (3):410-435.details
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Contextualizing Counterintuitiveness: How Context Affects Comprehension and Memorability of Counterintuitive Concepts.M. Afzal Upala, Lauren O. Gonce, Ryan D. Tweney & D. Jason Slone - 2007 - Cognitive Science 31 (3):415-439.details
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Core knowledge.Elizabeth S. Spelke - 2000 - American Psychologist 55 (11):1233-1243.details
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Memory in Oral Traditions: The Cognitive Psychology of Epics, Ballads, and Counting-Out Rhymes.Rudolf Arnheim - 1999 - Journal of Aesthetics and Art Criticism 57 (4):479-480.details
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Cognitive Architecture, Humor and Counterintuitiveness: Retention and Recall of MCIs.Benjamin Grant Purzycki - 2010 - Journal of Cognition and Culture 10 (1-2):189-204.details
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Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives.Ara Norenzayan, Scott Atran, Jason Faulkner & Mark Schaller - 2006 - Cognitive Science 30 (3):531-553.details
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The Spread of Non-Natural Concepts.Anders Lisdorf - 2004 - Journal of Cognition and Culture 4 (1):151-173.details
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Role of Context in the Recall of Counterintuitive Concepts.Lauren Gonce, M. Afzal Upal, D. Jason Slone & D. Ryan Tweney - 2006 - Journal of Cognition and Culture 6 (3-4):521-547.details
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The Zeus Problem: Why Representational Content Biases Cannot Explain Faith in Gods.Will M. Gervais & Joseph Henrich - 2010 - Journal of Cognition and Culture 10 (3-4):383-389.details
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Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.details
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In Gods We Trust: The Evolutionary Landscape of Religion.Scott Atran - 2002 - New York, US: Oup Usa.details
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Core knowledge.Elizabeth S. Spelke & Katherine D. Kinzler - 2007 - Developmental Science 10 (1):89-96.details
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Who sees human? The stability and importance of individual differences in anthropomorphism.Adam Waytz, John Cacioppo & Nicholas Epley - 2010 - Perspectives on Psychological Science 5 (3):219-232.details
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