Results for 'Fabro'

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  1. Participation Et Causalite Selon S. Thomas D'Aquin.Cornelio Fabro - 1961 - Publications Universitaíres de Louvain.
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  2. The Principle of Causality and the Notion of Participation: Deepening into Fabro’s Defense of this Principle.Andres Ayala - 2024 - The Incarnate Word 11 (1):81-99.
    Given the importance of the principle of causality for the demonstration of God’s existence, this paper attempts to justify the evidence and necessity of the principle of causality, by following Fr. Fabro’s Thomistic defense—based on the notion of participation—but adding a particular emphasis on the notion of “being which is not per se,” this latter as an explanatory notion of the notion of “being which is by participation.” The introductory remarks touch upon two misunderstandings regarding the notion of participation (...)
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  3. Cornelio Fabro, La Fenomenologia della Percezione, Edivi, Segni, 2006, pp. 465. [REVIEW]Andres Ayala - 2009 - Filosofia Oggi 125 (1):77.
    Fenomenologia della percezione (1ª ed. 1941, 2ª ed. 1961) è, a mio parere, un libro fondamentale, che ci può orientare in modo decisivo davanti alla dialettica idealismo - realismo (60). Infatti, il principio di immanenza, da Cartesio a Gadamer, si basa su una sbagliata e gratuita descrizione del punto di partenza della conoscenza. In questa concezione, la conoscenza partirebbe da una materia informe, o un polverone di elementi che deve essere organizzato in qualche modo dal soggetto. L’esperienza ci dà la (...)
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  4. (1 other version)La cogitativa en Cornelio Fabro. Para una filosofía no dualista de la percepción.Juan Jose Sanguineti - 2014 - Studium. Filosofía y Teología (34):437-458.
    This paper considers the relevance of the theory of the cogitative power in Aquinas, as highlighted by Cornelio Fabro during his early research in the fourth decade of the past century, in contemporary neuropsychological studies, and particularly as a specific way of overcoming a dualistic approach in the psychology of perception. The thesis is coherent with an anthropological view based on the substantial unity between soul and body. As a consequence, the capacities of the cogitative faculty (estimative in animals) (...)
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  5. The Absolute Primacy of the Intellect in Aquinas: A Reaction to Fabro’s Position.Andres Ayala - 2023 - The Incarnate Word 10 (2):41-122.
    St. Thomas Aquinas has always considered intelligence a potency higher than the will, absolutely speaking. That being said, and in my view, the existential primacy of the will in the act of freedom (particularly in choosing the existential end) is also indisputably Thomistic, as Cornelio Fabro has shown. This paper endeavors to explain Aquinas' doctrine on the absolute primacy of the intellect and thus show that these two primacies can be affirmed coherently, that is, the intellect’s absolute primacy and (...)
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  6. Carl Stumpf nell'interpretazione di C. Fabro.R. Martinelli - 2013 - In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Roma: Studium. pp. 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con (...)
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  7. (1 other version)Note e discussioni-Un inedito di Cornelio Fabro sulla liberta.Ariberto Acerbi - 2007 - Rivista di Filosofia Neo-Scolastica 99 (3):509-516.
    An introduction to the first edition of a brief text written by Cornelio Fabro on Freedom.
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  8. La dependencia causal como exigencia del ser participado en el p. Cornelio Fabro.Andres Ayala - 2006 - Dissertation, Angelicum
    (Tesis de Licencia en Filosofía. Moderador Alessandro Salucci, OP. Angelicum, Roma, Febrero 2006) -/- El problema causal está íntimamente ligado y nos lleva necesariamente al problema del ser, finito e infinito. Por tanto, no es un problema más en la filosofía. En la larga discusión que se planteó en el último período escolástico (fines del s. XIX y primera mitad del s. XX) las líneas de solución más originales las ha dado el p. Cornelio Fabro -/- Por lo tanto, (...)
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  9. The Contribution of Cornelio Fabro to Fundamental Theology: Reason and Faith.Marcelo Javier Navarro Muñoz (ed.) - 2023 - Cambridge: Cambridge Scholars Publishing.
    This book offers a fresh theological perspective on faith by exploring its gnoseological and metaphysical foundations. It recovers the existential aspects of faith by engaging with the thought of Descartes, Hume, Kant, Fichte, Hegel, Heidegger, and the Christian existentialism of Kierkegaard. This study is informed by the dynamic Thomistic lens developed by Cornelio Fabro (1911-1995), one of the most original twentieth-century commentators on Thomas Aquinas and a preeminent specialist on Kierkegaard and the phenomenon of militant modern atheism. In harmony (...)
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  10. PARTICIPATION ET CAUSALITE SELON SAINT THOMAS D’AQUIN de Cornelio Fabro[REVIEW]Guy-François Delaporte - 2016 - Grand Portail Thomas d'Aquin 1:1-32.
    La quête de la “Métaphysique de l’acte d’être” passe inévitablement par Cornelio Fabro. La “Bibliothèque de la Revue Thomiste”, avec le concours des éditions “Parole et Silence”, a eu la bonne idée de rééditer son maître ouvrage : Participation et causalité selon Saint Thomas d’Aquin. Je m’attendais, comme dans mes explorations précédentes chez Gilson, Mercier et autres, à découvrir un auteur didactique, plus dialecticien et historien que philosophe, pour qui les pétitions de principe pèsent peu devant la faconde des (...)
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  11. Santo Tomás y el pensamiento moderno según Cornelio Fabro.Juan José Sanguineti - 2011 - Sapientia 67 (229):289-296.
    The article describes how Cornelio Fabro views the history of Western Metaphysics in a partial agreement with Heidegger's account of the same topic.
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  12. Reflections on the Possibility of Perceptualism.Andres Ayala - 2019 - The Incarnate Word 6 (1):33-50.
    The following is a paper presented for the Course Rahner and Lonergan at the University of Toronto (Winter, 2014), revised and edited Winter, 2018. Our purpose is to defend the possibility of “perceptualism,” that is to say, the position maintaining that the intelligible content of consciousness is given in perception and not posited by the activity of the subject. Assisted by the insights of Cornelio Fabro, this defense contrasts perceptualism with Bernard Lonergan’s “critical realism”. This paper focuses on the (...)
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  13. La participación como ratio propter quid de la composición real.Andres Ayala - 2011 - Dialogo 56 (1):127-137.
    El objetivo de este pequeño trabajo es ayudar a comprender la necesidad de la composición real en el ser participado. Lo hacemos sirviéndonos de una parte de la magnífica obra del p. Fabro, La noción metafísica de participación. En la primera parte de nuestro trabajo nos serviremos de algunos de los textos de Santo Tomás que reportaba el p. Fabro, los que más nos ayuden a comprender la demostración. En la segunda, y al mismo efecto, estudiaremos el silogismo (...)
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  14. Brief Essay on the Nature and Method of Metaphysics.Andres Ayala - 2023 - The Incarnate Word 10 (1):47-86.
    This paper is an attempt to clarify, from a Thomistic point of view, the nature and method of metaphysics. I argue that metaphysics' object is created being, not God, even if God enters metaphysics as efficient cause of metaphysic's object. Also, that metaphysics is a science, insofar as a particular kind of coherent reasoning process, going from the many to understand a certain oneness, and then from that oneness to reinterpret the many. Moreover, that, in this particular process of reasoning, (...)
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  15. Scholasticism and Thomism.Andres Ayala - 2021 - The Incarnate Word 8 (1):87-103.
    (From the Introduction) The topic I would like to present is “Scholasticism and Thomism” as found in Chapter 7 of Fabro’s "Brief Introduction to Thomism". My presentation, as both a summary and a partial commentary on some aspects of this work, may be helpful as we wait for the English translation of Fabro’s book. The title of this chapter says exactly what Fr. Fabro wants to do. He wants to relate Scholasticism and Aquinas in two senses: 1) (...)
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  16. Une métaphysique propre à Thomas d’Aquin?Guy-François Delaporte - 2017 - Laval Théologique et Philosophique 73 (2):167-180.
    Résumé : Le thème de la Métaphysique de l’acte d’être a connu un succès jamais démenti au cours du siècle dernier, avec des auteurs comme Gilson, Maritain ou Fabro, pour ne citer que les plus célèbres. Pourtant, des questions de fond n’ont jamais reçu de réponse satisfaisante, et ont laissé le sentiment d’une doctrine inachevée et inachevable. Trois observations contribuent à cette insatisfaction : la quasi-absence d’une telle problématique chez Thomas d’Aquin, les désaccords entre certains points de la théorie (...)
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  17. Conversazione con Emanuele Severino.Bruno Cortesi - 2016 - Quaderni Borromaici 3:207-219.
    Quanto segue intende proporsi come il resoconto di una conversazione che Andrea Oliani, Bruno Cortesi e Pietro Vigiani, tutti studenti presso l’Almo Collegio Borromeo di Pavia, hanno intrattenuto con Emanuele Severino, volta ad enucleare, muovendo da spunti talvolta anche polemici, alcune delle concettualità fondanti quel corpus di dottrine che cade sotto il nome di severinismo. Severino è stato squisito nell’accoglierci e ospitarci nella sua dimora di Brescia, lucido e assolutamente puntuale nel controbattere alle nostre provocazioni. La discussione ha poi trovato (...)
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  18. Etica della ragione. La filosofia dell'uomo tra nichilismo e confronto interculturale.Angelo Campodonico - 1999 - Milano: Jaca book.
    Preface -/- This volume was published in 2000 by Jaca Book under the title Ethics of Reason. La filosofia dell'uomo nell'epoca del nichilismo e del confronto interculturale (The Philosophy of Man in the Age of Nihilism and Intercultural Confrontation) and is now long out of print. I gladly republish it online because, for the most part, I still recognize myself in what was written. The book had required considerable work and had been prepared by many years of study at a (...)
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  19. Ser, existencia y facticidad.David Torrijos Castrillejo - 2021 - In Manuel Alejandro Serra Pérez (ed.), La cualidad metafísica del ser respecto a la forma: Estudio de la crítica de Lawrence Dewan a Étienne Gilson. EUNSA. pp. 93-108.
    This paper tries to understand existence as identified with Aquinas' esse in a right way. The author distinguishes among facticity and existence, because facticity it a mere negative understanding of existence as the negation of nothing. But existence is not only a negative thing, but a positive one, therefore it is not still described by this negative definition. Existence includes facticity but is not only facticity. Existence is the actuality of essence and that description does not diminish Aquinas' understanding of (...)
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