Results for 'Jesús Antonio Gutiérrez Cabrera'

449 found
Order:
  1. Is a Bad Will a Weak Will? Cognitive Dispositions Modulate Folk Attributions of Weakness of Will.Alejandro Rosas, Juan Pablo Bermúdez & Jesús Antonio Gutiérrez Cabrera - forthcoming - Philosophical Explorations:1-14.
    In line with recent efforts to empirically study the folk concept of weakness of will, we examine two issues in this paper: (1) How is weakness of will attribution [WWA] influenced by an agent’s violations of best judgment and/or resolution, and by the moral valence of the agent’s action? (2) Do any of these influences depend on the cognitive dispositions of the judging individual? We implemented a factorial 2x2x2 between–subjects design with judgment violation, resolution violation, and action valence as independent (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2.  38
    Filosofía de la praxis como crítica de la hegemonía en Antonio Gramsci.Juan José Gómez Gutiérrez - 2018 - Ideas Y Valores 67 (166):93-114.
    RESUMEN Se exploran las relaciones entre hegemonía y filosofía de la praxis en A. Gramsci. Se examina la influencia de la filosofía hegeliana sobre estas nociones en los Cuadernos de la cárcel. Asimismo, se estudia la crítica a estas nociones a la luz del feminismo de la diferencia y del debate sobre hegemonía, universalidad y contingencia iniciado por E. Laclau, J. Butler y S. Žižek. Se concluye que concebir la hegemonía desde la perspectiva de la filosofía de la praxis significa (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Does IBE Require a ‘Model’ of Explanation?Frank Cabrera - 2017 - British Journal for the Philosophy of Science 71 (2):727-750.
    In this article, I consider an important challenge to the popular theory of scientific inference commonly known as ‘inference to the best explanation’, one that has received scant attention.1 1 The problem is that there exists a wide array of rival models of explanation, thus leaving IBE objectionably indeterminate. First, I briefly introduce IBE. Then, I motivate the problem and offer three potential solutions, the most plausible of which is to adopt a kind of pluralism about the rival models of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Can There Be a Bayesian Explanationism? On the Prospects of a Productive Partnership.Frank Cabrera - 2017 - Synthese 194 (4):1245–1272.
    In this paper, I consider the relationship between Inference to the Best Explanation and Bayesianism, both of which are well-known accounts of the nature of scientific inference. In Sect. 2, I give a brief overview of Bayesianism and IBE. In Sect. 3, I argue that IBE in its most prominently defended forms is difficult to reconcile with Bayesianism because not all of the items that feature on popular lists of “explanatory virtues”—by means of which IBE ranks competing explanations—have confirmational import. (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  5. Kevin McCain and Ted Poston’s Best Explanations.Frank Cabrera - 2020 - International Journal for the Study of Skepticism 10 (2):1-10.
    I give a critical overview of the volume, focusing my attention on the chapters that deal with the explanationist response to skepticism.
    Download  
     
    Export citation  
     
    Bookmark  
  6.  73
    Evidence and Explanation in Cicero's On Divination.Frank Cabrera - forthcoming - Studies in History and Philosophy of Science Part A.
    In this paper, I examine Cicero’s oft-neglected De Divinatione, a dialogue investigating the legitimacy of the practice of divination. First, I offer a novel analysis of the main arguments for divination given by Quintus, highlighting the fact that he employs two logically distinct argument forms. Next, I turn to the first of the main arguments against divination given by Marcus. Here I show, with the help of modern probabilistic tools, that Marcus’ skeptical response is far from the decisive, proto-naturalistic assault (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. String Theory, Non-Empirical Theory Assessment, and the Context of Pursuit.Frank Cabrera - 2018 - Synthese:1-29.
    In this paper, I offer an analysis of the radical disagreement over the adequacy of string theory. The prominence of string theory despite its notorious lack of empirical support is sometimes explained as a troubling case of science gone awry, driven largely by sociological mechanisms such as groupthink (e.g. Smolin 2006). Others, such as Dawid (2013), explain the controversy by positing a methodological revolution of sorts, according to which string theorists have quietly turned to nonempirical methods of theory assessment given (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  8. Should DBS for Psychiatric Disorders Be Considered a Form of Psychosurgery? Ethical and Legal Considerations.Devan Stahl, Laura Cabrera & Tyler Gibb - 2018 - Science and Engineering Ethics 24 (4):1119-1142.
    Deep brain stimulation, a surgical procedure involving the implantation of electrodes in the brain, has rekindled the medical community’s interest in psychosurgery. Whereas many researchers argue DBS is substantially different from psychosurgery, we argue psychiatric DBS—though a much more precise and refined treatment than its predecessors—is nevertheless a form of psychosurgery, which raises both old and new ethical and legal concerns that have not been given proper attention. Learning from the ethical and regulatory failures of older forms of psychosurgery can (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Cladistic Parsimony, Historical Linguistics and Cultural Phylogenetics.Frank Cabrera - 2017 - Mind and Language 32 (1):65-100.
    Here, I consider the recent application of phylogenetic methods in historical linguistics. After a preliminary survey of one such method, i.e. cladistic parsimony, I respond to two common criticisms of cultural phylogenies: that cultural artifacts cannot be modeled as tree-like because of borrowing across lineages, and that the mechanism of cultural change differs radically from that of biological evolution. I argue that while perhaps remains true for certain cultural artifacts, the nature of language may be such as to side-step this (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. La stanza di Emily. [REVIEW]Chiocchi Antonio - 2017 - Zigzagando - Letteratura E Dintorni 2:1-30.
    La poesia e la poetica di Emily Dickinson che giungono a noi come voce del tempo.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Per una po-etica del linguaggio.Chiocchi Antonio - 2017 - Zigzagando - Letteratura E Dintorni:1-35.
    Da Platone e Socrate a Emily Dickinson fino alla filosofia analitica di Wittigenstein Da Wittgenstein a Maria Zambrano fino a Iris Murdoch e Cora Diamond.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. Was Jesus Mad, Bad, or God?... Or Merely Mistaken?Daniel Howard-Snyder - 2004 - Faith and Philosophy 21 (4):456-479.
    Reprinted in Oxford Readings in Philosophical Theology, Volume 1: Trinity, Incarnation, and Atonement, Oxford 2009, ed. Michael Rea. A popular argument for the divinity of Jesus goes like this. Jesus claimed to be divine, but if his claim was false, then either he was insane (mad) or lying (bad), both of which are very unlikely; so, he was divine. I present two objections to this argument. The first, the dwindling probabilities objection, contends that even if we make generous probability assignments (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  57
    Antropologia della libertà.Chiocchi Antonio - 2010-2011 - Società E Conflitto:1-19.
    L'antropologia filosofica e l'antropologia politica nei loro punti di convergenza verso la libertà.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. The Philosophical Foundations of Chapter 24 of TGT: Is Mankind’s Destiny the Essence of Keynes’s Evolutionary Vision?Muñoz Jesús - manuscript
    It is difficult to advance a point beyond what Keynes himself commented about his own vision in The General Theory of Employment, Interest and Money in 1936 (hereafter TGT) in its Chapter 24. It is also difficult to express a deeper thought than what Skidelsky wrote about Chapter 24 of TGT (cf. Skidelsky, 1997). The purpose of this article is to identify whether Chapter 24 of TGT is the gist of Keynes’s legacy, having set the foundations of macroeconomics in the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15.  50
    Attraversamenti.Chiocchi Antonio - 2020 - Biella, Italia: Lavoro di ricerca.
    Mondi della vita e vite del mondo nell'attraversamento dei sentieri etici in cui ci imbattiamo.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Duns Scotus e o Princípio “Tudo que se Move é Movido por Outro”.Felipe de Souza Antonio - 2013 - Dissertation, Unifesp, Brazil
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Il lavoro uccide.Chiocchi Antonio - 2015 - Avellino, Italy: Associazione culturale Relazioni.
    L'insicurezza sul lavoro. Cronologie e mappe dei problemi (2006-2013).
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. La casa che non c'è.Chiocchi Antonio - 1996 - Avellino, Italia: Associazione culturale Relazioni.
    Poesia come cammino verso la casa che non c'è, perché è sempre con noi.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. L'Altro e il dono.Chiocchi Antonio - 2020 - "Biella, Italia": Lavoro di ricerca.
    Il rapporto tra l'ontologia dell'essere e l'alterità del dono, in una relazione critica rispetto alle forme del potere.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Il dolore del mondo.Chiocchi Antonio - 2016 - Biella, Italy: Zigzagando, Letteratura e dintorni.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  27
    Jesus Christ the Philosopher: An Exposé.Emmanuel Bassey Eyo - 2019 - International Journal of Philosophy and Theology 7 (2):20-27.
    Rarely do philosophers and scholars endeavour to examine Jesus Christ‟s teachings from the perspective of philosophy this is because it is presumed that Christ‟s teachings fall within the ambience of religion and theology.Philosophy as a discipline of study has been misunderstood and most times characterized by abstract considerations. This article titled: Jesus Christ the Philosopher:An Expose'brings out the fact that some teachings of Jesus Christ are and ought to be understood as being philosophical. The article looks at Jesus as a (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. “’Christus Secundum Spiritum’: Spinoza, Jesus, and the Infinite Intellect”.Yitzhak Y. Melamed - 2012 - In Neta Stahl (ed.), The Jewish Jesus. Routledge.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  23. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Einstein's Quandary, Socrates' Irony, and Jesus' Laughter: A 'Post-Modern' Meditation on Faith, Reason, Love, and the Paradox of the One and the Many.Richard Oxenberg - manuscript
    The paradox of 'the One and the Many' might, more generally, be understood as the paradox of relationship. In order for there to be relationship there must be at least two parties in relation. The relation must, at once, hold the parties apart (otherwise they would collapse into unity) while holding them together (otherwise relationship itself would cease). It must do so, further, without itself becoming a third party which would then, itself, need to be related. This paper considers this (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Antonio Gramsci: Beyond Marxism and Postmodernism.Renate Holub - 1992 - Routledge.
    This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  26. Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Conscientious Objections Toward a Reconstruction of the Social and Political Philosophy of Jesus of Nazareth.J. Landrum Kelly - 1994
    This study argues for the historical existence of Jesus of Nazareth as a radical Jewish pacifist who angered both the orthodox religious establishment and those who advocated violent insurrection against the Romans. The author asserts that Jesus' views were based on belief in a non-retributive, omnibenevolent God, challenging not only the Mosaic Law but assumptions about eternal punishment and the divine sanction of the state and its retributive institutions of war and punishment. The volume also interprets Paul as being the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. The Shroud of Turin, the Resurrection of Jesus and the Realm of Science: One View of the Cathedral.Tristan Casabianca - 2014 - Workshop on Advances in the Turin Shroud Investigation.
    In a topic as controversial as the shroud of Turin, it is always surprising to notice that there still exists a large area of consensus among scholars holding opposite opinions on the topic. According to the consensus view, neither science nor history can ever prove that the Turin Shroud shows signs of the Resurrection of Jesus of Nazareth. However, the reasons given for such an important claim are not convincing, especially in regard of recent developments in historiography and analytic philosophy.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  29. Jesus Christ - The Redeemer of the World. Orthodox Dogmatic Theology Synthesis.Bugiulescu Marin - 2016 - ICOANA CREDINȚEI. REVISTA INTERNATIONALA DE CERCETARE ȘTIINȚIFICA INTERDISCIPLINARA 2 (3):15-21.
    The present article highlights in a synthesis of Dogmatic Theology the activity of Christ, the world’s Redeemer. The person and the work of the world’s Saviour, Jesus Christ, is the center of the teaching of faith, as He is the One Who accomplishes the whole work redeeming mankind and man from the slavery of sin and of death. The teaching on Jesus Christ the Embodied Son and Word of God (John 1:14; Hebrews 4:15), as it was formulated and preached by (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30. Review of Giorgio Agamben's Pilate and Jesus. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):431-33.
    This review shows Agamben as reading Dante and misunderstanding the Jesus event.
    Download  
     
    Export citation  
     
    Bookmark  
  31. Temas em Filosofia Contemporânea.Jaimir Conte & Cezar Mortari - 2014 - Florianópolis, SC, Brasil: NEL/UFSC.
    Sumário: 1. O conceito de revolução, Amélia de Jesus Oliveira; 2. Mudanças de concepção de mundo, Artur Bezzi Günther; 3. Habilidade e causalidade: uma proposta confiabilista para casos típicos de conhecimento, Breno Ricardo Guimarães Santos; 4. El realismo interno de Putnam y sus implicaciones en la filosofía de la ciencia y para el realismo científico, Marcos Antonio da Silva; 5.O papel da observação na atividade científica segundo Peirce, Max Rogério Vicentini; 6.Fact and Value entanglement: a collapse of objective reality?, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  17
    Jesus’ Principles of Breaking Barriers: A Reflection on John 4:3-42.E. Y. O. Ubong E. (ed.) - 2018 - Uyo: Nigerian Association for Biblical Studies.
    This paper investigates Jesus’ Principles of Breaking Barriers: A Reflection on John 4:3-42 as a pivot and principle for breaking barriers from biblical perspective. Worthy of note is the fact that there existed socio-ethnic barrier between the Jews and Samaria; gender barrier imposed by Jesus’ androcentric culture and a moral barrier imposed by the Samaritan woman’s assumed behaviour. This paper using hermeneutical theory of biblical interpretation and historical insight into this Johannine text brings to the fore that, the Jewish-Samaritan barrier (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Could Kant’s Jesus Be God?Stephen R. Palmquist - 2012 - International Philosophical Quarterly 52 (4):421-437.
    Although Kant had a high regard for Jesus as a moral teacher, interpreters typically assume that his philosophy disallows belief in Jesus as God. Those who regard Kant as a moral reductionist are especially likely to offer a negative construal of the densely-argued subsection of his 1793 Religion that relates directly to this issue. The recent “affirmative” trend in Kant-scholarship provides the basis for an alternative reading. First, theologians must regard Jesus as human so that belief in Jesus can empower (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  34. Was Jesus Ever Happy? How John Wesley Could Have Answered.Rem B. Edwarads - 2017 - Wesleyan Theological Journal 52 (2017):119-132.
    John Wesley did not directly address the question, but he could have answered "Yes'" to "Was Jesus Ever Happy?" given his understanding of "happiness." His eudaimonistic understanding of happiness was that it consists in renewing and actualizing the image of God within us, especially the image of love. More particularly, it consists in actually living a life of moral virtue, love included, of spiritual fulfillment, of joy or pleasure taken in loving God, others, and self, and in minimizing unnecessary pain (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Jesus' Return as Lottery Puzzle: A Reply to Donald Smith.P. Roger Turner - 2012 - Religious Studies 48 (3):305-313.
    In his recent paper, “Lottery Puzzles and Jesus’ Return,” Donald Smith says that Christians should accept a very robust skepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power to rationally persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36.  59
    Negative Natural Theology and the Sinlessness, Incarnation, and Resurrection of Jesus.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Philosophia Christi 16 (2):409-418.
    We respond to Swinburne’s reply to our critique of his argument for the Resurrection by defending the relevance of our counterexamples to his claim that God does not permit grand deception. We reaffirm and clarify our charge that Swinburne ignores two crucial items of Negative Natural Theology (NNT)—that God has an exceptionally weak tendency to raise the dead and that even people with exemplary public records sometimes sin. We show, accordingly, that our total evidence makes it highly probable that Jesus (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  37. "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49.Antonio Piñas Mesa & Arevalo - 2014 - Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede ser (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  24
    Il “personalismo liberale” di Antonio Rosmini: interpretazioni e motivi di attualità, in Rocco Pezzimenti (a cura di), Rosmini. Politica, diritto, economia, [quaderno monografico di] «Res Publica. Rivista di studi storico-politici internazionali», n. 25, Quadrimestrale settembre-dicembre 2019, pp. 41-68. [ISSN: 2281-3306].Tommaso Valentini - 2019 - Res Publica. Rivista di Studi Storico-Politici Internazionali 2019 (25):41-68.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. Boyle, Spinoza and Glauber: On the Philosophical Redintegration of Saltpeter A Reply to Antonio Clericuzio.Filip A. A. Buyse - manuscript
    Traditionally, the so-called ‘redintegration experiment’ is at the center of the comments on the supposed Boyle/Spinoza correspondence. A. Clericuzio argued (refuting the interpretation by R.A. & M.B. Hall) in his influential publications that, in De nitro, Boyle accounted for the ‘redintegration’ of saltpeter on the grounds of the chemical properties of corpuscles and did not make any attempt to deduce them from the mechanical principles. By contrast, this paper claims that with his De nitro Boyle wanted to illustrate and promote (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. Oneness Pentecostalism, the Two-Minds View, and the Problem of Jesus's Prayers.Skylar D. McManus - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):60-87.
    Even thirty years after Thomas Morris wrote The Logic of God Incarnate, there are some claims that Morris makes that require examination in analytic Christology. One of those claims is a concession that Morris gives to modalists near the end of the book, where he says that the two-minds view he has defended can be used to provide a consistent modalistic understanding of Jesus’s prayer life. This view, he says, blocks the inference from the fact that Jesus prays to the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. The SAGE Handbook of the Philosophy of Social Sciences, Edited by Ian Jarvie and Jesús Zamora-Bonilla. SAGE Publications, 2011, Xvii + 749 Pages. [REVIEW]Brian Epstein - 2012 - Economics and Philosophy 28 (3):428-435.
    Book Reviews Brian Epstein, Economics and Philosophy, FirstView Article.
    Download  
     
    Export citation  
     
    Bookmark  
  42.  63
    Antonio Millán-Puelles: una filosofía realista de la idealidad.David Torrijos-Castrillejo - 2019 - la Albolafia 17:65-101.
    This article intends to describe the central themes of Millán-Puelles' thought. The fundamental intuitions of his youth remain over the course of his life and mark a line of creative and personal thinking between Phenomenology and classical philosophy, mainly Thomism. He elaborates a metaphysics of knowledge with a vigorous defence of spontaneous realism. His defence of the real leads him to grant special importance to the study of the unreal. Likewise, he is interested in practical problems, which in his view (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  10
    "Jesús Adrián Escudero. Guía de lectura de Ser y tiempo de Martin Heidegger. 2 vols. Barcelona: Herder, 2016, 390 + 305 pp.". [REVIEW]Ricardo Mendoza-Canales - 2017 - Argumenta Philosophica 2:74-77.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. El silencio de Goethe, de Antonio Priante. [REVIEW]Miguel Angel Quintana Paz - 2017 - Schopenhaueriana. Revista Española de Estudios Sobre Schopenhauer 2:371-373.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  73
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that Harris’s (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  75
    Filosofia e Budismo em Diálogo, organizado por Antonio Florentino Neto. [REVIEW]Lucas Dos Reis Martins - 2016 - European Journal of Japanese Philosophy 1 (1):369-371.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. “Impero” e “imperialismo”. Michael Hardt e Antonio Negri nel dibattito internazionale.Elia Zaru - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    The notion of “empire” in Hardt and Negri’s political theory indicates a new postmodern sovereignty, able to lead the capital accumulation in the global market era. With the concept of “empire”, Hardt and Negri want to overtake the imperialism doctrines, considered by the two authors unable to understand correctly the global world. The aim of this essay is to clarify the conceptual contraposition between “empire” and “imperialism” offering a brief description of the international debate raised by the publication of “Empire” (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  54
    Not Done in a Corner': How To Be a Sensible Evidentialist About Jesus.”.Stephen J. Wykstra - 2002 - Philosophical Books 43:81-135.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Jesus Is an Anarchist.James Redford - manuscript
    The teachings and actions of Jesus Christ (Yeshua Ha'Mashiach) and the apostles recorded in the New Testament are analyzed in regard to their ethical and political philosophy, with analysis of context vis-à-vis the Old Testament (Tanakh, or Hebrew Bible) being given. From this analysis, it is shown that Jesus is a libertarian anarchist, i.e., a consistent voluntaryist. The implications this has for the world are profound, and the ramifications of Jesus's anarchism to Christians' attitudes toward government (the state) and its (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  50. "Empire", quindici anni dopo. Intervista ad Antonio Negri.Elia Zaru - 2016 - Filosofia Italiana 1:1-10.
    In this interview, the italian philosopher Antonio Negri reports about his book Empire, written with Michael Hardt, edited in the 2000 and considered one of the most important contributions in the contemporary political theory. Negri narrates the context in which the book was born and discusses some of the principal critiques addressed to his thought.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 449