This book presents an original theory of the nature of pictorial representation. The most influential recent theory of depiction, put forward by Nelson Goodman, holds that the relation between depictions and what they represent is entirely conventional. Flint Schier argues to the contrary that depiction involves resemblance to the things depicted, providing a sophisticated defence of our basic intuitions on the subject. Canvassing an attractive theory of 'generativity' rather than resemblance, Dr Schier provides a detailed account of depiction, showing how (...) it illuminates and resolves many of the enigmas of pictorial representation while remaining true to our basic intuitions on the subject. Philosophers, psychologists and art theorists will find this a sophisticated and stimulating treatment of one of the central topics in aesthetics. (shrink)

If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of Australian philosophy (...) of mind. In occasional semi-serious psychogeographic speculation, this long-standing and strongly-felt intellectual attitude has been traced back to the influences of our light, land, or lifestyle (Devitt 1996, x; compare comments by Chalmers and O’Brien in Mitchell, 2006). Australasian work in philosophy of mind and cognition has become more diverse in the last 40 years, but is almost all still marked, in one way or another, by the history of these debates on materialism. (shrink)

The antinomy of teleological judgment is one of the most controversial passages of Kant’s "Critique of the Power of Judgment". Having developed the idea of an explanation of organized beings by mechanical and teleological natural laws in §§ 61-68, in §§ 69-78 Kant raises the question of whether higher order mechanical and teleological natural laws, which unify the particular empirical laws of organized beings, might pose an antinomy of conflicting principles within the power of judgment. I will argue against alternative (...) views that this antinomy is neither a conflict between objective constitutive principles of the determining power of judgment nor a conflict between an objective constitutive principle of the determining power of judgment and a subjective regulative maxim of the reflecting power of judgment nor does it consist in a confusion of a pair of subjective regulative maxims of the reflecting power of judgment with a pair of objective constitutive principles of the determining power of judgment, but does consist in an apparent conflict between mechanical and teleological natural laws as subjective regulative maxims of the reflecting power of judgment. I will further argue that Kant’s resolution of the antinomy consists in the regulative idea of a supersensible that represents the unity of both kinds of natural laws and justifies the unification of both kinds of natural laws in the human power of judgment. Kant uses three notions when he talks about the supersensible – the regulative idea of a divine artisan, the regulative idea of a divine intuitive understanding, and the regulative idea of an underdetermined, supernatural ground of nature. I will show how each of these notions accounts for the unity of both kinds of natural laws and will discuss possible correlations between them. I will then explain how the unity of both kinds of natural laws in the regulative idea of a supersensible accounts for the unification of both kinds of natural laws in the human power of judgment. While the divine intuitive understanding is perfect and uncreated and, thus, capable of a representation of the unity of both kinds of natural laws, the human discursive understanding is imperfect and created; it is capable only of the representation of the unification of both kinds of natural laws in form of a hierarchy of laws. (shrink)

A commentary on Sections XII–XVI of the “Introduction to the Doctrine of Virtue”.

In this paper we try to diagnose one reason why the debate regarding the Hard Problem of consciousness inevitably leads to a stalemate: namely that the characterisation of consciousness assumed by the Hard Problem is unjustified and probably unjustifiable. Following Dennett : 4–6, 1996, Cognition 79:221–237, 2001, J Conscious Stud 19:86, 2012) and Churchland :402–408, 1996, Brainwise: studies in neurophilosophy. MIT Press, Cambridge, MA, 2002), we argue that there is in fact no non-question begging argument for the claim that consciousness (...) is a uniquely Hard Phenomenon. That is; there is no non-question begging argument for the claim that consciousness is necessarily in explicable in terms of the structure and function of mental states. Unfortunately the debate has not moved on because the majority of materialists feel the pull of the at least one of, what we call, the ‘key’ intuitions that supposedly support dualism and the existence of a Hard Phenomenon and so try to accommodate them rather than denying them. Although this a possible response to the intuitions it tends to mask the fact that there is in fact no argument for the existence of a Hard Phenomenon. So we end up participating in our own hornswoggling :402–408, 1996) and chasing our tails trying to answer a question we should in fact ignore. We have no reason to think there is a Hard Problem of consciousness because we have no reason to think the Hard Phenomenon exists. (shrink)

This edited collection began as an international symposium on Kant and biology held at the University of Tübingen in 2010 and the now-published volume offers us new ways of thinking about Kant’s theory of biology with respect to not only his own work but to contemporary discussions regarding biological function and form. With a consistently high level of scholarship and a set of internationally renowned contributors, Kant’s Theory of Biology thus offers us an important contribution to the field’s rapidly growing (...) interest in the history of the life sciences, and the book’s discussions devoted to the Critique of Judgement, in particular, will no doubt shape the course of subsequent investigations in the years to come. The anthology contains fifteen essays divided into three parts, with a focus on the development of the philosophy of biology in Kant’s early writings, the theory of organisms in Kant’s Critique of Judgement, and current perspectives on the teleology of nature. The quality of the editing on this book is excellent, far superior to that of a typical anthology, and what is to be especially appreciated is the helpful cross-referencing being done by the majority of the papers in so far as this lends the collection an organic, as opposed to a merely aggregative, feel. (shrink)

Abstract The article undertakes ina socio- economic-political order free from exploitation, dogma, superstitions and discrimination, wherein every individual occupies the center stage in collective life. He is critical of speculative lain the empirical realities. It is argued that since the empirical realities are explainable by laws of nature postulation of transcendental entities is redundant and unwarranted. He seeks to show the futility of Parliamentary democracy as it vests power with the elected minority whereas the real power should rest in the (...) people at the grassroots through village committee. Man is rational at the core. acumen is not allowed to be overpowered by the non-rational factors. It is human will that determines the course of history. Politics and ethics must go hand in hand. Ethics has its origin in -centric. Roy ignores the fact that human existence is dependent on the non-humans species i.e. flora, fauna and inanimate forces of nature as well. Therefore values should be such that they not only offer a shared forum for human beings to share and care for their fellowmen but also the flora and fauna. Hence, in order to usher in the new society what is the need of the hour is cultivation of holistic values, As is the perception of reality (worldview), so is the nature of values. Holistic values presuppose a Cosmo-centric ontology. There is the necessity of a holistic ethical paradigm which is possible only when people by and large, perceive interrelatedness and interdependence of things and beings and the underlying unity beneath apparent diversity. (shrink)

Nelson Goodman notoriously distinguished between autographic works, whose instances should be identified by taking history of production into account, and allographic works, whose instances can be identified independently of history of production. Scholars such as Jerrold Levinson, Flint Schier, and Gregory Currie have criticized Goodman’s autographic/allographic distinction arguing that all works are such that their instances should be identified by taking history of production into account. I will address this objection by exploiting David Davies’ distinction between e-instances and p-instances of (...) a work, thereby restating the autographic/allographic distinction. Then, I will show that this way of restating this distinction leads us to effective accounts of relevant related phenomena such as forgery, plagiarism, and digital technologies. Finally, I will show the theoretical advantages of my account of the autographic/allographic distinction in comparison with an alternative account recently proposed by Jason D’Cruz and P.D. Magnus. (shrink)

Matagal nang dinalumat ang konsepto ng Inang Bayan bilang kabuuang tunguhin ng kilusang panghimagsikan ng Kataastaasan, Kagalang-galangang Katipunan (KKK) ng mga Anak ng Bayan. Lehitimong gawain ito dahil bukod sa kontekstong nakaugat ang bayan sa ina/mater vis-à-vis patria, mahihinuha ring malaki ang pagkilala ng Supremong si Andres Bonifacio sa kadakilaan ng kababaihan sa panahon ng himagsikan. Sa kabila nito, masasabing may suliranin sa historiograpiyang Pilipino dahil isinasantabi ng ilang positibista at sexistang manunulat ang kolektibong gunita sa kababaihan bilang kasama ng (...) bayan. Kung kaya’t patuloy itong iwinawasto sa pagdaan ng panahon. Masusumpungan ito kung gagawing halimbawa ang kababaihan sa rebolusyong Pilipino. Naisasantabi sila bilang mga paksa ng pag-aaral o kung minsan, itinuturing na palamuti lamang na kailangang idugtong sa pangalan ng kalalakihan. Kaugnay ng suliraning ito kung kaya’t itinatampok sa pag-aaral na ito ang muling pagsipat sa apat na mahahalagang bagay: (1) kasaysayan ng kababaihang Pilipina noong dantaon 19; (2) pakikisangkot ng kababaihan sa Katipunan at himagsikan; (3) pagtingin ng Katipunan sa kababaihan; at (4) impluwensya ng Katipunan sa pagkilos ng kababaihan sa pagpasok ng dantaon 20. Mangyari pa, titingnan din ang muling pakikilahok ng kababaihan sa mga digmaang bayan sa panahon ng post-Katipunan. Hindi ito bagong pag-aaral kundi isang paglalagom sa mga naunang pag-aaral. Kakikitaan ang papel na ito ng mas matinding hamon at pagpursigi sa pagsusulat ng mga paksa na may kinalaman sa Araling Pangkababaihan at Araling Pangkasarian. Tunguhin ng papel ang holistikong kasaysayan ng kababaihan sa pakikisangkot nila sa Katipunan bilang mga kasama ng bayan. (shrink)

This is the book of abstracts of the 19th Brazilian Logic Conferences. The Brazilian Logic Conferences (EBL) is one of the most traditional logic conferences in South America. Organized by the Brazilian Logic Society (SBL), its main goal is to promote the dissemination of research in logic in a broad sense. It has been occurring since 1979, congregating logicians of different fields — mostly philosophy, mathematics and computer science — and with different backgrounds — from undergraduate students to senior researchers. (...) The meeting is an important moment for the Brazilian and South American logical community to join together and discuss recent developments of the field. The areas of logic covered in the conference spread over foundations and philosophy of science, analytic philosophy, philosophy and history of logic, mathematics, computer science, informatics, linguistics and artificial intelligence. Previous editions of the EBL have been a great success, attracting researchers from all over Latin America and elsewhere. -/- The 19th edition of EBL takes place from May 6-10, 2019, in the beautiful city of João Pessoa, at the northeast coast of Brazil. It is conjointly organized by Federal University of Paraíba (UFPB), whose main campus is located in João Pessoa, Federal University of Campina Grande (UFCG), whose main campus is located in the nearby city of Campina Grande (the second-largest city in Paraíba state) and SBL. It is sponsored by UFPB, UFCG, the Brazilian Council for Scientific and Technological Development (CNPq) and the State Ministry of Education, Science and Technology of Paraíba. It takes place at Hotel Luxxor Nord Tambaú, privileged located right in front Tambaú beach, one of João Pessoa’s most famous beaches. (shrink)

Zkoumání je založeno na reflexi sémantického pojetí vědec- kých teorií Ronalda Giera. Gierova východiska a závěry jsou podrobeny kritice, na jejímž základě autor buduje svou vlastní variantu modelově založeného pojetí teorií. Hlavním cílem příspěvku je konceptualizace vztahu mezi principy a modely s důrazem na to, že tento vztah může zakládat dynamiku teorie, respektive posloupnosti teorií. Souhrnně bude v příspěvku prověřována řada tezí: 1) Základními prvky teorie jsou modely, které slouží jako nosiče principů. 2) Modely hrají rozhodující roli při pojmové výstavbě (...) teorie. 3) Modely artikulací principů odhalují poznatky, které ze samotných principů neplynou. 4) Principy mohou být někdy souhrnně definovány až poté, co existuje odpovídající množina modelů. 5) Nová teorie nastoupí ve chvíli, kdy je cluster nových modelů dostatečně komplexní a když si vědecké společenství ujasní, že tento nový cluster je založen na určité množině nových principů. (shrink)

Mula pa lamang sa pagkabata ng babae’t lalaki, naitakda na ng lipunan ang kanilang mga gampanin, ang mga dapat nilang gawin, at ang mga dapat nilang iwasan. Kadalasang binibigyan ang mga batang lalaki ng bola, bisikleta, laruang sasakyan, baril-barilan, taotauhang sundalo, at iba pang mga bagay na humuhulma sa kanila upang maging maliksi at aktibo. Samantala, ang pangkaraniwan namang binibili para sa mga batang babae ay mga manyika, doll house, at mga laruang pangbahay-bahayan tulad ng laruang crib, washing machine, duyan, (...) luto-lutuan, at iba pa. Nakatutulong naman ang mga ito upang maging pasibo ang mga batang babae, at para na rin maihanda sila sa mga gawaing-bahay sa hinaharap bilang ina. (shrink)