Results for 'Gadamer and alterity'

952 found
Order:
  1. Gadamer on the Event of Art, the Other, and a Gesture Toward a Gadamerian Approach to Free Jazz".Cynthia R. Nielsen - 2016 - Journal of Applied Hermeneutics (1).
    Several prominent contemporary philosophers, including Jürgen Habermas, John Caputo, and Robert Bernasconi, have at times painted a somewhat negative picture of Gadamer as not only an uncritical traditionalist, but also as one whose philosophical project fails to appreciate difference. Against such claims, I argue that Gadamer’s reflections on art exhibit a genuine appreciation for alterity not unrelated to his hermeneutical approach to the other. Thus, by bringing Gadamer’s reflections on our experience of art into conversation with (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  2. Possibility of Hermeneutic Conversation and Ethics.Constantin-Alexander Mehmel - 2016 - Theoria and Praxis 4 (1):16-31.
    In this paper, I aim to defend Gadamer’s philosophical hermeneutics against what I call the radical hermeneutic critique, specifically the critique developed in Robert Bernasconi’s article “’You Don’t Know What I’m Talking About’: Alterity and the Hermeneutic Ideal” (1995). Key to this critique is the claim that Gadamer’s account does not rise to the ethical task of embracing the alterity of the Other, but instead reduces it to a projection of one’s self. The implication is therefore (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  3. El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer [The other whose word can transform me. The role of otherness in Gadamer’s hermeneutics].Andrés-Francisco Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:124-152.
    El artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  4. On solitude and loneliness in hermeneutical philosophy.Adrian Costache - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (1):130-149.
    Although it might seem to elicit only a marginal interest for philosophical inquiry, in 20th century continental philosophy the experience of solitude and loneliness were shown to have unexpected importance and gravity. For philosophers such as M. Heidegger, H. Arendt, H.-G. Gadamer or P. Sloterdijk, solitude and loneliness are to be seen, on the one hand, as an ontological determination of our Being and, on the other, as a cause for some of the most worrisome problems of our times (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  5. Between Explanation and Understanding: On Ricoeur’s Hermeneutics of the Parallel Discourse.Marco Casucci - 2017 - Critical Hermeneutics 1 (1):67-90.
    This paper aims to investigate the possibility to define Ricoeur’s dialectic between explanation and understanding within the horizon of Heidegger and Gadamer’s hermeneutics of “parallel discourse” as proposed by Furia Valori. The paper is focused on the possibility to understand the alternative between explanation and understanding as a mediation which leaves the two terms in an alternative but parallel course of meaning which lies undisclosed under the tensions of language. In this sense, this contribution aims to show a deep (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6. "Was ist der Mensch?" / "What is man?" (1944). Edited and translated by Facundo Bey.Hans-Georg Gadamer - 2021 - Phainomena 116 (30):255-280. Translated by Facundo Bey.
    The essay “Was ist der Mensch?” appeared for the first time in December 1944 in the German magazine with a hundred years of tradition edited by the publisher J. J. Weber Illustrierte Zeitung Leipzig [Illustrated Magazine Leipzig]. This special cultural edition, entitled Der europäische Mensch [The European Man], which was distributed exclusively abroad, was to be the last volume of the magazine after its final regular issue in September 1994 (No. 5041). Only in 1947, the text was republished, with the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. Gadamer and the Hermeneutics of Early Music Performance.Mark J. Thomas - 2018 - Research in Phenomenology 48 (3):365-384.
    The success of the early music movement has long raised questions about performing historical works: Should musicians perform on period instruments and try to reconstruct the original style? If a historically “authentic” performance is impossible or undesirable, what should be the goal of the early music movement? I turn to Gadamer to answer these questions by constructing the outlines of a hermeneutics of early music performance. In the first half of the paper, I examine Gadamer’s critique of historical (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  8. Social Externalism and the Knowledge Argument.Torin Alter - 2013 - Mind 122 (486):fzt072.
    According to social externalism, it is possible to possess a concept not solely in virtue of one’s intrinsic properties but also in virtue of relations to one’s linguistic community. Derek Ball (2009) argues, in effect, that (i) social externalism extends to our concepts of colour experience and (ii) this fact undermines both the knowledge argument against physicalism and the most popular physicalist response to it, known as the phenomenal concept strategy. I argue that Ball is mistaken about (ii) even granting (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  9. Gadamer and Levinas on Concepts of Culture.Dimitry Mentuz - 2017 - In Social Sciences in Modern World. vol. 2 (2). Moscow, Russia: Internauka. pp. 88-97.
    In this work, I have compared the views of Hans Georg Gadamer and Emmanuel Levinas on various concepts of culture and understanding of the ‘man’ within the framework of Western civilization with the help of three of their essays. In two lectures of Gadamer—‘Culture and Peace’, delivered at Salzburg in 1980, and ‘Man and His Hand in Modern Civilization’, delivered in Munich in 1978—and several essays by Emmanuel Levinas such as ‘The Philosophical Determination of the Idea of Culture’ (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Gadamer and Scholz on Solidarity: Disclosing, Avowing, and Performing Solidaristic Ties with Human and Natural Others.Cynthia R. Nielsen - 2017 - Journal of the British Society for Phenomenology 48 (3):240-256.
    This essay is concerned with Gadamer’s reflections on solidarity and practice as found in several of his later writings. While Gadamer offers a robust explanation of practice, practical reason, and how both are operative in solidarities, his investigations of solidarity are in no way systematic. He does, however, distinguish two aspects of solidarity, viz. what one might call “natural solidarity” and “avowed solidarity”. In contrast to natural solidarities, avowed solidarities require an intentional decision and commitment to act with (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. (1 other version)Phenomenal knowledge without experience.Torin Alter - 2008 - In Edmond Leo Wright (ed.), The Case for Qualia. MIT Press. pp. 247.
    : Phenomenal knowledge usually comes from experience. But it need not. For example, one could know what it’s like to see red without seeing red—indeed, without having any color experiences. Daniel Dennett (2007) and Pete Mandik (forthcoming) argue that this and related considerations undermine the knowledge argument against physicalism. If they are right, then this is not only a problem for anti‐physicalists. Their argument threatens to undermine any version of phenomenal realism— the view that there are phenomenal properties, or qualia, (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  12.  54
    Analysis of the “Other” in Gadamer and Levinas’s Thought.Muhammad Asghari - 2024 - Journal of Philosophical Theological Research 26 (2):195-218.
    In the present article, we are faced with two phenomenological philosophers who, in two different intellectual traditions, namely philosophical hermeneutics and moral phenomenology, have referred to the concept of the Other as the fundamental possibility of the individual. The other, as an ontological and common concept in the thought of Gadamer and Levinas, is the turning point of the condition for the possibility of understanding and ethics. Focusing on the concept of the other, while addressing the points of difference (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13. 6 Gadamer and the game of understanding.Monica Vilhauer - 2013 - In Emily Ryall (ed.), The philosophy of play. Milton Park, Abingdon, Oxon: Routledge. pp. 75.
    By Focusing on Hans-Georg Gadamer’s magnum opus Truth and Method, this paper aims to show how understanding itself — including the understanding of artworks, texts, tradition, and living speech — can be understood as a kind of game or dialogical play-process which requires crucial ethical conditions to be met if it is going to succeed. Success, in terms of the communication of meaning, requires that the players (or interlocutors) commit to a genuine participation with each other in which they (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. Prometeo y Pandora. Introducción, edición, traducción y notas de Facundo Bey.Facundo Bey & Hans-Georg Gadamer - 2020 - Boletín de Estética 16 (53):79-112. Translated by Facundo Bey.
    El presente artículo está dedicado al trabajo de Hans-Georg Gadamer titulado “Prometeo y Pandora”, publicado originalmente en español en 1949 en el volumen Goethe. 1749 - 28 de agosto – 1949, editado por la Facultad de Filosofía y Letras de la Universidad de Cuyo, Argentina. En primer lugar, se ofrece una introducción en la que se presenta el contexto original histórico-intelectual de su edición, traducción y publicación, los antecedentes filosóficos del texto dentro de la obra de Gadamer (conferencias (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. Another Beginning? Heidegger, Gadamer, and Postmodernity.David Liakos - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):221-238.
    Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from two of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  16. Hermeneutical Healing: Physical Therapy with a Gadamerian Twist.Casey Rentmeester - 2021 - Journal of Applied Hermeneutics 1 (2021):1-14.
    In recent decades, phenomenology has been utilized not only as a conceptual framework from which to understand medical encounters in healthcare settings, but also to guide medical professionals in providing care. In the realm of physical therapy, phenomenology has been touted as a philosophically-based avenue to aid in helping to understand what it means to be a patient. The works of Edmund Husserl and Martin Heidegger have been utilized as paths to approach phenomenologically-informed care in physical therapy. However, to our (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17. Tye's New Take on the Puzzles of Consciousness. [REVIEW]Torin Alter - 2011 - Analysis 71 (4):765-775.
    Download  
     
    Export citation  
     
    Bookmark  
  18. Transformation through dialogue: Gadamer and the phenomenology of impaired intersubjectivity in depression.Constantin-Alexander Mehmel - 2019 - In Şerife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: Bloomsbury.
    Download  
     
    Export citation  
     
    Bookmark  
  19. Play as Inter-play: A Dialogue between Gadamer and Schiller.Qifan Zhang - 2022 - Beijing International Review of Education 4 (2022):443–459.
    This paper addresses the concept of play concerning human formation, especially as manifested in the philosophies of Gadamer and Schiller. Gadamer depicted understanding as an organic motion that unfolds through seeing differences and characterized play as a flexible back-and-forth movement or interplay between possibilities and transformations. Schiller structured play as the playful impulse similarly as an interactive moving force that connects the two seemingly oppositional impulses of reason and sensation and lets the two affect the other dialogically. Both (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. Alterity, Otherness and Journalism: From Phenomenology to Narration of Modes of Existence.Camila Freitas & Marcia Benetti - 2017 - Brazilian Journalism Research 13 (02):10-29.
    In a theoretical reflection, the aim of this paper is primarily to discuss alterity in journalism. We believe that journalism plays a fundamental role in the construction of knowledge on similarities and differences between human beings, stressing social diversity as one of its purposes. We associate the concept of otherness, understood as a singular mode of existence of the “other”, with the purpose of journalism and with actions of empathy, sympathy and compassion. Based on a phenomenological perspective, we discuss (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21. Gadamer's Truth and Method: A Polyphonic Commentary.Cynthia R. Nielsen & Greg Lynch (eds.) - 2022 - Lanham: Rowman & Littlefield Publishers.
    Gadamer's Truth and Method: A Polyphonic Commentary offers a fresh look at Gadamer's magnum opus, Truth and Method, which was first published in German in 1960, translated into English in 1975, and is widely recognized as a ground-breaking text of philosophical hermeneutics. The volume features essays from fourteen scholars--both established and rising stars--each of which cover a portion of Truth and Method following the order of the text itself. The result is a robust, historically and thematically rich polyphonic (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Gadamer, Barth, and Transcendence in Biblical Interpretation.Darren Sarisky - 2022 - European Journal for Philosophy of Religion 13 (4).
    The essay reflects on how Hans-Georg Gadamer and Karl Barth view interpretation of the Christian Bible. It proceeds in three main sections. The first contends that Gadamer secularizes Christian theology, and that this has drawbacks for the sort of reading his hermeneutic can give to Christian Scripture. The second part turns to Barth, arguing that the whole structure of his approach to the Bible factors in theological commitment, with benefits for the readings he can deliver. The final part (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. Gadamer, Dewey, and the importance of play in philosophical inquiry.Christopher Kirby - 2016 - Reason Papers 38 (1).
    Over the last eighty years, studies in play have carved out a small, but increasingly significant, niche within the social sciences and a rich repository has been built which underscores the importance of play to social, cultural, and psychological development. The general point running through these works is a philosophical recognition that play should not be separated from the trappings of everyday life, but instead should be seen as one of the more primordial aspects of human existence. Gadamer is (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Harsh Poetry and Art's Address: Romare Bearden and Hans-Georg Gadamer in Conversation.Cynthia R. Nielsen - 2016 - Polish Journal of Aesthetics 43:103–123.
    In this essay, I analyze Romare Bearden’s art, methodology, and thinking about art, as well as his attempt to harmonize his personal aesthetic goals with his sociopolitical concerns. I then turn to Hans-Georg Gadamer’s reflections on art and our experience (Erfahrung) of art. I show how Bearden’s approach to art and the artworks themselves resonate with Gadamer’s critique of aesthetic consciousness and his contention that artworks address us, make claims upon us, and even reveal truth. Lastly, I discuss (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Pos-Oksidentalisme: Identitas dan Alteritas Pos-Kolonial (Post-Occidentalism: Post-Colonial's Identity and Alterity).Zainul Maarif - 2013 - Jakarta, Indonesia: Dapur Buku.
    Hassan Hanafi proposes Occidentalism, as a critique of orientalism. This book criticizes orientalism and occidentalism and rethinks the relation between the self and the other in the postcolonial condition.
    Download  
     
    Export citation  
     
    Bookmark  
  26. Truth and Perspective: Gadamer on Renaissance Painting.David Liakos - 2021 - International Yearbook for Hermeneutics 20 (1):286-305.
    This essay develops a critical interpretation of Gadamer’s account of Renaissance painting. My point of departure is a brief reference in Truth and Method to Leon Battista Alberti, the Italian Renaissance humanist who developed an influential mathematical theory of perspective in painting. Through an explication of Gadamer’s critique of Alberti and of perspective generally, I argue that what is ultimately at stake in Gadamer’s confrontation with Alberti is Gadamer’s opposition to relativism and subjectivism and his downgrading (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27. Attention alters appearances and solves the 'many-many problem'.Miguel Angel Sebastian & Raúl Sánchez-García - 2015 - European Journal of Human Movement 34:156-179.
    This article states that research in skill acquisitionand executionhas underestimated the relevance of some features of attention. We present and theoretically discuss two essential features of attention that have been systematically overlooked in the research of skill acquisitionandexecution. First, attention alters the appearance of the perceived stimuli in an essential way; and second, attention plays a fundamental role in action, being crucial for solving the so called ’many-many problem’, that is to say, the problem of generating a coherent behavior byselecting (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. Gadamer's Historically Effected and Effective Consciousness.Iñaki Xavier Larrauri Pertierra - 2022 - Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie (2):1-24.
    Hans-Georg Gadamer argues that consciousness not only historically constrains experience but also allows strangeness to intelligibly speak to it. This historically effected and effective consciousness features in Gadamer’s idea that a common language is unearthed for the interpretive horizons of those involved in dialogue with each other through a logic of question and answer. I argue, however, that this reveals a conceptual uncertainty about evaluating progress in interpretive understanding. Gadamer’s failure to escape from this uncertainty risks the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Aspects and the Alteration of Temporal Simples.Donald L. M. Baxter - 2016 - Manuscrito 39 (4):169-181.
    ABSTRACT According to David Lewis, alteration is "qualitative difference between temporal parts of something." It follows that moments, since they are simple and lack temporal parts, cannot alter from future to present to past. Here then is another way to put McTaggart's paradox about change in tense. I will appeal to my theory of Aspects to rebut the thought behind this rendition of McTaggart. On my theory, it is possible that qualitatively differing things be numerically identical. I call these differing, (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  30. Altering the Narrative of Champions: Recognition, Excellence, Fairness, and Inclusion.Leslie A. Howe - 2020 - Sport, Ethics and Philosophy 14 (4):496-510.
    This paper is an examination of the concept of recognition and its connection with identity and respect. This is related to the question of how women are or are not adequately recognised or respected for their achievements in sport and whether eliminating sex segregation in sport is a solution. This will require an analysis of the concept of excellence in sport, as well as the relationship between fairness and inclusion in an activity that is fundamentally about bodily movement. I argue (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  31. Grief, alienation, and the absolute alterity of death.Emily Hughes - 2023 - Philosophical Explorations 26 (1):61-65.
    Disturbances to one's sense of self, the feeling that one has ‘lost a part of oneself’ or that one ‘no longer feels like oneself,’ are frequently recounted throughout the bereavement literature. Engaging Allan Køster's important contribution to this issue, this article reinforces his suggestion that, by rupturing the existential texture of self-familiarity, bereavement can result in experiences of estrangement that can be meaningfully understood according to the concept of self-alienation. Nevertheless, I suggest that whilst Køster's relational interpretation of alienation as (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Gadamer – Cheng: Conversations in Hermeneutics.Andrew Fuyarchuk - 2021 - Journal of Chinese Philosophy 48 (3):245-249.
    1 Introduction1 In the 1980s, hermeneutics was often incorporated into deconstructionism and literary theory. Rather than focus on authorial intentions, the nature of writing itself including codes used to construct meaning, socio-economic contexts and inequalities of power,2 Gadamer introduced a different perspective; the interplay between effects of history on a reader’s understanding and the tradition(s) handed down in writing. This interplay in which a reader’s prejudices are called into question and modified by the text in a fusion of understanding (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Gadamer-Habermas Debate and Universality of Hermeneutics.Teodor Negru - 2007 - Cultura 4 (1):113-119.
    The idea this article relies on is that we should rethink cultural distance between modernism and post-modernism. We can no longer support the thesis of a radical break between the two cultural periods since many of the changes that have marked our contemporary world were initiated or at least announced in the modern period. Besides the cultural and epistemic factors, the socioeconomic conditions have also contributed to shape a new sensitivity and a new outlook. One of the major contributions to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Gadamer, la belleza y la improvisación musical.Babette Babich - 2023 - Boletín de Estética (63):7-78. Translated by Facundo Bey.
    Resumen: En La actualidad de lo bello, Gadamer hace una referencia reveladora a la improvisación musical y a la importancia de la escucha musical, además de poner en primer plano la necesidad de justificación del arte. Situando este debate a través de Goethe y Platón, junto con las Lecciones de Estética de Adorno de finales de la década de 1950 y una discusión sobre Nietzsche y la Antigüedad, es posible establecer que lo que está en juego es la afinación, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3:70.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
    Download  
     
    Export citation  
     
    Bookmark  
  36. Philosophers and Europe: M. Heidegger, G. Gadamer, J. Derrida.Francesco Tampoia - 2005 - In Centro de Estudios Europeos Actas VII Congreso ‘Cultura Europea’ Cizur Menor, Navarra: Thomson / Aranzadi 2005. Cizur Menor, Navarra: Thomson / Aranzadi 2005..
    In the 20th century among the greatest philosophers and literates there was an ample, ideal, wide ranging forum on the question of Europe to which, following a run already started by F. Nietzsche, M. Heidegger, E. Husserl, P. Valéry, Ortega y Gasset, Nikolaj Berdjaev, and after the second world war G. Gadamer, J. Habermas, J. Derrida and others offered meaningful contributions. The questions were: What will be of the spirit of Europe? What will be of Europe? Europe: quo vadis? (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37. Alter Egos and Their Names.David Pitt - 2001 - Journal of Philosophy 98 (10):531-552.
    Failure of substitutivity of coreferential terms, one of the hallmarks of referential opacity, is standardly explained in terms of the presence of an expression (such as a verb of propositional attitude, a modal adverb or quotation marks) with opacity-inducing properties. It is thus assumed that any term in a complex expression for which substitutivity fails will be within the scope of an expression of one of these types, and that where there is an expression of one of these types there (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  38. Gadamer, McDowell, and the Phenomenology of Understanding.Manoj Panda - 2020 - In Jyotsna Saha, Jhadeswar Ghosh & Purbayan Jha (eds.), Language, Reality and Culture: Philosophical Discourses on Language, Religion and Culture. Kolkata, West Bengal, India:
    My aim in this paper is to critically evaluate the debate between John McDowell and Michael Friedman on the nature of understanding and relativism. McDowell in his magnum opus Mind and World, has argued in favour of the view that the way we are open to reality is constituted by concepts. According to him, our openness to reality is placed in the space of reasons which is nothing but space of concepts. Friedman in his critical and detail review of McDowell’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. Gadamer's Concept of Language.Carolyn Culbertson - 2021 - In Theodore D. George & Gert-Jan van der Heiden (eds.), The Gadamerian Mind. New York, NY: Routledge. pp. 127-138.
    This chapter presents Gadamer’s conception of language and of its role in the process of understanding. The chapter begins by explaining what Gadamer means when he says that language is characterized by an essential “self-forgetfulness” [Selbstvergessenheit] and how this relates to his account of the fore-structure of the understanding. Next, it explains what it means to conceive of a linguistic presentation (e.g., a poem or a lecture) as a hermeneutic event and how this conceptualization is essential to (...)’s account of understanding and of the dialectical unity between language and being. The chapter ends by considering how Gadamer’s analysis of conversation further clarifies what it means to be open to the event of language. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  40. This thinking lacks a language: Heidegger and Gadamer’s question of being.Paul Regan - 2015 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy (2):376-394.
    Martin Heidegger’s preparation of the question of human existence was the focus of his seminal work Being and Time, first published in 1927. This paper refers to Heidegger’s phenomenological work through Heidegger’s colleague and friend Hans-Georg Gadamer to focus on how Heidegger prepares the question of Being and the problem of language in his later work. In his conversation with the Japanese scholar professor Tezuka, the meaning of language in the west appears to restrict an understanding of Being by (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Common threads: Altered interoceptive processes across affective and anxiety disorders.M. Saltafossi, D. Heck, D. Kluger & Somogy Varga - 2024 - Journal of Affective Disorders 15.
    There is growing attention towards atypical brain-body interactions and interoceptive processes and their potential role in psychiatric conditions, including affective and anxiety disorders. This paper aims to synthesize recent developments in this field. We present emerging explanatory models and focus on brain-body coupling and modulations of the underlying neurocircuitry that support the concept of a continuum of affective disorders. Grounded in theoretical frameworks like peripheral theories of emotion and predictive processing, we propose that altered interoceptive processes might represent transdiagnostic mechanisms (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. Gadamer's Hermeneutics: Between Phenomenology and Dialectic, by Robert J. Dostal. [REVIEW]Carlo DaVia - 2022 - Review of Metaphysics 75 (4):814-816.
    Download  
     
    Export citation  
     
    Bookmark  
  43. Three Problematics of Linguistic Vulnerability: Gadamer, Benhabib, and Butler".Steele Meili - 2003 - In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press. pp. 335-366.
    Debates in feminist political philosophy often focus on what problematic(s) to use in order to understand normative ideals, gendered differences, and their histories. For the purposes of this chapter, I will contrast two important problematics in these debates, the procedural/deliberative politics in the tradition of Critical Theory, represented here by Seyla Benhabib, and the poststructuralist or postmodern politics, represented here by Judith Butler. The goal of the contrast will be to set up the contribution that Gadamer’s work can make (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. Reading Oneself in the Text: Cavell and Gadamer’s Romantic Conception of Reading.David Liakos - 2019 - Journal of Aesthetics and Phenomenology 6 (1):79-87.
    Can we gain knowledge by reading literature? This essay defends an account of reading, developed by Stanley Cavell and Hans-Georg Gadamer, that phenomenologically describes the experience of acquiring self-knowledge by reading literary texts. Two possible criticisms of this account will be considered: first, that reading can provide other kinds of knowledge than self-knowledge; and, second, that the theory involves illegitimately imposing subjective meaning onto a text. It will be argued, in response, that the self-knowledge gained in reading allows one (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and interpretative debate (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Occipital gamma-aminobutyric acid and glutamate-glutamine alterations in major depressive disorder: An mrs study and meta-analysis.Timothy J. Lane - 2021 - Psychiatry Research: Neuroimaging 308.
    The neurotransmitters GABA and glutamate have been suggested to play a role in Major Depressive Disorder (MDD) through an imbalance between cortical inhibition and excitation. This effect has been highlighted in higher brain areas, such as the prefrontal cortex, but has also been posited in basic sensory cortices. Based on this, magnetic resonance spectroscopy (MRS) was used to investigate potential changes to GABA+ and glutamate+glutamine (Glx) concentrations within the occipital cortex in MDD patients (n = 25) and healthy controls (n (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. "Belleza" de Hans-Georg Gadamer y "Belleza y burguesía" de Odo Marquard: Introducción, traducción y notas de Facundo Bey.Facundo Norberto Bey - 2023 - Boletín de Estética 65:73-93.
    Resumen: Este texto introduce la primera traducción al español de los textos Schönheit [Belleza] de Hans-Georg Gadamer (trabajo escrito en los años ’70 y que vio la luz en alemán póstumamente en 2007) y Schönheit und Bürgerlichkeit [Belleza y burguesía] de Odo Marquard, publicado también en 2007 como respuesta demorada al trabajo del filósofo de Marburgo. Gadamer explora el desarrollo histórico del concepto de belleza en los siglos XIX y XX, poniendo énfasis en que la belleza siguió y (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48. Hermeneutics of the Polis: Arendt and Gadamer on the Political World.Jared Highlen - 2024 - Dissertation, Boston College
    This dissertation raises the question of the political world, and pursues it as central theme in the political thought of Hannah Arendt and the philosophical hermeneutics of Hans-Georg Gadamer. Within the phenomenological tradition, world refers to a referential context of relations between beings, within which those beings appear as meaningful. Since Heidegger, the concept of world has been inextricably linked with that of understanding, the disclosedness that guides any interpretation of beings and allows them to appear as what they (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Italian Neorealist and New Migrant films as dispositifs of alterity: How borgatari and popolane challenge the stereotypes of nationhood and womanhood?Marianna Charitonidou - 2023 - Studies in European Cinema 20 (1):58-81.
    The article explores the place of women and migrants in Italian Neorealist and New Migrant cinema, arguing that New Migrant cinema continues and reworks key Neorealist tropes and tendencies. It intends to render explicit how an ensemble of films challenge the stereotypes concerning gender, national and cultural identities. Among the figures that are scrutinized are the borgatari, extracomunitari, popolane and terrone. Its main objective is to demonstrate how the cinematic expression of these figures in Italian Neorealist and New Migrant cinema (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. Three Problematics of Linguistic Vulnerablity: Gadamer, Benhabib, and Butler.Meili Steele - 2003 - In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press. pp. 335-366.
    Debates in feminist political philosophy often focus on what problematic(s) to use in order to understand normative ideals, gendered differences, and their histories. For the purposes of this chapter, I will contrast two important problematics in these debates, the procedural/deliberative politics in the tradition of Critical Theory, represented here by Seyla Benhabib, and the poststructuralist or postmodern politics, represented here by Judith Butler. The goal of the contrast will be to set up the contribution that Gadamer’s work can make (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 952