Results for 'Kristian Bondo Hansen'

109 found
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  1.  60
    Toleration, Respect for Persons, and the Free Speech Right to do Moral Wrong.Kristian Skagen Ekeli - 2022 - In Mitja Sardoc (ed.), The Palgrave Handbook of Toleration. London: Palgrave Macmillan. pp. 149-172.
    The purpose of this chapter is to consider the question of whether respect for persons requires toleration of the expression of any extremist political or religious viewpoint within public discourse. The starting point of my discussion is Steven Heyman and Jonathan Quong’s interesting defences of a negative answer to this question. They argue that respect for persons requires that liberal democracies should not tolerate the public expression of extremist speech that can be regarded as recognition-denying or respect-denying speech – that (...)
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  2. Constitutional Experiments: Representing Future Generations Through Submajority Rules.Kristian Skagen Ekeli - 2009 - Journal of Political Philosophy 17 (4):440-461.
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  3.  36
    Respekt for personer, epistemiske plikter og klanderverdig politisk uvitenhet.Kristian Skagen Ekeli - 2020 - Norsk Filosofisk Tidsskrift 55 (2-3):199-213.
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  4. Prevalence of Potentially Morally Injurious Events in Operationally Deployed Canadian Armed Forces Members.Kevin T. Hansen, Charles G. Nelson & Ken Kirkwood - 2021 - Journal of Traumatic Stress 34:764-772.
    As moral injury is a still-emerging concept within the area of military mental health, prevalence estimates for moral injury and its precursor, potentially morally injurious events (PMIEs), remain unknown for many of the world’s militaries. The present study sought to estimate the prevalence of PMIEs in the Canadian Armed Forces (CAF), using data collected from CAF personnel deployed to Afghanistan, via logistic regressions controlling for relevant sociodemographic, military, and deployment characteristics. Analyses revealed that over 65% of CAF members reported exposure (...)
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  5. Electoral Design, Sub-Majority Rules, and Representation for Future Generations.Kristian Ekeli - 2016 - In Inigo Gonzalez-Ricoy & Axel Gosseries (eds.), Institutions for Future Generations. Oxford: Oxford University Press. pp. 214-227.
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  6. Democratic legitimacy, political speech and viewpoint neutrality.Kristian Skagen Ekeli - 2021 - Philosophy and Social Criticism 47 (6):723-752.
    The purpose of this article is to consider the question of whether democratic legitimacy requires viewpoint neutrality with regard to political speech – including extremist political speech, such as hate speech. The starting point of my discussion is Jeremy Waldron’s negative answer to this question. He argues that it is permissible for liberal democracies to ban certain extremist viewpoints – such as vituperative hate speech – because such viewpoint-based restrictions protect the dignity of persons and a social and moral environment (...)
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  7.  70
    Politisk uvitenhet, stemmeretten og velgeres moralske ansvar.Kristian Skagen Ekeli - 2019 - Norsk Filosofisk Tidsskrift 54 (3):151-166.
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  8. Rettslig moralisme og retten til ytringsfrihet.Kristian Skagen Ekeli - 2017 - Norsk Filosofisk Tidsskrift 52 (3):114-129.
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  9.  33
    Does the predicate ‘is true’ specify a genuine property of assertions?Kristian D' Amato Caruana - manuscript
    Theorists are divided as to whether truth is or is not a substantive property. In a nutshell, those that maintain that it is, pragmatists, coherentists, and correspondence theorists among others, oppose deflationists who claim that ascribing truth to an assertion is nothing more, or little more, than simply making the assertion. Deflationists typically refuse to grant truth a metaphysical standing, although we must recognise deflationism is not just a statement about the metaphysical status of truth. Unfortunately, propertihood is elusive to (...)
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  10. The Political Rights of Anti-Liberal-Democratic Groups.Kristian Skagen Ekeli - 2012 - Law and Philosophy 31 (3):269-297.
    The purpose of this paper is to consider whether it is permissible for a liberal democratic state to deny anti-liberal-democratic citizens and groups the right to run for parliament. My answer to this question is twofold. On the one hand, I will argue that it is, in principle, permissible for liberal democratic states to deny anti-liberal-democratic citizens and groups the right to run for parliament. On the other hand, I will argue that it is rarely wise (or prudent) for ripe (...)
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  11. Natur im Labor. Themenschwerpunkt in Philosophia Naturalis Bd. 43, Heft 1-2.Gregor Schiemann & Kristian Köchy (eds.) - 2006 - Klostermann..
    Seit Beginn der frühen Neuzeit ist das naturwissenschaftliche Verfahren maßgeblich durch ein neues Konzept geprägt: das Konzept des experimentellen, gestalterischen Eingriffs in die Natur. Es geht nun nicht mehr darum, eine Geschichte der "freien und ungebundenen Natur" (Bacon) zu erzählen, die in ihrem eigenen Lauf belassen und als vollkommene Bildung betrachtet wird. Es geht vielmehr darum, der "gebundenen und bezwungenen Natur" (Bacon) vermittels der experimentellen Tätigkeit des Menschen die Geheimnisse zu entreißen. Diese technisch-praktische Konzeption grenzt sich explizit von den klassischen (...)
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  12. Ytringsfrihet og terrorisme.Kristian Skagen Ekeli - 2014 - Norsk Filosofisk Tidsskrift 49 (3-4):163-178.
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  13. Beyond the Brave New Nudge: Activating Ethical Reflection Over Behavioral Reaction.Julian Friedland, Kristian Myrseth & David Balkin - forthcoming - Academy of Management Perspectives.
    Behavioral intervention techniques leveraging reactive responses have gained popularity as tools for promoting ethical behavior. Choice architects, for example, design and present default opt-out options to nudge individuals into accepting preselected choices deemed beneficial to both the decision-maker and society. Such interventions can also employ mild financial incentives or affective triggers including joy, fear, empathy, social pressure, and reputational rewards. We argue, however, that ethical competence is achieved via reflection, and that heavy reliance on reactive behavioral interventions can undermine the (...)
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  14.  30
    The Hope of Agreement: Against Vibing Accounts of Aesthetic Judgment.Nat Hansen & Zed Adams - forthcoming - Mind.
    Stanley Cavell’s account of aesthetic judgment has two components. The first is a feeling: the judge has to see, hear, ‘dig’ something in the object being judged, there has to be an ‘emotion’ that the judge feels and expresses. The second is the ‘discipline of accounting for [the judgment]’, a readiness to argue for one’s aesthetic judgment in the face of disagreement. The discipline of accounting for one’s aesthetic judgments involves what Nick Riggle has called a norm of convergence: the (...)
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  15. The Myth of the Common Sense Conception of Color.Zed Adams & Nat Hansen - 2020 - In Asa Maria Wikforss & Teresa Marques (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford University Press. pp. 106-127.
    Some philosophical theories of the nature of color aim to respect a "common sense" conception of color: aligning with the common sense conception is supposed to speak in favor of a theory and conflicting with it is supposed to speak against a theory. In this paper, we argue that the idea of a "common sense" conception of color that philosophers of color have relied upon is overly simplistic. By drawing on experimental and historical evidence, we show how conceptions of color (...)
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  16. Dialectic of eros and myth of the soul in Plato's Phaedrus.Jens Kristian Larsen - 2010 - Symbolae Osloenses 84 (84):73-90.
    In this paper, I question a widespread reading of a passage in the last part of the Phaedrus dealing with the science of dialectic. According to this reading, the passage announces a new method peculiar to the later Plato aiming at defining natural kinds. I show that the Phaedrus itself does not support such a reading. As an alternative reading, I suggest that the science of dialectic, as discussed in the passage, must be seen as dealing primarily with philosophical rhetoric (...)
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  17.  27
    Equivalent Worlds and Knowledge.Kristian D'Amato - manuscript
    One disturbing but telling demonstration of how definitions of knowledge can go wrong is due to Hawthorne.[1] Although properly intended as an attack on Dretske’s theory of conclusive reasons, it also works against Nozick’s conditional theory. Hawthorne provides a simple example: suppose, he declaims, that salmon induces hallucinations if eaten in great amounts. Suppose that, to be more precise, were you to eat it in amounts greater than 14 pounds at one go (never mind how that is humanly possible), it (...)
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  18. Integration of Intelligence Data through Semantic Enhancement.David Salmen, Tatiana Malyuta, Alan Hansen, Shaun Cronen & Barry Smith - 2011 - In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS). CEUR, Vol. 808.
    We describe a strategy for integration of data that is based on the idea of semantic enhancement. The strategy promises a number of benefits: it can be applied incrementally; it creates minimal barriers to the incorporation of new data into the semantically enhanced system; it preserves the existing data (including any existing data-semantics) in their original form (thus all provenance information is retained, and no heavy preprocessing is required); and it embraces the full spectrum of data sources, types, models, and (...)
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  19. Thompson's modes of operation of ideology and depth hermeneutics as hermeneutical tools: ideology and the Sermon on the Mount (Matthew 4:23-7:29): forum.Edvard Kristian - 2004 - Acta Theologica 24 (1).
    This paper will first provide a synopsis of Thompson's understanding of ideology and then apply it to two selected verses (Mt 5:3 & 4) from the Sermon on the Mount. An attempt will be made to reveal the existence of an ideology in the text, determine its symbolic form and construction, and confirm the suitability of Thompson's modes of operation of ideology and depth hermeneutics as tools of interpretation to be applied to the text. This methodology will disclose how one (...)
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  20. Hansen on Hsün-Tzu.Bryan Van Norden & Bryan Van Norden - 1993 - Journal of Chinese Philosophy 20 (3):365-382.
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  21.  60
    Struggle Is Real: The Experiences and Challenges Faced by Filipino Tertiary Students on Lack of Gadgets Amidst the Online Learning.Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran, Franz Cedrick Yapo, Jonadel Gatchalian, Melanie Kyle Baluyot, Ken Andrei Torrero, Jayra Blanco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):174-181.
    Education is essential to life, and the epidemic affected everything. Parents want to get their kids the most important teaching. However, since COVID-19 has affected schools and other institutions, providing education has become the most significant issue. Online learning pedagogy uses technology to provide high-quality learning environments for student-centered learning. Further, this study explores the experiences and challenges faced by Filipino tertiary students regarding the lack of gadgets amidst online learning. Employing the Interpretative Phenomenological Analysis, the findings of this study (...)
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  22. 'Extremely Racist' and 'Incredibly Sexist': An Empirical Response to the Charge of Conceptual Inflation.Shen-yi Liao & Nat Hansen - 2023 - Journal of the American Philosophical Association 9 (1):72-94.
    Critics across the political spectrum have worried that ordinary uses of words like 'racist', 'sexist', and 'homophobic' are becoming conceptually inflated, meaning that these expressions are getting used so widely that they lose their nuance and, thereby, their moral force. However, the charge of conceptual inflation, as well as responses to it, are standardly made without any systematic investigation of how 'racist' and other expressions condemning oppression are actually used in ordinary language. Once we examine large linguistic corpora to see (...)
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  23. A Quantitative History of Ordinary Language Philosophy.J. D. Porter & Nat Hansen - 2023 - Synthese 201 (6):1–36.
    There is a standard story told about the rise and fall of ordinary language philosophy: it was a widespread, if not dominant, approach to philosophy in Great Britain in the aftermath of World War II up until the early 1960s, but with the development of systematic approaches to the study of language—formal semantic theories on one hand and Gricean pragmatics on the other—ordinary language philosophy more or less disappeared. In this paper we present quantitative evidence to evaluate the standard story (...)
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  24. What are Collections and Divisions Good for?Jens Kristian Larsen - 2020 - Ancient Philosophy 40 (1):107-133.
    This article defends three claims. First, that collection and division in the Phaedrus are described as procedures that underlie human speaking and thinking in general, as well as philosophical inquiry, and are not identified with either. Second, that what sets the dialectical use of these procedures apart from their ordinary use are philosophical suppositions independent of the procedures of collection and division themselves; for that reason, collection and division cannot be identified with dialectic as such. Third, that the second part (...)
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  25. Linguistic Corpora and Ordinary Language: On the Dispute Between Ryle and Austin About the Use of ‘Voluntary’, ‘Involuntary’, ‘Voluntarily’, and ‘Involuntarily’.Michael Zahorec, Robert Bishop, Nat Hansen, John Schwenkler & Justin Sytsma - 2022 - In David Bordonaba-Plou (ed.), Experimental Philosophy of Language: Perspectives, Methods, and Prospects. Springer Verlag. pp. 121-149.
    The fact that Gilbert Ryle and J.L. Austin seem to disagree about the ordinary use of words such as ‘voluntary’, ‘involuntary’, ‘voluntarily’, and ‘involuntarily’ has been taken to cast doubt on the methods of ordinary language philosophy. As Benson Mates puts the worry, ‘if agreement about usage cannot be reached within so restricted a sample as the class of Oxford Professors of Philosophy, what are the prospects when the sample is enlarged?’ (Mates, Inquiry 1:161–171, 1958, p. 165). In this chapter, (...)
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  26. The meaning of pain expressions and pain communication.Emma Borg, Tim Salomons & Nat Hansen - 2019 - In Simon van Rysewyk (ed.), Meanings of Pain. Dordrecht: Springer. pp. 261-282.
    Both patients and clinicians frequently report problems around communicating and assessing pain. Patients express dissatisfaction with their doctors and doctors often find exchanges with chronic pain patients difficult and frustrating. This chapter thus asks how we could improve pain communication and thereby enhance outcomes for chronic pain patients. We argue that improving matters will require a better appreciation of the complex meaning of pain terms and of the variability and flexibility in how individuals think about pain. We start by examining (...)
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  27. Attempting a dialectical reconciliation of the concept truth in the objectivism of evangelical christianity and the relativism of postmodernism.Edvard Kristian - 2004 - Acta Theologica 24 (2).
    The Church faces a number of challenges concerning the sociological impact postmodernism is having on society. And one very significant area that has been profoundly disputed is the epistemological content of the concept of truth. Evangelical Christians believe in Objectivism: the conviction that there exists some ahistorical (outside of history) source, foundation or framework to which we can appeal to in determining the substance and nature of truth, knowledge, reality, right or wrong that is independent and external to personal experience (...)
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  28. Stakes, Scales, and Skepticism.Kathryn Francis, Philip Beaman & Nat Hansen - 2019 - Ergo: An Open Access Journal of Philosophy 6:427--487.
    There is conflicting experimental evidence about whether the “stakes” or importance of being wrong affect judgments about whether a subject knows a proposition. To date, judgments about stakes effects on knowledge have been investigated using binary paradigms: responses to “low” stakes cases are compared with responses to “high stakes” cases. However, stakes or importance are not binary properties—they are scalar: whether a situation is “high” or “low” stakes is a matter of degree. So far, no experimental work has investigated the (...)
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  29. Differentiating philosopher from statesman according to work and worth.Jens Kristian Larsen - 2020 - Polis 37 (3):550-566.
    Plato’s Sophist and Statesman stand out from many other Platonic dialogues by at least two features. First, they do not raise a ti esti question about a single virtue or feature of something, but raise the questions what sophist, statesman, and philosopher are, how they differ from each other, and what worth each should be accorded. Second, a visitor from Elea, rather than Socrates, seeks to addressed these questions and does so by employing what is commonly referred to as the (...)
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  30. A PHILOSOPHICAL ENQUIRY INTO THE SCANDAL OF EVIL AND SUFFERING.Edvard Kristian Foshaugen - 2004 - Baptist SA (x):x.
    This paper will explore some of the issues and arguments and offer some critical reflection on the ideas and ways that people have proposed to overcome or uphold the dilemma or conflict between the existence of the God of classical theism and evil and the consequence of evil - suffering. I seek explanation of the plain fact of evil and suffering but I do not seek it in the arrogant belief that I can explain evil away. My Christian faith is (...)
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  31. A PHILOSOPHICAL ENQUIRY INTO THE SCANDAL OF EVIL AND SUFFERING.Edvard Kristian Foshaugen - 2004 - Baptis Journal South Africa (q):q.
    In 1 Peter 1:3-7 we read that the Christians were facing persecution because of their faith and the author reminds them that every trial is a test of their faith. The trials and consequential suffering can be withstood because they are able to look forward to an inheritance – eternal life with God. Christians can endure all trials and suffering because of the hope of glory and ultimate joy. There is a grace afforded by God in the presence to match (...)
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  32. On the rationality of pluralistic ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  33. Socratic Questionnaires.Nat Hansen, Kathryn B. Francis & Hamish Greening - 2022 - Oxford Studies in Experimental Philosophy.
    When experimental participants are given the chance to reflect and revise their initial judgments in a dynamic conversational context, do their responses to philosophical scenarios differ from responses to those same scenarios presented in a traditional static survey? In three experiments comparing responses given in conversational contexts with responses to traditional static surveys, we find no consistent evidence that responses differ in these different formats. This aligns with recent findings that various manipulations of reflectiveness have no effect on participants’ judgments (...)
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  34.  37
    Using Examples in Philosophical Inquiry: Plato’s Statesman 277d1-278e2 and 285c4-286b2.Jens Kristian Larsen - 2022 - In Haraldsen and Vlasits Larsen (ed.), New Perspectives on Platonic Dialectic. pp. 134-51.
    Plato often depicts Socrates inquiring together with an interlocutor into a thing/concept by trying to answer the “What is it?” question about that thing/concept. This typically involves Socrates requesting that his discussion partner answer the question, and usually ends in failure. There are, however, instances in which Socrates provides the sort of answer, in relation to a more familiar thing/concept, that he would like to receive in relation to a more obscure thing/concept, thus furnishing his interlocutor with an example of (...)
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  35. Christian witness in the 21 century - incarnantional engaged approach.Edvard Kristian Foshaugen - 1997 - Dissertation, Free State University
    Research for this study was served by the hypothesis that the Christian’s lifestyle and witness in a postmodern world will depend on the definition and practice of worship and spirituality. The Old Testament reveals a spirituality that has ‘Yahweh’ involved in all aspects of life. Awareness and experience of the presence of God is linked to obedience to God. New Testament spirituality implies imitation of Christ and an effort to obey Christ's twofold command: to love God and neighbor as self. (...)
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  36. Postmodernism and the dilemma of an appropriate Christian paradigm for ethical descision making.Edvard Kristian Foshaugen - 2000 - Dissertation, Stellenbosch
    The Church is facing a dilemma in how to apply and live out its message in a postmodern world. For many in the Church an understanding and application of morals and ethics has become bewildering. This assignment attempts to develop a Christian vocabulary and conceptual framework for morality. This is done by firstly elucidating the milieu out of which postmodernism arose. Modernism, through universal claims of reason and instrumental rationality, believed in the ultimate mastery of the world. The failure of (...)
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  37. Plato and Heidegger on Sophistry and Philosophy.Jens Kristian Larsen - 2016 - In Diego De Brasi & Marko Fuchs (eds.), Sophistes : Plato’s Dialogue and Heidegger’s Lectures in Marburg (1924-25). pp. 27-60.
    The present chapter investigates Heidegger's early understanding of Platonic dialectic in its contrast to sophistry as this comes to expression in his lectures on Plato's Sophist.
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  38.  94
    Kinsenas, Katapusan: The Lived Experiences and Challenges Faced by Single Mothers.Melanie Kyle Baluyot, Franz Cedrick Yapo, Jonadel Gatchalian, Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):182-188.
    A single mother is a person who is accountable for raising their children alone because they do not have a husband or live-in partner. Single mothers claim to have no co-parenting relationships at all, comparing single parents to those who are married, cohabiting, or without children, single parents experience the worst work-life balance. A single parent may feel overwhelmed by the demands of juggling child care, a career, paying bills, and maintaining household responsibilities. Single-parent households frequently deal with several extra (...)
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  39. A Corpus Study of "Know": On the Verification of Philosophers' Frequency Claims about Language.Nat Hansen, J. D. Porter & Kathryn Francis - 2021 - Episteme 18 (2):242-268.
    We investigate claims about the frequency of "know" made by philosophers. Our investigation has several overlapping aims. First, we aim to show what is required to confirm or disconfirm philosophers’ claims about the comparative frequency of different uses of philosophically interesting expressions. Second, we aim to show how using linguistic corpora as tools for investigating meaning is a productive methodology, in the sense that it yields discoveries about the use of language that philosophers would have overlooked if they remained in (...)
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  40. Politiske ideer i Platons *Phaidon*. Sokrates' argumenter for sjælens udødelighed som et forsvar for menneskelig frihed.Jens Kristian Larsen - 2018 - Agora : Journal for Metafysisk Spekulasjon 35 (2-3):46-68.
    I denne artikel argumenteres der for, at døden i Phaidon primært skal forstås metaforisk, som sjælens adskillelse fra kroppen i den rene tænkning. Artiklens hovedtese er, at de fire argumenter for sjælens udødelighed, der findes i dialogen, skal læses som en fremadskridende afklaring af, hvilken væremåde sjælen har, når den isolerer sig fra kroppen, snarere end at læses bogstaveligt som beviser for, at sjælen er udødelig. Tillige argumenteres der for, at den såkaldt anden sejlads – Sokrates’ beskrivelse af, hvorledes han (...)
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  41. The Virtue of Power – The Gigantomachia in Plato’s Sophist 245e6-249d5 Revisited.Jens Kristian Larsen - 2014 - New Yearbook for Phenomenology and Phenomenological Philosophy 13:306-317.
    The “battle” between corporealists and idealists described in Plato’s Sophist 245e6–249d5 is of significance for understanding the philosophical function of the dramatic exchange between the Eleatic guest and Theaetetus, the dialogue's main interlocutors. Various features of this exchange indicate that the Eleatic guest introduces and discusses the dispute between corporealists and idealists in order to educate Theaetetus in ontological matters. By reading the discussion between Theaetetus and the Eleatic guest in the light of these features, one comes to see that (...)
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  42.  96
    Counting (on) Being: On Jacob Klein’s Return to Platonic Dialectic.Jens Kristian Larsen - 2021 - In Jens Kristian Larsen & Gilbert Pål (eds.), Phenomenological Interpretations of Ancient Philosophy. pp. 202-228.
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  43. Ancient Modes of Philosophical Inquiry.Jens Kristian Larsen & Philipp Steinkrüger - 2020 - History of Philosophy & Logical Analysis 23 (1):3-20.
    At least since Socrates, philosophy has been understood as the desire for acquiring a special kind of knowledge, namely wisdom, a kind of knowledge that human beings ordinarily do not possess. According to ancient thinkers this desire may result from a variety of causes: wonder or astonishment, the bothersome or even painful realization that one lacks wisdom, or encountering certain hard perplexities or aporiai. As a result of this basic understanding of philosophy, Greek thinkers tended to regard philosophy as an (...)
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  44. Indledning.Jens Kristian Larsen & Jakob Leth Fink - 2016 - In Platon - værk og virkning. København, Danmark: pp. 13-38.
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  45. Metalinguistic Proposals.Nat Hansen - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy (1-2):1-19.
    This paper sets out the felicity conditions for metalinguistic proposals, a type of directive illocutionary act. It discusses the relevance of metalinguistic proposals and other metalinguistic directives for understanding both small- and large-scale linguistic engineering projects, essentially contested concepts, metalinguistic provocations, and the methodology of ordinary language philosophy. Metalinguistic proposals are compared with other types of linguistic interventions, including metalinguistic negotiation, conceptual engineering, lexical warfare, and ameliorative projects.
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  46.  77
    Seeing Double.Jens Kristian Larsen - 2021 - Plato Journal 22.
    In a crucial passage in the Republic found within a discussion of women’s role in the ideal polis, division of eidē is identified as necessary for dialectic. A careful consideration of the way division is described in this passage reveals that it resembles the procedure of division described in the Phaedrus and the Sophist and that this procedure, when carried out correctly, is central to dialectic according to the Republic and helps set dialectic apart from eristic. Consideration of additional passages (...)
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  47.  58
    Introduction.Jens Kristian Larsen - 2021 - In Phenomenological Interpretations of Ancient Philosophy. pp. 1-26.
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  48. Eleaticism and Socratic Dialectic: On Ontology, Philosophical Inquiry, and Estimations of Worth in Plato’s Parmenides, Sophist and Statesman.Jens Kristian Larsen - 2019 - Études Platoniciennes 19 (19).
    The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it contains is commonly supposed to document an ontological reorientation in Plato. According to this reading, Forms no longer express the excellence of a given entity and a Socratic, ethical perspective on life, but come to resemble concepts, or what concepts designate, and are meant to explain nature as a whole. Plato’s conception of dialectic, it is further suggested, consequently changes into a value-neutral method (...)
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  49. The love of the beloved (On eros and philotimia in Plato's *Symposium*).Jens Kristian Larsen - 2013 - Norsk Filosofisk Tidsskrift 48 (1):74-85.
    In this paper I investigate the understanding of eros expressed in the speeches of Phaedrus and Agathon in Plato’s Symposium, two speeches often neglected in the literature. I argue that they contain crucial insights about the nature of eros that reappear in Diotima’s speech. Finally, I consider the relation of Socrates and Alcibiades in light of these insights, arguing that the figure of Alcibiades should be seen as a negative illustration of the notion of erotic education described by Diotima.
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  50. Destruktion og Dasein i ”Sein und Zeit”.Jens Kristian Larsen - 2007 - Filosofiske Studier 108 (108):1-18.
    En tolkning af “Sein und Zeit” (herefter SuZ) kræver en afklaring af værensspørgsmålets rolle i værket, thi holdningen hertil bestemmer vurderingen af de mange enkeltanalyser, der indgår deri. Essayets tese er, at værensspørgsmålet er bærende i hele SuZ – hvilket ikke er så indlysende, som det måske synes. En række tolkninger har søgt at vise, at værensspørgsmålet er et pseudo-spørgsmål, der bør glemmes, men at de enkelte analyser i SuZ i sig selv er interessante . Andre tolkninger går ud fra, (...)
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