Results for 'Diana Wang'

280 found
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  1. “The Feminist Debate over Values in Autonomy Theory”.Diana Tietjens Meyers - 2014 - In Andrea Veltman & Mark Piper (eds.), Autonomy, Oppression, and Gender. New York, USA: Oxford University Press USA. pp. 114-140.
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  2. Corporeal selfhood, self-interpretation, and narrative selfhood.Diana Tietjens Meyers - 2014 - Philosophical Explorations 17 (2):141-153.
    Ever since Freud pioneered the “talking cure,” psychologists of various stripes have explored how autobiographical narrative bears on self-understanding and psychic wellbeing. Recently, there has been a wave of philosophical speculation as to whether autobiographical narrative plays an essential or important role in the constitution of agentic selves. However, embodiment has received little attention from philosophers who defend some version of the narrative self. Catriona Mackenzie is an important exception to this pattern of neglect, and this paper explores Mackenzie’s work (...)
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  3. (1 other version)Feminism and Women’s Autonomy: The Challenge of Female Genital Cutting.Diana Tietjens Meyers - 2000 - Metaphilosophy 31 (5):469-491.
    Feminist studies of female genital cutting (FGC) provide ample evidence that many women exercise effective agency with respect to this practice, both as accommodators and as resisters. The influence of culture on autonomy is ambiguous: women who resist cultural mandates for FGC do not necessarily enjoy greater autonomy than do those women who accommodate the practice, yet it is clear that some social contexts are more conducive to autonomy than others. In this paper, I explore the implications for autonomy theory (...)
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  4. (1 other version)Philosophical sagacity as conversational philosophy and its significance for the question of method in African philosophy.Diana-Abasi Ibanga - 2017 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 6 (1):69-89.
    In this study, I aimed to carry out a comparative analysis of the methods of conversational philosophy and sage philosophy as contributions towards overcoming the problem of methodology in African philosophy. The purpose was to show their points of convergence and probably, if possible, their point of divergence as well. I did not intend to show that the method of one is superior or inferior to the other. The objective was to provide an analysis to show that the two methods (...)
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  5. Contextualism in Context: Interview with Michael Williams.Diana Couto & Luca Corti - 2020 - Avant: Trends in Interdisciplinary Studies 10 (2):1-13.
    This interview was carried out on 13 December 2018 as Michael Williams was in Porto for a meeting of the Contextualism Network organised by the MLAG – Mind, Language, and Action Research Group (Institute of Philosophy of the University of Porto). We would like to thank him for his willingness to reply to our questions. -/- .
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  6. Victims of Trafficking, Reproductive Rights, and Asylum.Diana Tietjens Meyers - 2016 - Oxford Handbook of Reproductive Ethics.
    My aim is to extend and complement the arguments that others have already made for the claim that women who are citizens of economically disadvantaged states and who have been trafficked into sex work in economically advantaged states should be considered candidates for asylum. Familiar arguments cite the sexual violence and forced labor that trafficked women are subjected to along with their well-founded fear of persecution if they’re repatriated. What hasn’t been considered is that reproductive rights are also at stake. (...)
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  7. Are There Definite Objections to Film as Philosophy? Metaphilosophical Considerations.Diana Neiva - 2019 - In Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.), Philosophy and Film: Bridging Divides. New York: Routledge Press, Research on Aesthetics. pp. 116-134.
    The “film as philosophy” (FAP) hypothesis turned into a field if its own right during the 2000s, after S. Mulhall’s On Film (2001). In this work, Mulhall defended that some films philosophize for themselves. This caused controversy. Around the same time of On Film’s release, B. Russell published the article “The philosophical limits of film” (2000). This article had one of the first attacks against FAP, posing some main objections based on metaphilosophical grounds, which were called the “generality” and the (...)
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  8. (1 other version)Is deep ecology inapplicable in African context: a conversation with Fainos Mangena.Diana-Abasi Ibanga - 2017 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 6 (2):101-119.
    In 2015, Fainos Mangena published an essay entitled “How Applicable is the Idea of Deep Ecology in the African Context?” where he presented a number of arguments to support his thesis that deep ecology as discussed in the West has no place in the African context. Mangena later presented a counter-version of deep ecology that he claims is based on African philosophy. In this paper, I interrogated Mangena’s arguments for rejecting deep ecology and found that they were based on certain (...)
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  9. Narrative and Moral Life.Diana Meyers - 2004 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. New York: Oxford University Press.
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  10. Recovering the Human in Human Rights.Diana Tietjens Meyers - 2014 - Law, Culture, and Humanities:1-30.
    It is often said that human rights are the rights that people possess simply in virtue of being human – that is, in virtue of their intrinsic, dignity-defining common humanity. Yet, on closer inspection the human rights landscape doesn’t look so even. Once we bring perpetrators of human rights abuse and their victims into the picture, attributions of humanity to persons become unstable. In this essay, I trace the ways in which rights discourse ascribes variable humanity to certain categories of (...)
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  11. Conflitos climáticos, transição verde e a contenda com as liberdades.Diana Piroli - 2023 - Ethic@ - An International Journal for Moral Philosophy 22 (2):597-622.
    É amplamente reconhecido que para mitigar a mudança climática antropogênica são necessários urgentes esforços institucionais em várias dimensões: tecnológicos, infraestruturais, mas também socioculturais. Isso significa que, para que haja a transição ecológica para uma sociedade mais verde e sustentável, um conjunto de mudanças estruturais econômicas, políticas e culturais deverão ser rearticuladas nos próximos anos. Por um lado, ao passo que é inegável que, para conter a mudança antropogênica, o uso do poder institucional deve ser usado de modo mais incisivo nas (...)
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  12. Feminism and Sex Trafficking: Rethinking Some Aspects of Autonomy and Paternalism.Diana Tietjens Meyers - 2014 - Ethical Theory and Moral Practice 17 (3):427-441.
    This paper argues that potential cases of oppression, such as sex trafficking, can sometimes comprise autonomous choices by the trafficked individuals. This issue still divides radical from liberal feminists, with the former wanting to ‘rescue’ the ‘victims’ and the latter insisting that there might be good reasons for ‘hiding from the rescuers.’ This article presents new arguments for the liberal approach and raises two demands: first, help organizations should be run by affected women and be open-minded about whether or not (...)
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  13. Can films philosophize? The rationality and imposition objections.Diana Neiva - 2018 - Dialectic Journal 12 (I):22-29.
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  14. (1 other version)Can ‘eugenics’ be defended?Francesca Minerva, Diana S. Fleischman, Peter Singer, Nicholas Agar, Jonathan Anomaly & Walter Veit - 2021 - Monash Bioethics Review 39 (1):60-67.
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  15. Flesh Without Blood: The public health argument for synthetic meat.Jonathan Anomaly, Diana Fleischman, Heather Browning & Walter Veit - 2023 - Journal of Bioethical Inquiry 20 (3).
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  16. Uma análise sobre o conceito de humilhação: Nussbaum, Honneth, Margalit.Diana Piroli - 2016 - Seara Filosófica 12:98-112.
    Em Uma Teoria da Justiça John Rawls ao eleger como bem primário mais importante as bases sociais do autorrespeito (autoestima), aponta que a capacidade do indivíduo de reconhecer seu próprio valor moral e a legitimidade do seu plano de vida também é objeto de justiça social. Martha Nussbaum, Axel Honneth e Avishai Margalit defendem que a humilhação privaria os indivíduos de respeitarem (ou estimarem) a si mesmos. Neste artigo será salientado como cada autor, à sua maneira, salienta pontos sobre a (...)
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  17. Nancy Fraser: Uma Teórica da Justiça Reticente (À Teoria Rawlsiana).Diana Piroli (ed.) - 2021 - Porto Alegre: Editora Fundação Fênix.
    Não é novidade no ambiente acadêmico as reticências da teórica crítica Nancy Fraser para com a teoria da justiça de John Rawls. Mais especificamente, sua desconfiança é que a justiça rawlsiana não seja capaz de capturar devidamente a complexidade das desigualdades sociais nas sociedades contemporâneas: seja porque sua teoria moral (da justiça) é presumidamente descolada de uma teoria social de fundo; seja porque sua teoria moral (da justiça) é considerada reducionista (ou “monista”). Porém, o espírito do presente artigo não é (...)
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  18. Is the notion of semantic presupposition empty?Wang Xinli - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (73):61-93.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty but rather is philosophically (...)
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  19. African Indigenous Languages and the Advancement of African Philosophy.Diana-Abasi Ibanga - 2018 - Africology: The Journal of Pan African Studies 12 (5):208-217.
    The contention raised in this research is to showcase that indigenous African languages are imperative tools in advancing African philosophy and thought. By extension the genuiness and originality of African philosophical thought is best advanced when it is vocalized and transliterated in the mother tongue of the philosopher. When African philosophical thought is done and articulated in language foreign to the philosopher, then that philosophical thought is weakened within the conceptual expression and foundation. It is also contended that, indigenous languages (...)
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  20. A qualitative comparison of the boardroom experiences of US and Norwegian women corporate directors.Diana Bilimoria - 1997 - International Review of Women and Leadership 3 (2):63-76.
    In this article we compare the experiences of women members of the board of directors of U.S. and Norwegian corporations. Based on the personal stories of two women directors from each country, we discuss similarities and differences in the role and characteristics of women corporate directors and the processes and behaviours they are involved in as directors within and outside the boardroom. We also investigate the role of gender-related dynamics in these two countries, focusing on board roles and processes, and (...)
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  21. O diagnóstico e a defesa do pluralismo em Rawls e Taylor.Diana Piroli - 2020 - Revista PERI 11 (2):39-58.
    O debate fomentado nos anos oitenta entre liberais e “comunitaristas” tende a contrastar radicalmente as concepções teóricas de John Rawls e Charles Taylor, sendo o primeiro o representante principal da vertente liberal e o segundo do “comunitarismo”. Ao contrário do que sustenta essa distinção, neste artigo proponho ir para além dela, a fim de defender que há convergências dos autores no que tange à discussão sobre o pluralismo. Em um primeiro momento, apresento os diagnósticos de Rawls e de Taylor quanto (...)
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  22. O que expõe a Teoria Crítica: contradições, tensões ou desenvolvimentos falhos?Diana Piroli - 2016 - Outramargem: Revista de Filosofia 3 (4):89-106.
    Este artigo propõe apresentar como ao longo das três gerações da Teoria Crítica – Max Horkheimer, Jünger Habermas, Axel Honneth – foi-se modificando o vocabulário acerca do que ela deveria denunciar ou expor. Segundo Horkheimer, caberia à Teoria Crítica expor as contradições sociais do sistema de sua época, já o segundo Habermas expõe as tensões inerentes às sociedades complexas e, por fim, Axel Honneth, os desenvolvimentos falhos (ou desviantes) da ideia de liberdade. Cada autor, a sua maneira,.
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  23. Personale Autonomie ohne Transzendenz.Diana Tietjens Meyers - 2013 - In Monika Betzler (ed.), Autonomie de Person. Mentis.
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  24. Vague Projects and the Puzzle of the Self-Torturer.Sergio Tenenbaum & Diana Raffman - 2012 - Ethics 123 (1):86-112.
    In this paper we advance a new solution to Quinn’s puzzle of the self-torturer. The solution falls directly out of an application of the principle of instrumental reasoning to what we call “vague projects”, i.e., projects whose completion does not occur at any particular or definite point or moment. The resulting treatment of the puzzle extends our understanding of instrumental rationality to projects and ends that cannot be accommodated by orthodox theories of rational choice.
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  25. Two Victim Paradigms and the Problem of ‘Impure’ Victims.Diana Tietjens Meyers - 2011 - Humanity 2 (2):255-275.
    Philosophers have had surprisingly little to say about the concept of a victim although it is presupposed by the extensive philosophical literature on rights. Proceeding in four stages, I seek to remedy this deficiency and to offer an alternative to the two current paradigms that eliminates the Othering of victims. First, I analyze two victim paradigms that emerged in the late 20th century along with the initial iteration of the international human rights regime – the pathetic victim paradigm and the (...)
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  26. Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art.Diana Tietjens Meyers - 2013 - In Peg Brand Weiser (ed.), Beauty Unlimited. Indiana University Press. pp. 137-162.
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal proficiency (...)
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  27. Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits.Diana Tietjens Meyers - 2009 - In Laurie Shrage (ed.), You’Ve Changed: Sex Reassignment and Personal Identity. Oup Usa.
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
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  28. Narrative Structures, Narratives of Abuse, and Human Rights.Diana Tietjens Meyers - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer.
    This paper explores the relation between victims’ stories and normativity. As a contribution to understanding how the stories of those who have been abused or oppressed can advance moral understanding, catalyze moral innovation, and guide social change, this paper focuses on narrative as a variegated form of representation and asks whether personal narratives of victimization play any distinctive role in human rights discourse. In view of the fact that a number of prominent students of narrative build normativity into their accounts, (...)
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  29. Poverty, Agency, and Human Rights.Diana Tietjens Meyers (ed.) - 2014 - New York, US: Oxford University Press USA.
    Poverty, Agency, and Human Rights collects thirteen new essays that analyze how human agency relates to poverty and human rights respectively as well as how agency mediates issues concerning poverty and social and economic human rights. No other collection of philosophical papers focuses on the diverse ways poverty impacts the agency of the poor, the reasons why poverty alleviation schemes should also promote the agency of beneficiaries, and the fitness of the human rights regime to secure both economic development and (...)
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  30. Why should our mind-reading abilities be involved in the explanation of phenomenal consciousness?Diana I. Pérez - 2008 - Análisis Filosófico 28 (1):35-84.
    In this paper I consider recent discussions within the representationalist theories of phenomenal consciousness, in particular, the discussions between first order representationalism (FOR) and higher order representationalism (HOR). I aim to show that either there is only a terminological dispute between them or, if the discussion is not simply terminological, then HOR is based on a misunderstanding of the phenomena that a theory of phenomenal consciousness should explain. First, I argue that we can defend first order representationalism from Carruthers' attacks (...)
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  31.  51
    What is the role of affective forecasting in knowing what we value?Diana Craciun - 2024 - Philosophical Psychology:1–23.
    Generally, we confidently ascribe valuing states to ourselves. We make statements such as “I value democracy” or “I value my best friend” - our sense of who we are depends on doing so. Yet what justifies that confidence? If you were asked “Do you value philosophy, or are you just doing it for the money?”, how might you go about generating such knowledge? I will operate with the notion that valuing involves, at a minimum, a set of distinctive emotional dispositions (...)
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  32. Nontransitivity, Indiscriminability, and Looking the Same.Diana Raffman - manuscript
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  33. Julius Nyerere's Philosophy of Education: Implication for Nigeria's Educational System Reforms.Diana-Abasi Ibanga - 2016 - Africology: The Journal of Pan African Studies 9 (3):109-125.
    Nyerere’s philosophy of education is one of the most influential and widely studied theories of education. Policy-makers have continued to draw from it for policy re-engineering. In this paper, the Nigerian educational system is examined in the light of the philosophy. This approach is predicated on the informed belief that there are social and historical commonalities between Nigeria and the target-society of Nyerere’s philosophy. To this end, it argues that the philosophy holds some important lessons for Nigeria’s education. For this (...)
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  34. The Issue of Defending the Rationality of Science (科学合理性辩护问题).Xinli Wang & 王 新力 - 1989 - 自然辩证法通讯 11 (2):20-30.
    on how to justify the rationality of sciences.
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  35. Concept, Principles and Research Methods of African Environmental Ethics.Diana-Abasi Ibanga - 2018 - Africology: The Journal of Pan African Studies 11 (7):123-141.
    [English] This paper aims to discuss ten traditional and contemporary methodological paradigms in African philosophy, and demonstrates how they may apply to African environmental ethics research. The methods include: Ethno-philosophy, Sage Philosophy, Conversational Philosophy, Conceptual Mandelanization, Eco-Afrocentricism, Indigenous Language Analysis, Eco-Afro-feminism, Conceptual Decolonization, Storytelling Philosophy, and Cultural Adaptationism. The significance and limitations of the methodologies are highlighted. The concept and principles of African environmental ethics are analyzed and discussed to facilitate an understanding of the conceptual frameworks that underpin the methodologies. (...)
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  36. Renewable Energy Issues in Africa Contexts.Diana-Abasi Ibanga - 2018 - Relations: Beyond Anthropocentrism 6 (1):117-133.
    The relationship between energy and ethics is gaining attention in policy rooms around the world. How does one respond to the competing interests of the environment and posterity while also addressing the energy needs of the present human generation? In Western philosophy, this question is currently subject of debate and research. However, the African philosophical analysis that is required to address this concern is generally absent from discourse/literature on energy ethics. This article aims to bridge this gap, by providing broad (...)
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  37. Justiça e Reconhecimento: uma interpretação das bases sociais do autorrespeito de John Rawls a partir do debate redistribuição e reconhecimento.Diana Piroli - 2021 - Dissertation, Federal University of Santa Catarina
    The thesis aims to provide an interpretation of John Rawls’ social bases of self-respect from the debate on redistribution and recognition in the current state of the art of theories of justice. The first chapter reenacts the reception of Rawlsian theory in the debate based on three critiques: (a) Iris Young's critique of the allocative-distributive paradigm, (b) Axel Honneth’s critique of the legal-political limitation, (c) Nancy Fraser's critique of the redistributive-reductionism. Far from considering the conception of ‘justice as fairness’ as (...)
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  38. The Concept of Beauty in African Philosophy.Diana-Abasi Ibanga - 2017 - Africology: The Journal of Pan African Studies 10 (7):249-260.
    This article contributes to the ongoing discussion on African aesthetics by presenting concept of beauty or the beautiful as it evolved from the cultural conception of beauty to the philosophical shift in the concept. It also examined Western concept of beauty in order to show the different contexts of the meaning of beauty in Africa and Western philosophies. In the paper, I focused primarily on analyzing beauty concept in terms of what constitutes beauty and how the beautiful can be known. (...)
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  39. GESTIÓN DEL CONOCIMIENTO PARA EL FORTALECIMIENTO DE HABILIDADES GERENCIALES.Diana Del Pilar Baracaldo Martínez, Katerine Lizeth Gómez Balanta & Oscar Iván Jara Buitrago - 2022 - Trabajos de Grado.
    El objetivo de este artículo es comprender la influencia de la gestión del conocimiento en el fortalecimiento de habilidades gerenciales. Se realizó una revisión bibliográfica de 35 autores, a partir de la cual se destacan 7 factores claves en común, en la implementación de modelos de gestión, como: información, aplicabilidad, construcción de conocimiento, trabajo colaborativo, cultura organizacional, transferencia del conocimiento y tecnología. Adicionalmente se identificaron habilidades gerenciales que se deben fortalecer, principalmente el liderazgo inspirador, pensamiento estratégico y comunicación. Este análisis (...)
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  40. Finalidade e Funções da Linguagem em Agostinho de Hipona.Diana Couto - 2015 - Civitas Augustiniana 1 (4):11-19.
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  41. Conceptos Fenoménicos.Diana Couto - 2020 - Enciclopedia de la Sociedad Española de Filosofía Analítica.
    Llamamos “conocimiento fenoménico” al conocimiento de nuestras experiencias conscientes: al saber cómo es tener una determinada experiencia. Los conceptos fenoménicos son aquellos asociados a este conocimiento y refieren, de modo introspectivo y directo, a las propiedades fenoménicas de nuestras experiencias. El papel que juegan estos conceptos es esencial en la filosofía de la mente contemporánea en la medida que muchos de sus defensores creen que una explicación adecuada de su naturaleza nos permitirá disipar un sinfín de rompecabezas epistemológicos (sobre la (...)
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  42. Instructions for Practical Living and Other Neo-Confucian WritingsThe Philosophy of Wang Yang-ming.David S. Nivison, Wang Yang-Ming, Wing-Tsit Chan & Frederick Goodrich Henke - 1964 - Journal of the American Oriental Society 84 (4):436.
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  43. Being and Non-Being: Implication for Conflict Resolution.Diana-Abasi Ibanga - 2016 - IOSR Journal of HumanitieS and Social Science 21 (9):1-6.
    Traditional philosophical problem arises from the distinction between being and non-being, something and nothing, what is and what is not. The objective of this paper is about proving that the distinction can be a framework for conflict resolution, by showing the problem to be a result of misunderstanding of the logical relations of the units. Two study questions are developed to guide the research: (i) what is the nature/structure of the logical relation between being and non-being, and (ii) how does (...)
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  44. Em busca de boas razões.Diana Couto, Brena Fernández & Luís Veríssimo - 2017 - In Brena Fernandez, Luís Veríssimo & Diana Couto (eds.), Por que razão? – Razões para acreditar, para agir e para preferir. Oporto, Portugal: Universidade do Porto. pp. 5-14.
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  45. Scientific Research on Homosexuality and its Philosophical Implications; Plus the Roles of Parenting and “Okonkwo Complex” in Sexual Identity Development.Diana-Abasi Ibanga - 2017 - IOSR Journal of HumanitieS and Social Science 22 (6):61-69.
    In this study, I aimed to subject to philosophical analysis the scientific data from biological science researches that are conducted into the phenomenon of homosexuality in order to give philosophical interpretation to it thereby establishing the normative values of the scientific findings. From the study, I observed that much of the scientific data on homosexuality established the phenomenon as ingrained in the human biological construct. I argued that although homoeroticism is biological construct of the homosexual, parenting plays significant role in (...)
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  46. Is there a Social Contract between the Firm and Community: Revisiting the Philosophy of Corporate Social Responsibility.Diana-Abasi Ibanga - 2018 - International Journal of Development and Sustainability 7 (1):355-380.
    In this study, I demonstrated that there is a corporate social contract between firms and their host communities. The implication is that the idea of the social contract places corporate social responsibility (CSR) on a conditional pivot, whereby the host communities have to fulfil their own side of the contract in order to merit CSR projects. I examined the implication of the social contract for corrupt and unaccountable host communities. I based my analysis on two philosophical frameworks, namely: one, Constructive (...)
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  47. Patterns, Trends, and Issues of Illicit Wildlife Hunting and Trade: Analysis Based on African Environmental Ethics.Diana-Abasi Ibanga - 2017 - International Journal of Development and Sustainability 6 (11):1865-1890.
    The creation of the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES) in 1973 has significantly altered the dynamics of trade in fauna and flora. Despite this effort, curbing of criminal trade in endangered species of wild fauna and flora has remained a key challenge for some countries. The objective of this study was to identify and establish the trafficking routes of illegal wildlife and forest products, analyzing the patterns and trends of wildlife and forest (...)
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  48. Solving the Problem of Poor Quality of University Graduates in Nigeria: A Proposed Holistic Approach.Diana-Abasi Ibanga - 2015 - British Journal of Education 3 (7):52-70.
    Various schemes have been devised to tackle the problem of poor quality of University graduates in Nigeria. In spite of this, the problem has persisted. This paper essentially links poor quality graduates in Nigeria to the decentralized examination system which governs University degree examinations. Therefore, for detail study, this paper focuses on the linkage between the problem of poor quality graduates and credibility of the decentralized, individualized and autonomous University examination systems. The approach adopted in this paper is predicated on (...)
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  49. The African Meta-Medical Science of Ukpuho Ukpong (Soul Transplantation): A Philosophical Critique.Diana-Abasi Ibanga - 2016 - International Journal of History and Philosophical Research 4 (1):49-60.
    The human soul has been believed to be immaterial and immortal element which exclusively inheres in the human body. Ukpugho ukpong (soul transplant) is an ancient meta-medical science of the Annang and Ibibio people, which is hinged on the belief that the human soul is transcendent and it exclusively inheres in proxy animal; that the soul is mortal, and can be surgically transplanted in the likeness of somatic tissue transplant. This study aimed at carrying out a philosophical critique of this (...)
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  50. #ADD-TO-CART: APPLIED FINANCIAL LITERACY AND ONLINE PURCHASE DECISION-MAKING OF GRADE 12 STUDENTS.Gabriella P. Macalindong, Diana Lyn E. Cadacio, Karla Althea B. Oñate, Ronarica C. Delena, Jhon Jhomark C. Martinez, Meilin B. Hernandez & Jowenie A. Mangarin - 2024 - Get International Research Journal 2 (2):149-173.
    Financial literacy is becoming a pivotal skill in navigating the marketplaces within the predominant rising digital branches of trading domains; however, there remains a concerning gap in the purchasing behavior of adolescents, who are its primary users. With this in mind, the main objective of our research is to determine whether there is a relationship between a student's level of financial literacy and their online purchase decision-making. The researchers employed an explanatory mixed approach and purposive sampling to identify respondents from (...)
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