Results for 'Humanism'

182 found
Order:
  1. The Psychological Speciesism of Humanism.Carrie Figdor - 2021 - Philosophical Studies 178:1545-1569.
    Humanists argue for assigning the highest moral status to all humans over any non-humans directly or indirectly on the basis of uniquely superior human cognitive abilities. They may also claim that humanism is the strongest position from which to combat racism, sexism, and other forms of within-species discrimination. I argue that changing conceptual foundations in comparative research and discoveries of advanced cognition in many non-human species reveal humanism’s psychological speciesism and its similarity with common justifications of within-species discrimination.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  2.  12
    A Humanist Critique of Mandatory Face Masks.Michael Kowalik -
    Face-coverings were widely mandated during the Covid-19 pandemic, on the assumption that they limit the spread of respiratory viruses and are therefore likely to save lives. I examine the following moral dilemma: if the use of face masks in social settings can save lives then are we morally obliged to wear them at all times in such settings? Drawing on insights from developmental psychology and phenomenology, I argue that an affirmative response would not be reasonable in light of what makes (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3. Spinoza's Anti-Humanism.Yitzhak Y. Melamed - 2010 - In Smith Justin & Fraenkel Carlos (eds.), The Rationalists. Springer/Synthese.
    A common perception of Spinoza casts him as one of the precursors, perhaps even founders, of modern humanism and Enlightenment thought. Given that in the twentieth century, humanism was commonly associated with the ideology of secularism and the politics of liberal democracies, and that Spinoza has been taken as voicing a “message of secularity” and as having provided “the psychology and ethics of a democratic soul” and “the decisive impulse to… modern republicanism which takes it bearings by the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  4. Rhetorical Humanism Vs. Object-Oriented Ontology: The Ethics of Archimedean Points and Levers.Ira Allen - 2014 - Substance 43 (3):67-87.
    Archimedes of Syracuse has long provided a touchstone for considering how we make and acquire knowledge. Since the early Roman chroniclers of Archimedes’ life, and especially intensively since Descartes, scholars have described, sought, or derided the Archimedean point, defining and redefining its epistemic role. “Knowledge,” at least within modernity, is rhetorically tied to the figure of the Archimedean point, a place somewhere outside a regular and constrained world of experience. If this figure still leads to useful ways of thinking about (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Against "Humanism": Speciesism, Personhood, and Preference.Simon Cushing - 2003 - Journal of Social Philosophy 34 (4):556–571.
    Article responds to the criticism of speciesism that it is somehow less immoral than other -isms by showing that this is a mistake resting on an inadequate taxonomy of the various -isms. Criticizes argument by Bonnie Steinbock that preference to your own species is not immoral by comparison with racism of comparable level.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  6. Beyond Dehumanization: A Post-Humanist Critique of Intensive Confinement.Lisa Guenther - 2012 - Journal of Critical Animal Studies. Special Issue on Animals and Prisons 10 (2).
    Prisoners involved in the Attica rebellion and in the recent Georgia prison strike have protested their dehumanizing treatment as animals and as slaves. Their critique is crucial for tracing the connections between slavery, abolition, the racialization of crime, and the reinscription of racialized slavery within the US prison system. I argue that, in addition to the dehumanization of prisoners, inmates are further de-animalized when they are held in conditions of intensive confinement such as prolonged solitude or chronic overcrowding. To be (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  7. Rorty, Religion, and Humanism.Serge Grigoriev - 2011 - International Journal for Philosophy of Religion 70 (3):187-201.
    This article offers a review of Richard Rorty’s attempts to come to terms with the role of religion in our public and intellectual life by tracing the key developments in his position, partially in response to the ubiquitous criticisms of his distinction between private and public projects. Since Rorty rejects the possibility of dismissing religion on purely epistemic grounds, he is determined to treat it, instead, as a matter of politics. My suggestion is that, in this respect, Rorty’s position is (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  8. The Problem of Trans-Humanism in the Light of Philosophy and Theology.Philippe Gagnon - 2012 - In James B. Stump & Alan G. Padgett (eds.), The Blackwell Companion to Science and Christianity, pp. 393-405. Blackwell. pp. 393-405.
    Transhumanism is a means of advocating a re-engineering of conditions that surround human existence at both ends. The problem set before us in this chapter is to inquire into what determined its appearance, in particular in the humanism it seeks to overcome. We look at the spirit of overcoming itself, and the impatience with the Self, in order to try to understand why it seeks a saving power in technology. We then consider how the evolutionary account of the production (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Secular Humanism and Politics: An Unapologetically Liberal Perspective.Massimo Pigliucci - 2004 - In B. F. Seidman & N. J. Murphy (eds.), Toward a New Political Humanism. Prometheus.
    An exploration of the relationship between secular humanism and politics, from a liberal perspective.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  43
    Humanism and Political Development in Nigeria: A Philosophical Examination of Protagoras’ “Man is the Measure”.Elijah Okon John - 2016 - International Journal of Research in Humanities and Social Studies 3 (1):41-50.
    The position of this paper is that the political developments in Nigeria has bearing with Protagoras’ “man is the measure”. This dictum simply implies humanism. It is based on this that this work posits that humanism is what underlies and informs the political developments in Nigeria. Hence, it is argued that all the political eras in Nigeria have the well-being of human beings as their impetus. Thus, this work is premised on the need to meet up with the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics.Tove Pettersen - 2015 - In Tove Pettersen Annlaug Bjørsnøs (ed.), Simone de Beauvoir – A Humanist Thinker. Brill/Rodopi. pp. 69-91.
    In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates the close connection between Beauvoir’s ethics and humanism, and argues that her humanism is an existential humanism. Beauvoir’s concept of freedom is inspected, followed by a discussion of her reasons for making moral freedom the leading normative value, and her claim that we must act for humanity. In Beauvoir’s ethics, freedom is not reserved for the elite, but understood as everyone being “able (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12. Mystical Humanism as Magical Realism.Rudolph Bauer - 2011 - Transmission: Journal of the Awareness Field 2.
    This paper focuses on mystical humanism as magical realism.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  23
    Ecological Humanism: A Moral Image for Our Emotive Culture.Steven Fesmire - 2001 - The Humanist 61 (1):27-30.
    Anglo-Americans tend to see themselves as isolated individuals who recognize that their self-interest requires them to cooperate and thus submit to moral rules or moral authorities as long as others agree to do the same. But this picture fails to acknowledge a deeper interconnectedness to the persons and places we live with, and so it fails to sustain an understanding of why our social and natural ecology is important to our flourishing. Fesmire advocates that we cultivate metaphors that more accurately (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. Humanism.Sarovic Aleksandar - manuscript
    My book "Humanism - A Philosophic-Ethical-Political-Economic Study of the Development of the Society" defines the system that will replace capitalism and finally create a good society .
    Download  
     
    Export citation  
     
    Bookmark  
  15. Embracing Change with All Four Arms: Post-Humanist Defense of Genetic Engineering.J. Hughes - 1996 - Eubios Journal of Asian and International Bioethics 6 (4):94-101.
    This paper sets out to defend human genetic engineering with a new bioethical approach, post-humanism, combined with a radical democratic political framework. Arguments for the restriction of human genetic engineering, and specifically germ-line enhancement, are reviewed. Arguments are divided into those which are fundamental matters of faith, or "bio-Luddite" arguments, and those which can be addressed through public policy, or "gene-angst" arguments.The four bio-Luddite concerns addressed are: Medicine Makes People Sick; There are Sacred Limits of the Natural Order; Technologies (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  16. Platonism and Philosophical Humanism on the Continent.Christia Mercer - 2002 - In Steven Nadler (ed.), A Companion to Early Modern Philosophy. Blackwell.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17.  28
    Integrative Humanism: Extensions and Clarifications.Jonathan Okeke Chimakonam - 2013 - Integrative Humanism Journal 3 (1).
    When we talk of African philosophy as a different philosophical tradition we do not wish to suggest that it studies different range of realities from those that concern the other philosophical traditions. What we demonstrate is the difference that arises in approach or method naturally informed by the resident logic. Thus in African philosophy we study ultimate reality of which being is at the center. What being and even nothingness mean for us is not the same with what they mean (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. Introducing Cinematic Humanism: A Solution to the Problem of Cinematic Cognitivism.Britt Harrison - 2019 - Croatian Journal of Philosophy 19 (2):331-349.
    A Cinematic Humanist approach to film is committed inter alia to the following tenet: Some fiction films illuminate the human condition thereby enriching our understanding of ourselves, each other and our world. As such, Cinematic Humanism might reasonably be regarded as an example of what one might call ‘Cinematic Cognitivism’. This assumption would, however, be mistaken. For Cinematic Humanism is an alternative, indeed a corrective, to Cinematic Cognitivism. Motivating the need for such a corrective is a genuine scepticism (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Humanist Platonism in Seventeenth-Century Germany.Christia Mercer - 1999 - London Studies in the History of Philosophy 1:238-58.
    Download  
     
    Export citation  
     
    Bookmark  
  20. Spenser's Poetic Phenomenology: Humanism and the Recovery of Place.William D. Melaney - 1995 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana XLIV. Springer. pp. 35-44.
    The present paper defends the thesis that Spenser's recovery of place, as enacted in 'The Faerie Queene,' Book VI, can be linked in a direct way to his use of a poetic phenomenology which informs and clarifies his work as an epic writer. Spenser's "Book of Courtesy" enacts a Neo-Platonic movement from the lower levels of temporal existence to an exalted vision of spiritual perfection. The paper explores this movement along phenomenological lines as a mysterious adventure that embraces self and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21. Kantian Ethical Humanism in Late Imperial Russia.Thomas Nemeth - 2018 - Kantian Journal 37 (3):56-76.
    Download  
     
    Export citation  
     
    Bookmark  
  22.  45
    Egoism and humanism.Andrej Poleev - 2020 - Enzymes 18.
    В противостоянии эгоизма и гуманизма лишь „возделывание души“ может предотвратить всеобщее падение в пропасть безумия и мракобесия.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23.  75
    Godfrey Ozumba’s Spiritocentric Humanism: A Conceptual Critique.Mesembe Ita Edet - 2013 - Journal Of Integrative Humanism 3 (1).
    This paper raises argument and attempts clarification. The argument advanced is that the notion of Spiritocentric Humanism a theory, philosophical system and method propounded by Professor Godfrey O. Ozumba of the University of Calabar is a misnomer or a miscoinage, inappropriate and a terminological inexactitude, considering that Humanism as a philosophical system is essentially humanocentric. The thesis advanced in conclusion is that if Spiritocentric Humanism is “a philosophy onto eternity” as Ozumba contends, it is to the extent (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24.  80
    Speculations Essays on Humanism and the Philosophy of Art. Edited by Herbert Read.T. E. Hulme - 1936 - Harcourt, Brace.
    Download  
     
    Export citation  
     
    Bookmark  
  25.  75
    Catholic Education, An Option For Christian Humanism, From And For Communion: Basic Criteria For The Application Of Veritatis Gaudium.Carlos Arboleda Mora - 2019 - Dissertation, Universidad Pontificia Bolivariana
    The new Christian humanism is not about concepts and theories. It is a mystical experience of the centrality of Jesus Christ, of His face of mercy, of love given and delivered. Love is the gift that we must accept and respond to with love, especially with an ethic of love that makes us stand in solidarity with nature, with each other, and with the poor in a special way. We are a gift that is communicated. We must use the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Views and Formulations Within Eastern Philosophy That Negate Personalism and Humanism.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  34
    The Foundations of a Mexican Humanism in Emilio Uranga's Análisis Del Ser Del Mexicano.Sergio A. Gallegos-Ordorica - 2020 - APA Newsletter on Hispanic/Latino Issues in Philosophy 20 (1):13-18.
    In this paper, I examine the humanism articulated by Jean-Paul Sartre in Existentialism is a humanism and I show that his proposal is underpinned by some problematic assumptions and biases that shape its deployment. I also argue that the Mexican philosopher Emilio Uranga offers us in his most important work, Analísis del Ser del Mexicano, some conceptual resources that allow us to articulate a humanism that does not fall prey to the problems faced by that of Sartre.
    Download  
     
    Export citation  
     
    Bookmark  
  28. La politica viene dopo. La paideia fra grecità e «terzo umanesimo» [Politics comes afterwards. Paideia between hellenism and «third humanism»].Federica Montevecchi - 2012 - la Società Degli Individui 43.
    Il tema di questo saggio è la paideia greca vista attraverso il progetto del «terzo umanesimo», che Werner Jaeger propose nella Germania degli anni venti del Novecento per rispondere alla crisi del suo tempo e del suo paese. L’impegno educativo e intellettuale è considerato da Jaeger, al seguito di Platone, la condizione necessaria per riqualificare l’esperienza politica, nella convinzione che la crisi del tempo sia propria della Bildungstradition umanistica. Il fallimento del progetto jaegeriano non impedisce di tornare a interrogarsi sulla (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. DR. AMBEDKAR's VIEWS ON HUMANISM AND BUDDHISM.Desh Raj Sirswal - 2010 - In Dr B. R. Langayan (ed.), Relevance of Thoughts of Dr. Dr. Ambedkar in the Present Times. Sahitya Sansthan, Gajiabad.
    “One should always cherish some ambition to do something in the world. They alone rise who strive.” is the great wording of Dr.Ambedkar. There are two fundamental types of human nature. Creative and possessive. Creative humans use human intellect for creative endeavors which enriches human thought; knowledge and wealth thereby contribute to the development of human heritage for the posterity. Possessive people, on the other hand do not believe in the use of human intellect for creative purpose. Gautam Buddha, Jesus (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. The Eudaimonian Question: On the Tragedy of Humanism (Ethics, Education and the Common Good).Raymond Aaron Younis - 2018 - Selected Papers From the Philosophy of Education Society of Australasia.
    Download  
     
    Export citation  
     
    Bookmark  
  31. On Laruelle and the Radical Dyad: Katerina Kolozova's Materialist Non-Humanism.Ekin Erkan - 2019 - Cultural Logic: A Journal of Marxist Theory and Practice 23:72-82.
    As one of the seminal theorists further developing François Laruelle’s politically-poised “non-standard philosophy,” Katerina Kolozova’s approach to animality and feminism is part of a particular post-humanist Marxist continuum (which includes Rosi Braidotti, Luce Irigaray, Donna Haraway and N. Katherine Hayles). Nonetheless, Kolozova distinguishes herself from this lineage by adhering to Laruelle’s method, liquidating philosophy of its anthropomorphic nexus. Thus, Kolozova also belongs to a more recently inaugurated and nascent tradition, working in tandem with post-Laruellean philosophers of media, technology, aesthetics and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. Birds, Frogs and Tintern Abbey: Humanism and Hubris.Michael McGhee - 2012 - European Journal for Philosophy of Religion 4 (3):33--50.
    David E. Cooper proposes that the ”mystery’ of ”reality as it “anyway‘ is, independently of human perspective’ provides measure for the leading of our lives and thus avoids, on the one hand, the hubris of a humanism for which moral life is the product of the human will and has no warrant beyond it, and, on the other, a theism which appears to be at once too remote from and too close to the human world to provide any such (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor Cardinal Radziwil (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34.  29
    Entre Naturalismo y Humanismo. La invención antropológica del Realismo según Étienne Bimbenet // Between Naturalism and Humanism. The anthropological invention of Realism according to Étienne Bimbenet.Francisco-Javier Herrero-Hernández - 2019 - Estudios Filosóficos 199 (LXVIII):601-609.
    Abstract: The present study analyzes the anthropological theory of Étinne Bimbenet. It focuses on his proposal for an “expanded anthropocentrism” that admits the anthropological difference between man and animal. His central thesis affirms that realism is a human invention and also constitutes its basic attitude before reality. El presente estudio analiza la teoría antropológica de Étinne Bimbenet. Se centra en su propuesta de un “antropo- centrismo ampliando” que admite la diferencia antropológica entre el hombre y el animal. Su tesis central (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. A New Path for Humanistic Medicine.Juliette Ferry-Danini - 2018 - Theoretical Medicine and Bioethics 39 (1):57-77.
    According to recent approaches in the philosophy of medicine, biomedicine should be replaced or complemented by a humanistic medical model. Two humanistic approaches, narrative medicine and the phenomenology of medicine, have grown particularly popular in recent decades. This paper first suggests that these humanistic criticisms of biomedicine are insufficient. A central problem is that both approaches seem to offer a straw man definition of biomedicine. It then argues that the subsequent definition of humanism found in these approaches is problematically (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  36. Posthumanism.Neil Badmington (ed.) - 2000 - Palgrave.
    What is posthumanism and why does it matter? This book offers an introduction to the ways in which humanism's belief in the natural supremacy of the Family of Man has been called into question at different moments and from different theoretical positions. What is the relationship between posthumanism and technology? Can posthumanism have a politics—postcolonial or feminist? Are postmodernism and poststructuralism posthumanist? What happens when critical theory meets Hollywood cinema? What links posthumanism to science fiction. Posthumanism addresses these and (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  37. Resistance Through Re-Narration: Fanon on De-Constructing Racialized Subjectivities.Cynthia R. Nielsen - 2011 - African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  38.  20
    Heidegger-Sartre Anlaşmazlığının Hümanizmin Güncel Terminoloji Sorununa bir Çözüm Getirme Olasılığına Dair bir Araştırma.Engin Yurt - 2017 - Felsefi Düsün 9 (9):289-317.
    When humanism is thought, especially within the borders of 20th century philosophy, one of the things that first comes to mind is the statements which have occurred in 1950s between Martin Heidegger and Jean-Paul Sartre, can be named as Heidegger-Sartre Controversy on Humanism and mainly based on two texts. Sartre, in one of his speeches, builds an essential connection between humanism and existentialism and in here he defines Heidegger as an existentialist like himself. In return, Heidegger, probably (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  90
    La condición tecno-ecológica. Heidegger ante los nuevos post-humanismos.Rodrigo Y. Sandoval - 2019 - Silex 9 (2):35-55.
    Much of the contemporary thought about ecology begins with the questioning of the human exceptionality. By means of this, anthropocentrism is rejected and replaced by a post-humanist framework. In this context, Martin Heidegger‘s oeuvre is credited for its search of alternatives to humanism, particularly because of its rejection of Sartre‘s anthropocentrism. However, while post-humanisms tend to behold the role of technology positively, Heidegger‘s critiques to the technique as a consequence of the same metaphysical and anthropocentric movement are widely known. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  62
    State Typohumanism and its Role in the Rise of Völkisch-Racism: Paideía and Humanitas at Issue in Jaeger’s and Krieck’s ‘Political Plato’.Facundo Norberto Bey - 2020 - Educational Philosophy and Theory 2020:1-11.
    The aim of this article is to provide a philosophical conceptual framework to understand the theoretical roots and political implications of the interpretations of Plato’s work in Jaeger’s Third Humanism and Krieck’s völkisch-racist pedagogy and anthropology. This article will seek to characterize, as figures of localitas, their conceptions of the individual, community, corporeality, identity, and the State that both authors developed departing from Platonic political philosophy. My main hypothesis is that Jaeger’s and Krieck’s interpretations of Platonic paideía shared several (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Swarms Are Hell: Warfare as an Anti-Transhuman Choice.Woody Evans - 2013 - Journal of Evolution and Technology 23 (1):56-60.
    The use of advanced technologies, even of so-called transhuman technology, does not make militaries transhuman. Transhumanism includes dimensions of ethics that are themselves in direct conflict with many transhuman capabilities of soldiers in warfare. The use of advanced weapons of mass destruction represents an anti-humanism that undermines the modern, open, and high-tech nation state.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  42.  43
    Consciencism, Ubuntu, and Justice.Martin Ajei & Richmond Kwesi - 2018 - Nigerian Journal of Philosophy 26:61-90.
    Mkhwanazi (2017) has argued that Consciencism is an “expression of ubuntu” and that it “represents the essential elements of ubuntu”. Both Consciencism and ubuntu, according to him, are engaged with the re-humanization of African society for they both advocate for the restitution of humanist and egalitarian principles found in traditional African societies. In this paper, we argue that while Consciencism and ubuntu share common principles, the one cannot be understood as an expression or representation of the other. Rather, the principles (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43.  8
    The Liberal Arts, the Radical Enlightenment and the War Against Democracy.Arran Gare - 2012 - In Luciano Boschiero (ed.), On the Purpose of a University Education. North Melbourne: Australian Scholarly Publishing Ltd. pp. 67-102.
    Using Australia to illustrate the case, in this paper it is argued that the transformation of universities into businesses while the undermining of the liberal arts is motivated by either contempt for or outright hostility to democracy. This is associated with a global managerial revolution that is enslaving nations and people to the global market and the corporations that dominate it. The struggle within universities is the site of a struggle to reverse the gains of the Radical Enlightenment, the tradition (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44.  87
    Erazmus rotterdamský a ján milochovský: Dve humanistické koncepcie kresťanskej etiky politiky.Vasil Gluchman - 2010 - Filozofia 65 (10).
    In his Education of a Christian Prince (1516) Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist Ján Milochovský (1630 – 1684), who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici (1678) the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance. The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Situating Martin Heidegger’s Claim to a “Productive Dialogue” with Marxism.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (4):483-494.
    This critical review aims to more fully situate the claim Martin Heidegger makes in ‘Letter on Humanism’ that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism (2013) which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. This piece will show that there were significant external (...)
    Download  
     
    Export citation  
     
    Bookmark  
  46.  86
    Tecnocracia y postsecularidad. Hacia un humanismo de otro hombre.Francisco-Javier Herrero-Hernández - 2018 - Corintios XIII. Revista de Teología y Pastoral de la Caridad, 2018 165:68-98.
    La cuestión principal que se plantea pretende averigüar si la tecnocracia en nuestra sociedad postsecular es un elemento que contribuye o dificulta el desarrollo integral del hombre del que hablaba Popolurum progressio. Divido mi exposición en tres partes recogiendo los mismos términos que aparecen en el título que la encabeza. Hablaré, en primer lugar, de la tecnocracia o de la cultura tecnológica, es decir, el modo en el que es la técnica es vivida y aplicada en los contextos sociales actuales. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47.  54
    Tecnocracia y postsecularidad. Hacia un humanismo de otro hombre.Francisco-Javier Herrero-Hernández - 2018 - Corintios XIII. Revista de Teología y Pastoral de la Caridad 165:68-98.
    La cuestión principal que se plantea pretende averigüar si la tecnocracia en nuestra sociedad postsecular es un elemento que contribuye o dificulta el desarrollo integral del hombre del que hablaba Popolurum progressio. Divido mi exposición en tres partes recogiendo los mismos términos que aparecen en el título que la encabeza. Hablaré, en primer lugar, de la tecnocracia o de la cultura tecnológica, es decir, el modo en el que es la técnica es vivida y aplicada en los contextos sociales actuales. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. Race as Technology: From Posthuman Cyborg to Human Industry.Holly Jones & Nicholaos Jones - 2017 - Ilha Do Desterro 70 (2):39-51.
    Cyborg and prosthetic technologies frame prominent posthumanist approaches to understanding the nature of race. But these frameworks struggle to accommodate the phenomena of racial passing and racial travel, and their posthumanist orientation blurs useful distinctions between racialized humans and their social contexts. We advocate, instead, a humanist approach to race, understanding racial hierarchy as an industrial technology. Our approach accommodates racial passing and travel. It integrates a wide array of research across disciplines. It also helpfully distinguishes among grounds of racialization (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49.  28
    El hombre que habita en los suburbios. La antropología spinoziana como respuesta post-renacentista al humanismo.Daniel Pino - 2017 - In Maria Luisa de la Cámara & Julián Carvajal (eds.), Spinoza y la Antropología en la Modernidad. Hildesheim, Alemania: pp. 65-74.
    Is it correct to accept an anthopological dimension in Baruch Spinoza’s doctrine? Regardless of the answer we may suggest for this point, how could be this connected to the prevailing Humanism of the immediately previous period in which our author lived? Our proposal points to a positive stance in relation to the presence of an anthropological perspective in Spinoza’s thought; perspective that may be seen as a reaction to that kind of Renaissance humanism that sees the human being (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Moving to a Posthuman Technosphere. [REVIEW]Steven Umbrello - 2019 - Techné: Research in Philosophy and Technology 23 (1):104-106.
    A new book by Roberto Marchesini, Tecnosfera, is reviewed. Technosfera serves as an in-depth exploration of the concept of techne and its relation to humanist and posthumanist thought for professionals. The book's core methodology is to explore the geneaological, linguistic and philosophical differences between the humanist and posthumanist concepts of techne and show how the latter is less contentious and favourable. The book is informationally dense, well-argued and academically current, providing seasoned scholars with a novel exploratory approach to posthumanist theory.
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 182