What makes a living system a living system? What kind of biological phenomenon is the phenomenon of cognition? These two questions have been frequently considered, but, in this volume, the authors consider them as concrete biological questions. Their analysis is bold and provocative, for the authors have constructed a systematic theoretical biology which attempts to define living systems not as objects of observation and description, nor even as interacting systems, but as self-contained unities whose only reference is to themselves. The (...) consequence of their investigations and of their living systems as self-making, self-referring autonomous unities, is that they discovered that the two questions have a common answer: living systems are cognitive systems, and living as a process is a process of cognition. The result of their investigations is a completely new perspective of biological (human) phenomena. During the investigations, it was found that a complete linguistic description pertaining to the ‘organization of the living’ was lacking and, in fact, was hampering the reporting of results. Hence, the authors have coined the word ‘autopoiesis’ to replace the expression ‘circular organization’. Autopoiesis conveys, by itself, the central feature of the organization of the living, which is autonomy. (shrink)

In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his final (...) chapter Professor Hausman applies this version of realism to contemporary controversies between anti-realists and anti-idealists. Peirce's views are compared to those of such contemporary figures as Davidson, Putnam, and Rorty. The book will be of particular interest to philosophers concerned with American philosophy and current debates on realism as well as linguists working in semiotics. (shrink)

A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...

Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.

"This is the most systematic discussion of semiotics yet published." --Choice -/- "A bravura performance." --Thomas Sebeok -/- "Nöth's handbook is an outstanding encyclopedia that provides first-rate information on many facets of sign-related studies, research results, and applications." --Social Sciences in General.

In this eloquent and sympathetic book, Evernden evaluates the international environmental movement and the underlying assumptions that could doom it to failure.

Cultural Materialism, published in 1979, was Marvin Harris's first full-length explication of the theory with which his work has been associated. While Harris has developed and modified some of his ideas over the past two decades, generations of professors have looked to this volume as the essential starting point for explaining the science of culture to students. Now available again after a hiatus, this edition of Cultural Materialism contains the complete text of the original book plus a new introduction by (...) Orna and Allen Johnson that updates his ideas and examines the impact that the book and theory have had on anthropological theorizing. (shrink)

Reexamines the Western philosophical tradition, looking at the basic concepts of the mind, time, causation, morality, and the self.

Tom Stonier writes from the perspective of a theoretical biologist looking at the evolution of information systems as a basis for studying the phenomena of information, intelligence and meaning. Through his exploration of the 'meaning of meaning', and by looking at how neurons create a brain which understands information inputs and then operates on the information received, he is able to propose a theory of how the brain works and to explore how this theory may be used in the development (...) of information science. (shrink)

La crisi dello strutturalismo e i confini della semiotica in un volume importante della produzione di Eco. Un libro che trova la sua continuazione ideale in 'Lector in fabula'.

Hutcheon discusses the theory and practice of postmodernism as seen through both contemporary cultural theory and the writings of Audrey Thomas, Michael Ondaatje, Robert Koretsch, Timothy Findley, Margaret Atwood, Jack Hodgins, Aritha Van Herk, Leonard Cohen, Susan Swan, Clark Blaise, GeorgeBowring, Chris Scott, and others.

On this tour of the universe of signs, Jesper Hoffmeyer travels back to the Big Bang, visits the tiniest places deep within cells, and ends his journey with us - complex organisms capable of speech and reason. He shows that life at its most basic depends on the survival of messages written in the code of DNA molecules, and on the tiny cell - the fertilized egg - that must interpret the message and from it construct an organism. What propels (...) this journey is Hoffmeyer's attempt to discover how nature could come to mean something to someone; indeed, how "something" could become "someone." How could a biological self become a semiotic self? (shrink)

A distinguished panel of essayists address many key issues in Peirce's thought.

Animal tracks, word magic, the speech of stones, the power of letters, and the taste of the wind all figure prominently in this intellectual tour de force that returns us to our senses and to the sensuous terrain that sustains us. This is a major work of ecological philosophy that startles the senses out of habitual ways of perception.

How has the concept of wild nature changed over the millennia? And what have been the environmental consequences? In this broad-ranging book Max Oelschlaeger argues that the idea of wilderness has reflected the evolving character of human existence from Paleolithic times to the present day. An intellectual history, it draws together evidence from philosophy, anthropology, theology, literature, ecology, cultural geography, and archaeology to provide a new scientifically and philosophically informed understanding of humankind's relationship to nature. Oelschlaeger begins by examining the (...) culture of prehistoric hunter-gatherers, whose totems symbolized the idea of organic unity between humankind and wild nature, and idea that the author believes is essential to any attempt to define human potential. He next traces how the transformation of these hunter-gatherers into farmers led to a new awareness of distinctions between humankind and nature, and how Hellenism and Judeo-Christianity later introduced the unprecedented concept that nature was valueless until humanized. Oelschlaeger discusses the concept of wilderness in relation to the rise of classical science and modernism, and shows that opposition to "modernism" arose almost immediately from scientific, literary, and philosophical communities. He provides new and, in some cases, revisionist studies of the seminal American figures Thoreau, Muir, and Leopold, and he gives fresh readings of America's two prodigious wilderness poets Robinson Jeffers and Gary Snyder. He concludes with a searching look at the relationship of evolutionary thought to our postmodern effort to reconceptualize ourselves as civilized beings who remain, in some ways, natural animals. (shrink)

An original and innovative study of the pre-eminently social character of human ecological relations.

"SCIENCE JOURNALISM AT ITS BEST... An impeccably researched, amazingly up-to-date, crisply written and well-illustrated survey." --Nature At the cutting edge of the sciences, a dynamic new concept is emerging: complexity. In this groundbreaking new book, Peter Coveney and Roger Highfield explore how complexity in mathematics, physics, biology, chemistry, and even the social sciences is transforming not only the way we think about the universe, but also the very assumptions that underlie conventional science. Complexity is a watchword for a new way (...) of thinking about the behavior of interacting units, whether they are atoms, ants in a colony, or neurons firing in a human brain. The rise of the electronic computer provided both the key and the catalyst to our exploration of complexity. A new generation of computers that runs on light and exploits the bizarre properties of quantum mechanics promises to deepen our understanding still further. The advances we have already witnessed are spectacular. The authors take us inside laboratories where scientists are evolving the genetic molecules that enabled life to emerge on earth and generating universes teeming with virtual creatures in cyber-space. We witness the utterly realistic behavior of a school of virtual fish--computer-generated replicas that have been trained to swim gracefully, hunt for food, and scatter at the approach of a leopard shark. Compelling in its clarity, far-reaching in its implications, vibrant with the excitement of new discovery, Frontiers of Complexity is an arresting account of how far science has come in the past fifty years and an essential guide to the rapidly approaching future. "[A] MARVELOUS AND COMPREHENSIVE WORK... Virtually any scientist or interested lay reader will find this book engrossing, edifying and inspiring." --Publishers Weekly (starred review). (shrink)

Semiotic theory, which has restricted its focus largely to human forms of significations, is transformed by Robert S. Corrington into a semiotics of nature itself. Corrington situates the divide between "nature naturing" and "nature natured" within the contest of classical American pragmaticism and postmodern psychoanalysis. At the heart of this new metaphysics is an insistence that all signs participate in larger orders of meaning that are natural and religious. Meanings embodied in nature point beyond nature to the mystery inherent in (...) positioned codes and signs. (shrink)

This book shows the vital relationship between human life and the philosophical placement of value, emphasizing the now-occurring transition from the old mechanical world view to the postmodern alternative inspired by ecology.

THE PREVALENCE TODAY of "semiotics" as the preferred linguistic form for designating the study of signs in its various aspects already conceals a history, a story of the ways in which, layer by layer, the temporal achievement we call human understanding builds, through public discourse, ever new levels of common acceptance each of which presents itself as, if not self-evident, at least the common wisdom. Overcoming such present-mindedness is not the least of the tasks faced by the awakening of semiotic (...) consciousness. (shrink)

The final version of the paper is published pp. 117-166 in: Myrdene Anderson and Floyd Merrell (eds.): On Semiotic Modeling . Mouton de Gruyter, Berlin and New York, 1991.