Introduction: In our study, we aimed to examine the strains isolated from vaginal swab samples sent to our laboratory from various clinics with a pre-diagnosis of vulvovaginitis and antibiotic resistance rates, retrospectively.

This is the proceedings of the "1st Turkish Conference on AI and ANNs," K. Oflazer, V. Akman, H. A. Guvenir, and U. Halici (editors). The conference was held at Bilkent University, Bilkent, Ankara on 25-26 June 1992. -/- Language of contributions: English and Turkish.

This paper employs a technical framework that integrates physical, historical, semiotic, and structuralist analyses to conduct a semiotic deconstruction of the "Thinker Man" statue. The study systematically examines the statue’s scale, materiality, and form, situating it within a mental health hospital to explore themes of resilience and legacy. Key signifiers are analyzed to uncover meanings related to contemplation and psychological strength, while structuralist methods highlight the interdependencies among these elements. Drawing a superficial analogy to state space representation from control systems (...) and dynamics, the interactions of semiotic components are modeled to illustrate the statue’s comprehensive significance. This analysis was conducted as a midterm assignment under the guidance of Ayşe Deniz Hakyemez in the Textual Analysis and Argumentation class. (shrink)

This booklet on Active Assisted Living (AAL) technologies has been created as part of the GoodBrother COST Action, which has run from 2020 to 2024. COST Actions are European research programs that promote collaboration across borders, uniting researchers, professionals, and institutions to address key societal challenges. GoodBrother focused on ethical and privacy concerns surrounding video and audio monitoring in care settings. The aim was to ensure that while AAL technologies help older adults and vulnerable individuals, their privacy and data protection (...) rights remain a top priority. This booklet is designed to guide you through the role that AAL technologies play in improving the quality of life for older adults, caregivers, and people with disabilities. AAL technologies offer tools for those facing cognitive or physical challenges. They can enhance independence, assist with daily routines, and promote a safer living environment. However, the rise of these technologies also brings important questions about data protection and user autonomy. (shrink)

It is a matter of fact that Europe is facing more and more crucial challenges regarding health and social care due to the demographic change and the current economic context. The recent COVID-19 pandemic has stressed this situation even further, thus highlighting the need for taking action. Active and Assisted Living technologies come as a viable approach to help facing these challenges, thanks to the high potential they have in enabling remote care and support. Broadly speaking, AAL can be referred (...) to as the use of innovative and advanced Information and Communication Technologies to create supportive, inclusive and empowering applications and environments that enable older, impaired or frail people to live independently and stay active longer in society. AAL capitalizes on the growing pervasiveness and effectiveness of sensing and computing facilities to supply the persons in need with smart assistance, by responding to their necessities of autonomy, independence, comfort, security and safety. The application scenarios addressed by AAL are complex, due to the inherent heterogeneity of the end-user population, their living arrangements, and their physical conditions or impairment. Despite aiming at diverse goals, AAL systems should share some common characteristics. They are designed to provide support in daily life in an invisible, unobtrusive and user-friendly manner. Moreover, they are conceived to be intelligent, to be able to learn and adapt to the requirements and requests of the assisted people, and to synchronise with their specific needs. Nevertheless, to ensure the uptake of AAL in society, potential users must be willing to use AAL applications and to integrate them in their daily environments and lives. In this respect, video- and audio-based AAL applications have several advantages, in terms of unobtrusiveness and information richness. Indeed, cameras and microphones are far less obtrusive with respect to the hindrance other wearable sensors may cause to one’s activities. In addition, a single camera placed in a room can record most of the activities performed in the room, thus replacing many other non-visual sensors. Currently, video-based applications are effective in recognising and monitoring the activities, the movements, and the overall conditions of the assisted individuals as well as to assess their vital parameters. Similarly, audio sensors have the potential to become one of the most important modalities for interaction with AAL systems, as they can have a large range of sensing, do not require physical presence at a particular location and are physically intangible. Moreover, relevant information about individuals’ activities and health status can derive from processing audio signals. Nevertheless, as the other side of the coin, cameras and microphones are often perceived as the most intrusive technologies from the viewpoint of the privacy of the monitored individuals. This is due to the richness of the information these technologies convey and the intimate setting where they may be deployed. Solutions able to ensure privacy preservation by context and by design, as well as to ensure high legal and ethical standards are in high demand. After the review of the current state of play and the discussion in GoodBrother, we may claim that the first solutions in this direction are starting to appear in the literature. A multidisciplinary debate among experts and stakeholders is paving the way towards AAL ensuring ergonomics, usability, acceptance and privacy preservation. The DIANA, PAAL, and VisuAAL projects are examples of this fresh approach. This report provides the reader with a review of the most recent advances in audio- and video-based monitoring technologies for AAL. It has been drafted as a collective effort of WG3 to supply an introduction to AAL, its evolution over time and its main functional and technological underpinnings. In this respect, the report contributes to the field with the outline of a new generation of ethical-aware AAL technologies and a proposal for a novel comprehensive taxonomy of AAL systems and applications. Moreover, the report allows non-technical readers to gather an overview of the main components of an AAL system and how these function and interact with the end-users. The report illustrates the state of the art of the most successful AAL applications and functions based on audio and video data, namely lifelogging and self-monitoring, remote monitoring of vital signs, emotional state recognition, food intake monitoring, activity and behaviour recognition, activity and personal assistance, gesture recognition, fall detection and prevention, mobility assessment and frailty recognition, and cognitive and motor rehabilitation. For these application scenarios, the report illustrates the state of play in terms of scientific advances, available products and research project. The open challenges are also highlighted. The report ends with an overview of the challenges, the hindrances and the opportunities posed by the uptake in real world settings of AAL technologies. In this respect, the report illustrates the current procedural and technological approaches to cope with acceptability, usability and trust in the AAL technology, by surveying strategies and approaches to co-design, to privacy preservation in video and audio data, to transparency and explainability in data processing, and to data transmission and communication. User acceptance and ethical considerations are also debated. Finally, the potentials coming from the silver economy are overviewed. (shrink)

A recent paper in this journal argues that some cases of schizophrenia should be seen as cases of demon possession and treated by faith healers. A reply, also published in this journal, responds by raising concerns about the intellectual credibility and potentially harmful practical implications of demon possession beliefs. My paper contributes to the discussion, arguing that a critique of demon possession beliefs in the context of schizophrenia is needed, but suggesting an alternative basis for it. It also reflects on (...) important differences between demonic and other forms of spirit possession, and considers the implications of this for mental health care providers. (shrink)

Die deutsche Beteiligung am Krieg in Afghanistan zielte erstens darauf ab, in Afghanistan für Demokratie und Menschenrechte zu sorgen; zweitens darauf, an Ort und Stelle für Sicherheit zu sorgen (ohne die kein wirtschaftlicher und gesellschaftlicher Aufbau möglich ist); und drittens darauf, unsere eigene Sicherheit (etwa vor terroristischen Angriffen) zu erhöhen. Diese Ziele sind erstrebenswert – aber es ist mehr als fraglich, ob jemals realistische Aussicht bestand, diese Ziele zu erreichen. Wir haben in Afghanistan nach der optimalen Mischung aus zivilen und (...) militärischen Maßnahmen gesucht – und haben sie nicht gefunden. War die Intervention zum Scheitern verurteilt? Nein; aber zu keinem Zeitpunkt verfügten wir über das für Erfolg erforderliche Wissen. Wir haben versucht, in ein chaotisches System einzugreifen, das sich während der Intervention immer wieder änderte. Wir haben zu langsam dazugelernt, und wir hätten auch kaum schneller lernen können, denn dieser Krieg ist Chaos, also unkontrollierbar (so wie viele andere Kriege auch). Das bedeutet, dass sich die Kriegsbefürworter und -planer maßlos überschätzt haben – technisch, militärisch, politisch, erkenntnistheoretisch und ethisch. Nicht die Pazifisten waren Traumtänzer in der Debatte über den Afghanistan-Krieg. Diese Thesen begründe ich angesichts des Stands der Dinge vom Winter 2010/1. Ich plädiere für einen sofortigen Abzug aus Afghanistan – und für noble Gesten gegenüber den Afghanen, die an unserer Seite Kopf & Kragen riskiert haben. (shrink)

Bu araştırmanın amacı, öğretmen adaylarının bilimsel bilginin özelliklerine, önemine ve bilimin doğasına yönelik görüşlerini belirleyebilmektir. Araştırmanın çalışma grubunu, 2021-2022 öğretim yılında Hatay Mustafa Kemal Üniversitesi Eğitim Fakültesine bağlı Türkçe Öğretmenliği, Sınıf Öğretmenliği, Fen Bilgisi Öğretmenliği ve Özel Eğitim Öğretmenliği bölümlerinde okuyan öğretmen adayları oluşturmaktadır.

Education is one of the unique ways for reaching the level of contemporary civilizations. With this understanding, the new education system was put into practice after the promulgation of the Republic. The manner of giving religious education and whether this education should be given or not has been controversial in this system and the effects of such discussions have continued until today. The revolutionary staff, who believe that one of the most important spheres that revives and unites a society is (...) religion and that such an important and valuable aspect should be under the state control, shut down madrasahs and wanted to transform Imam-Hatip schools into theological schools. The source of debates that have reached the present day has been shaped in this process. In this study, the approach of Mustafa Kemal Atatürk and the new education system to religious education was evaluated. Archival documents, newspapers, journals and copyright works were reviewed during the research process. (shrink)

Baba, bireyin anneyle birlikte temel tamamlayıcısı olması bakımından önemli ve merkezi bir unsurdur. Yaşam düzleminde baba; biyolojik, sosyolojik ve geleneksel kökene sahiptir. Birey ve toplum yaşamının yansıma alanlarından biri olan roman türünde görüngülenen babalık kavramının edebi düzlemde açımlanması, evren, ev, aile, toplum, Tanrı, otorite/ devlet, biyolojik ve duyuşsal babalar biçimindedir. Genetik yaratımın başat ögesi olmanın yanı sıra fizyolojik gerçeğin aşımıyla özneleşen bu kimlik görünümü bilinç ve bilinçdışındaki yansıları bireyin kozmik dünyasını ve aidiyet alanını inşa eder. Kendinden öncenin yok sayılmasının imkânsız (...) kabul edildiği yaratılış esasında babalık kavramı, bir önceki anlamının üzerine eklenerek birleşik bir görünge kazanır. İnsanlığın ve sözün ortaya çıktığı ilk andan itibaren yaşamsal düzlemin getirilerinden kopamayan romanlar aracılığıyla bireyin var oluşsal sancılarını yazınsal ifade alanına taşıyan sanatkârlar mevcut düzenin parçası baba figürünü anlatılar içine dahil eder. Birbirinin içinden doğan her edebi devirde farklı bir görünüm kazanan babalık kavramı, eserlerde ilahi yaratıcı; insanlığın atası kutlu kişi; otorite/iktidar; Öteki; soy bağı taşıyıcısı/gen aktarıcısı, koruyan, sahip çıkan; biyolojik bağ olmadan annenin eşi, üvey baba biçiminde bireyin yaşamına sonradan dahil edilen; manevi önder, çocuğun dünyaya doğumunda yer almayan ama güvenli alana doğumu sağlayan kutlu kişi ve fiziksel veya ruhsal ölümü ile ortaya çıkan babasızlık gibi baba figürünü karşılayan anlamlardan kopmadan yer aldığı görülür. Tematik bakımdan incelenen çalışma Giriş, Babalık Kavramı ve Babanın Türk Romanındaki Görünümleri başlıklı iki ana bölüm, Sonuç, Kaynakça olarak düzenlendi. Birinci Bölüm'de babanın Tanrı ve Âdem Baba, Otorite/İktidar, toplum ve birey hayatında babalık (genetik/kuşak aktarım nesnesi, Öteki baba ve dayanak/sığınak baba ve babasızlık) görünümleri tespit edildi. İkinci Bölüm'de belirlenen baba figürlerine uygun niteliklerdeki sekiz eserin (Orhan Pamuk-Sessiz Ev, Reşat Nuri Güntekin-Yaprak Dökümü, Güray Süngü-Mehmet'i Sakatlayan Serçe Parmağı, Alper Canıgüz- Oğullar ve Rencide Ruhlar, Alper Canıgüz- Cehennem Çiçeği, Kemal Tahir-Devlet Ana, Hasan Ali Toptaş-Sonsuzluğa Nokta ve Yakup Kadri Karaosmanoğlu-Nur Baba) babalık kavramı bağlamında tahliline yer verildi. Böylece bireysel ve toplumsal kimliğin inşa unsuru baba figürünün edebi eserlere yansımaları üzerine bir değerlendirme gerçekleştirildi. (shrink)

At the end of the 19th century, Turkish romanticism Tevfik Fikret, Namık Kemal, Rıza Tevfik, and Mehmet Ersoy had a powerful impact on the literature that entered the entire Caucasus region. 20th-century Azerbaijan romantics Huseyin Javid and Mohammed Hadi, especially young people, wrote and created in line with their influence and style. The article discusses the aspects of the effect of Turkish and Azerbaijan romanticism on the creativity of Bahtiyar Vahabzade. This study also included the impact of Turkish romanticism (...) on the creativity of Bahtiyar Vahabzade. In addition, the extraordinary influence of prominent artists such as Hüseyin Javid and Muhammed Hadi, the prominent representatives of Azerbaijan romanticism, on the creativity of Bahtiyar Vahabzade has been clarified. These nfluenced Bahtiyar Vahabzade both ideologically and artistically. Accordingly, this study aims to reveal how Bahtiyar Vahabzade, who exhibits his ideological and literary stance inspired by Turkish and Azerbaijan romanticism, reflects these influences in his work. It has been concluded that Bahtiyar Vahabzade's poetry is related to modern Turkish literature and poetry as well as classical Turkish poetry at the time of creation. (shrink)