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  1. Heidegger on Being Uncanny.Katherine Withy - 2015 - Cambridge, MA: Harvard University Press.
    There are moments when things suddenly seem strange - objects in the world lose their meaning, we feel like strangers to ourselves, or human existence itself strikes us as bizarre and unintelligible. Through a detailed philosophical investigation of Heidegger's concept of uncanniness (Unheimlichkeit), Katherine Withy explores what such experiences reveal about us. She argues that while others (such as Freud, in his seminal psychoanalytic essay, 'The Uncanny') take uncanniness to be an affective quality of strangeness or eeriness, Heidegger uses the (...)
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  • Authenticity and Heidegger's Antigone.Katherine Withy - 2014 - Journal of the British Society for Phenomenology 45 (3):239-253.
    Sophocles' Antigone is the only individual whom Heidegger names as authentic. But the usual interpretations of Heidegger's ‘authenticity’ either do not apply to Antigone or do not capture what Heidegger finds significant about her. By working through these failures, I develop an interpretation of Heideggerian authenticity that is adequate to his Antigone. The crucial step is accurately identifying the finitude to which Antigone authentically relates: what Heidegger calls ‘uncanniness'. I argue that uncanniness names being's presencing through self-withdrawal and that Antigone (...)
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  • Nostalgia and shrinkage: Philosophy and culture under post-postmodern conditions.Peter Strandbrink - 2018 - Educational Philosophy and Theory 50 (14):1408-1409.
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  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
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  • Monolingualism of the Other; Or, the Prosthesis of Origin.Didier Maleuvre, Jacques Derrida & Patrick Mensah - 1999 - Substance 28 (3):170.
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  • Learning in the Museum.George E. Hein - 1999 - British Journal of Educational Studies 47 (1):80-82.
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  • Essays in Understanding, 1930-1954: Formation, Exile, and Totalitarianism.Hannah Arendt - 2005 - Schocken.
    Few thinkers have addressed the political horrors and ethical complexities of the twentieth century with the insight and passionate intellectual integrity of Hannah Arendt. She was irresistible drawn to the activity of understanding, in an effort to endow historic, political, and cultural events with meaning. Essays in Understanding assembles many of Arendt’s writings from the 1930s, 1940s, and into the 1950s. Included here are illuminating discussions of St. Augustine, existentialism, Kafka, and Kierkegaard: relatively early examinations of Nazism, responsibility and guilt, (...)
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  • National history writing in europe in a global age.Stefan Berger & Chris Lorenz - 2008 - In Stefan Berger & Chris Lorenz (eds.), The Contested Nation: Ethnicity, Class, Religion and Gender in National Histories. Palgrave-Macmillan.
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  • Monolingualism of the Other: Or, the Prosthesis of Origin.Jacques Derrida - 1998 - Stanford University Press.
    " This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the distinguished author's own relationship to the French language.
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  • Eichmann in Jerusalem: A Report on the Banality of Evil.Hannah Arendt - 1964 - Science and Society 28 (2):223-227.
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  • Learning to Live Finally: An Interview with Jean Birnbaum.Jacques Derrida - 2007 - Melville House. Edited by Jean Birnbaum.
    Introduction by Jean Birnbaum -- The last interview -- Notes -- Translators' note -- Selected bibliography by Peter Krapp.
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