Results for 'Kathryn Francis'

217 found
Order:
  1. Stakes, Scales, and Skepticism.Kathryn Francis, Philip Beaman & Nat Hansen - 2019 - Ergo: An Open Access Journal of Philosophy 6:427--487.
    There is conflicting experimental evidence about whether the “stakes” or importance of being wrong affect judgments about whether a subject knows a proposition. To date, judgments about stakes effects on knowledge have been investigated using binary paradigms: responses to “low” stakes cases are compared with responses to “high stakes” cases. However, stakes or importance are not binary properties—they are scalar: whether a situation is “high” or “low” stakes is a matter of degree. So far, no experimental work has investigated the (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  2. A Corpus Study of "Know": On the Verification of Philosophers' Frequency Claims About Language.Nat Hansen, J. D. Porter & Kathryn Francis - 2021 - Episteme 18 (2):242-268.
    We investigate claims about the frequency of "know" made by philosophers. Our investigation has several overlapping aims. First, we aim to show what is required to confirm or disconfirm philosophers’ claims about the comparative frequency of different uses of philosophically interesting expressions. Second, we aim to show how using linguistic corpora as tools for investigating meaning is a productive methodology, in the sense that it yields discoveries about the use of language that philosophers would have overlooked if they remained in (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  3. Women and the Knife: Cosmetic Surgery and the Colonization of Women's Bodies.Kathryn Pauly Morgan - 1991 - Hypatia 6 (3):25 - 53.
    The paper identifies the phenomenal rise of increasingly invasive forms of elective cosmetic surgery targeted primarily at women and explores its significance in the context of contemporary biotechnology. A Foucauldian analysis of the significance of the normalization of technologized women's bodies is argued for. Three "Paradoxes of Choice" affecting women who "elect" cosmetic surgery are examined. Finally, two utopian feminist political responses are discussed: a Response of Refusal and a Response of Appropriation.
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  4. Socially Relevant Philosophy of Science: An Introduction.Kathryn S. Plaisance & Carla Fehr - 2010 - Synthese 177 (3):301-316.
    This paper provides an argument for a more socially relevant philosophy of science (SRPOS). Our aims in this paper are to characterize this body of work in philosophy of science, to argue for its importance, and to demonstrate that there are significant opportunities for philosophy of science to engage with and support this type of research. The impetus of this project was a keen sense of missed opportunities for philosophy of science to have a broader social impact. We illustrate various (...)
    Download  
     
    Export citation  
     
    Bookmark   27 citations  
  5. Music and Mathematics: Modest Support for the Oft-Claimed Relationship.Kathryn Vaughn - 2000 - Journal of Aesthetic Education 34 (3/4):149.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  6. Psychiatric Progress and The Assumption of Diagnostic Discrimination.Kathryn Tabb - 2015 - Philosophy of Science 82:1047-1058.
    The failure of psychiatry to validate its diagnostic constructs is often attributed to the prioritizing of reliability over validity in the structure and content of the Diagnostic and Statistical Manual of Mental Disorders. Here I argue that in fact what has retarded biomedical approaches to psychopathology is unwarranted optimism about diagnostic discrimination: the assumption that our diagnostic tests group patients together in ways that allow for relevant facts about mental disorder to be discovered. I consider the Research Domain Criteria framework (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  7. Show Me the Numbers: A Quantitative Portrait of the Attitudes, Experiences, and Values of Philosophers of Science Regarding Broadly Engaged Work.Kathryn Plaisance, Alexander V. Graham, John McLevey & Jay Michaud - 2019 - Synthese 198 (5):4603-4633.
    Philosophers of science are increasingly arguing for the importance of doing scientifically- and socially-engaged work, suggesting that we need to reduce barriers to extra-disciplinary engagement and broaden our impact. Yet, we currently lack empirical data to inform these discussions, leaving a number of important questions unanswered. How common is it for philosophers of science to engage other communities, and in what ways are they engaging? What barriers are most prevalent when it comes to broadly disseminating one’s work or collaborating with (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  8. Constitutivism Without Normative Thresholds.Kathryn Lindeman - 2017 - Journal of Ethics and Social Philosophy 3 (XII):231-258.
    Constitutivist accounts in metaethics explain the normative standards in a domain by appealing to the constitutive features of its members. The success of these accounts turns on whether they can explain the connection between normative standards and the nature of individuals they authoritatively govern. Many such explanations presuppose that any member of a norm-governed kind must minimally satisfy the norms governing its kind. I call this the Threshold Commitment, and argue that constitutivists should reject it. First, it requires constitutivists to (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  9. Online Shaming.Kathryn J. Norlock - 2017 - Social Philosophy Today 33:187-197.
    Online shaming is a subject of import for social philosophy in the Internet age, and not simply because shaming seems generally bad. I argue that social philosophers are well-placed to address the imaginal relationships we entertain when we engage in social media; activity in cyberspace results in more relationships than one previously had, entailing new and more responsibilities, and our relational behaviors admit of ethical assessment. I consider the stresses of social media, including the indefinite expansion of our relationships and (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  10. Perpetual Struggle.Kathryn J. Norlock - 2018 - Hypatia 34 (1):6-19.
    Open Access: What if it doesn’t get better? Against more hopeful and optimistic views that it is not just ideal but possible to put an end to what John Rawls calls “the great evils of human history,” I aver that when it comes to evils caused by human beings, the situation is hopeless. We are better off with the heavy knowledge that evils recur than we are with idealizations of progress, perfection, and completeness; an appropriate ethic for living with such (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  11. Francis Hutcheson on Liberty.Ruth Boeker - 2020 - Royal Institute of Philosophy Supplement 88:121-142.
    This paper aims to reconstruct Francis Hutcheson's thinking about liberty. Since he does not offer a detailed treatment of philosophical questions concerning liberty in his mature philosophical writings I turn to a textbook on metaphysics. We can assume that he prepared the textbook during the 1720s in Dublin. This textbook deserves more attention. First, it sheds light on Hutcheson's role as a teacher in Ireland and Scotland. Second, Hutcheson's contributions to metaphysical disputes are more original than sometimes assumed. To (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Constructing and Validating a Scale of Inquisitive Curiosity.Kathryn Iurino, Brian Robinson, Markus Christen, Paul Stey & Mark Alfano - 2018 - In Ilhan Inan, Lani Watson, Dennis Whitcomb & Safiye Yigit (eds.), The Moral Psychology of Curiosity. Rowman & Littlefield.
    We advance the understanding of the philosophy and psychology of curiosity by operationalizing and constructing an empirical measure of Nietzsche’s conception of inquisitive curiosity, expressed by the German term Wissbegier, (“thirst for knowledge” or “need/impetus to know”) and Neugier (“curiosity” or “inquisitiveness”). First, we show that existing empirical measures of curiosity do not tap the construct of inquisitive curiosity, though they may tap related constructs such as idle curiosity and phenomenological curiosity. Next, we map the concept of inquisitive curiosity and (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  13. Teaching Philosophy Through a Role-Immersion Game.Kathryn E. Joyce, Andy Lamey & Noel Martin - 2018 - Teaching Philosophy 41 (2):175-98.
    A growing body of research suggests that students achieve learning outcomes at higher rates when instructors use active-learning methods rather than standard modes of instruction. To investigate how one such method might be used to teach philosophy, we observed two classes that employed Reacting to the Past, an educational role-immersion game. We chose to investigate Reacting because role-immersion games are considered a particularly effective active-learning strategy. Professors who have used Reacting to teach history, interdisciplinary humanities, and political theory agree that (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Can’T Complain.Kathryn J. Norlock - 2018 - Journal of Moral Philosophy 15 (2):117-135.
    Philosophers generally prescribe against complaining, or endorse only complaints directed to rectification of the circumstances. Notably, Aristotle and Kant aver that the importuning of others with one’s pains is effeminate and should never be done. In this paper, I reject the prohibition of complaint. The gendered aspects of Aristotle’s and Kant’s criticisms of complaint include their deploring a self-indulgent "softness" with respect to pain, yielding to feelings at the expense of remembering one’s duties to others and one’s own self-respect. I (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Misanthropy and Misanthropes.Kathryn J. Norlock - 2021 - Journal of Philosophical Research 46:45–58.
    With David Cooper and others, I argue that it is conceptually and ethically good to broaden the conception of misanthropy beyond that of hatred of humans. However, I hold that not everyone with misanthropic thoughts is a misanthrope. I propose thinking of a misanthrope as one who appraises the moral perception of misanthropy to be appropriate, weighty, and governing of other aspects of one’s moral outlook or character. I conclude that pessimism without misanthropy may be more ethically appropriate for some (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16.  31
    Francis Bacon yRené Descartes acerca del dominio de la naturaleza, la autoconservación y lamedicina.Silvia Manzo - forthcoming - Revista Kriterion.
    Francis Bacon and René Descartes have traditionally been presented as leaders of opposed philosophical currents. However, more and more studies show important continuities between their philosophies. This article explores one of them: their perspectives on medicine. The dominion over nature and the instinct for self-preservation are the central elements of the theoretical framework within which they inserted their assessment of medicine. Medicine is valued as the most outstanding discipline for its benefits for the care of the human being. Departing (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Development and Validation of a Multi-Dimensional Measure of Intellectual Humility.Mark Alfano, Kathryn Iurino, Paul Stey, Brian Robinson, Markus Christen, Feng Yu & Daniel Lapsley - 2017 - PLoS ONE 12 (8):e0182950.
    This paper presents five studies on the development and validation of a scale of intellectual humility. This scale captures cognitive, affective, behavioral, and motivational components of the construct that have been identified by various philosophers in their conceptual analyses of intellectual humility. We find that intellectual humility has four core dimensions: Open-mindedness (versus Arrogance), Intellectual Modesty (versus Vanity), Corrigibility (versus Fragility), and Engagement (versus Boredom). These dimensions display adequate self-informant agreement, and adequate convergent, divergent, and discriminant validity. In particular, Open-mindedness (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   7 citations  
  18. Forgivingness, Pessimism, and Environmental Citizenship.Kathryn J. Norlock - 2010 - Journal of Agricultural and Environmental Ethics 23 (1-2):29-42.
    Our attitudes toward human culpability for environmental problems have moral and emotional import, influencing our basic capacities for believing cooperative action and environmental repair are even possible. In this paper, I suggest that having the virtue of forgivingness as a response to environmental harm is generally good for moral character, preserving us from morally risky varieties of pessimism and despair. I define forgivingness as a forward-looking disposition based on Robin Dillon’s conception of preservative forgiveness, a preparation to be deeply and (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  19.  59
    Forgiveness as a Volitional Commitment.Kathryn J. Norlock - manuscript
    (Forthcoming in Routledge Handbook of Forgiveness, edited by Glen Pettigrove and Robert Enright) This chapter discusses forgiveness conceived as primarily a volitional commitment, rather than an emotional transformation. As a commitment, forgiveness is distal, involving moral agency over time, and can take the form of a speech act or a chosen attitude. The purpose can be a commitment to repair or restore relationships with wrongdoers for their sake or the sake of the relationship, usually by forswearing one’s hostile attitudes toward (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20.  38
    Pope Francis and His Call for a New Economic Model: The Anthropological Criterion.Willard Enrique Macaraan - 2021 - Journal for the Study of Religions and Ideologies 20 (58):66-80.
    Pope Francis argues for a shift to a new economic model that is in the service of the human life and is "more attentive to ethical principles" (LS 189). He does not endorse a specific model except that he provides conditions, principles, and frameworks by which its ethos must be grounded against. As part of his pastoral approach and his vision of a synodal Church, he invites everyone to participate and contribute to this discussion because "not all discussions of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21.  40
    Free and Always Will Be? On Social Media Participation as It Undermines Individual Autonomy.Kathryn J. Norlock - 2021 - Canadian Journal of Practical Philosophy 5 (1):52-65.
    Open Access: Social media participation undermines individual autonomy in ways that ought to concern ethicists. Discussions in the philosophical literature are concerned primarily with egregious conduct online such as harassment and shaming, keeping the focus on obvious ills to which no one could consent; this prevents a wider understanding of the risks and harms of quotidian social media participation. Two particular concerns occupy me: social media participation carries the risks of (1) negatively formative experiences and (2) continuous partial attention due (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. The Fate of Nebuchadnezzar: Curiosity and Human Nature in Hobbes.Kathryn Tabb - 2014 - Hobbes Studies 27 (1):13-34.
    This paper makes a case for the centrality of the passion of curiosity to Hobbes’s account of human nature. Hobbes describes curiosity as one of only a few capacities differentiating human beings from animals, and I argue that it is in fact the fundamen- tal cause of humanity’s uniqueness, generating other important difference-makers such as language, science and politics. I qualify Philip Pettit’s (2008) claim that Hobbes believes language to be the essence of human difference, contending that Pettit grants language (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24.  57
    Francis Bacon and Atomism: A Reappraisal.Silvia Manzo - 2001 - In John Murdoch, Lüthy Cristoph & Newman William (eds.), Late Medieval and Early Modern Corpuscular Matter Theories. Brill. pp. 209-243.
    Francis Bacon’s theory of matter is a controversial topic among historians. I agree with the viewpoint, which suggests that although Bacon changed his views on atomism repeatedly, he never rejected it completely (Partington, Urbach, Gemelli). I will substantiate this interpretation by paying more attention to the usually neglected allegorical works and by investigating why Bacon changed his mind on atomism in his Novum organum. I shall reconstruct Bacon’s various opinions in chronological order to establish his final evaluation of atomism (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  25. Building Receptivity: Leopold's Land Ethic and Critical Feminist Interpretation.Kathryn J. Norlock - 2011 - Journal for the Study of Religion, Nature and Culture 5 (4):493-512.
    Aldo Leopold’s A Sand County Almanac emphasizes values of receptivity and perceptivity that appear to be mutually reinforcing, critical to an ecological conscience, and cultivatable through concrete and embodied experience. His priorities bear striking similarities to elements of the ethics of care elaborated by feminist philosophers, especially Nel Noddings, who notably recommended receptivity, direct and personal experience, and even shared Leopold’s attentiveness to joy and play as sources of moral motivation. These commonalities are so fundamental that ecofeminists can and should (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26. Addiction and Agency.Justin Clarke-Doane & Kathryn Tabb - forthcoming - In Matt King & Joshua May (eds.), Agency in Mental Disorder: Philosophical Dimensions. Oxford University Press.
    Addicts are often portrayed as compelled by their addiction and thus as a paradigm of unfree action and mitigated blame. This chapter argues that our best scientific theories of addiction reveal that, psychologically, addicts are not categorically different from non-addicts. There is no pairing of contemporary accounts of addiction and of prominent theories of moral responsibility that can justify our intuitions about the mitigation of addicts but not non-addicts. Two conclusions are advanced. First, we should either treat addicts as we (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27.  64
    Evil and Forgiveness.Kathryn J. Norlock - 2019 - In Thomas Nys & Stephen De Wijze (eds.), The Routledge Handbook of the Philosophy of Evil. New York, NY, USA: pp. 282-293.
    Our experiences with many sorts of evils yield debates about the role of forgiveness as a possible moral response. These debates include (1) the preliminary question whether evils are, by definition, unforgivable, (2) the contention that evils may be forgivable but that forgiveness cannot entail reconciliation with one’s evildoer, (3) the concern that only direct victims of evils are in a position to decide if forgiveness is appropriate, (4) the conceptual worry that forgiveness of evil may not be genuine or (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28.  85
    The Atrocity Paradigm Applied to Environmental Evils.Kathryn Norlock - 2004 - Ethics and the Environment 9 (1):85-93.
    I am persuaded both by the theory of evil advanced by Claudia Card in The Atrocity Paradigm and by the idea that there are evils done to the environment; however, I argue that the theory of evil she describes has difficulty living up to her claim that it "can make sense of ecological evils the victims of which include trees and even ecosystems" (2002, 16). In this paper, I argue that Card's account of evil does not accommodate the kinds of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  29. Free Energy: A User's Guide.Stephen Francis Mann, Ross Alexander Pain & Michael Kirchhoff - manuscript
    Over the last fifteen years, an ambitious explanatory framework has been proposed to unify explanations across biology and cognitive science. Active inference, whose most famous tenet is the free energy principle, has inspired excitement and confusion in equal measure. Here, we lay the ground for proper critical analysis of active inference, in three ways. First, we give simplified versions of its core mathematical models. Second, we outline the historical development of active inference and its relationship to other theoretical approaches. Third, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  27
    Non-Ideal Theory and Gender Voluntarism in Against Purity.Kathryn J. Norlock - 2018 - Apa Newsletter on Feminism and Philosophy 18 (1):1-5.
    In Against Purity, Alexis Shotwell takes up a multiplicity of tasks with respect to what I think of as non-ideal ethical theory. In what follows, I trace the relationship of her work to that of non-ideal theorists whose work influences mine. Then, more critically, I probe her analysis of gender voluntarism in Chapter 5, “Practicing Freedom: Disability and Gender Transformation,” partly to better understand what she takes it to be, and partly to advance a cautious defense of some of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Jonathan Hodge and Gregory Radick, Eds. The Cambridge Companion to Darwin. 2nd Ed. Cambridge: Cambridge University Press, 2009. Pp. Xiii+548. $35.99. [REVIEW]Kathryn Tabb - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):355-359.
    Download  
     
    Export citation  
     
    Bookmark  
  32. Grading (Anxious and Silent) Participation: Assessing Student Attendance and Engagement with Short Papers on a “Question For Consideration".Kathryn J. Norlock - 2016 - Teaching Philosophy 39 (4):483-505.
    The inclusion of attendance and participation in course grade calculations is ubiquitous in postsecondary syllabi, but can penalize the silent or anxious student unfairly. I outline the obstacles posed by social anxiety, then describe an assignment developed with the twin goals of assisting students with obstacles to participating in spoken class discussions, and rewarding methods of participation other than oral interaction. When homework assignments habituating practices of writing well-justified questions regarding well-documented passages in reading assignments are the explicit project of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33.  71
    The Challenges of Forgiveness in Context: Introduction to The Moral Psychology of Forgiveness.Kathryn J. Norlock - 2017 - In The Moral Psychology of Forgiveness. London: Rowman & Littlefield, International.
    I offer a brief survey of thematic elements in contemporary literature on forgiveness and then an overview of the responses to that literature comprising the contents of this volume. I concentrate on the extent to which work in moral psychology provides a needed corrective to some excesses in philosophical aversion to empirically informed theorizing. I aim to complicate what has been referred to at times as the standard or classic view, by which philosophers often mean the predominant view of forgiveness (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Functional Constitutivism’s Misunderstood Resources: A Limited Defense of Smith’s Constitutivism.Kathryn Lindeman - 2019 - Ethics 130 (1):79-91.
    In recent work, Michael Smith argues that particular desires are constitutive of ideal agency and draws on his dispositional account of reasons to establish the normative significance of those desires. In a sustained critique, Michael Bukowski objects that Smith’s recent arguments that particular desires are constitutive of ideal agency rely on indefensible premises and his dispositional account of reasons is unable to establish the normative significance of such desires. On the contrary, I argue not only that Smith has the resources (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. “I Don’T Want the Responsibility:” The Moral Implications of Avoiding Dependency Relations with Companion Animals.Kathryn J. Norlock - 2017 - In Pets and People: The Ethics of Our Relationships with Companion Animals. pp. 80-94.
    I argue that humans have moral relationships with dogs and cats that they could adopt, but do not. The obligations of those of us who refrain from incurring particular relationships with dogs and cats are correlative with the power of persons with what Jean Harvey calls “interactive power,” the power to take the initiative in and direct the course of a relationship. I connect Harvey’s points about interactive power to my application of Eva Kittay’s “dependency critique,” to show that those (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Francis Bacon's Philosophy of Science: Machina Intellectus and Forma Indita.Madeline M. Muntersbjorn - 2003 - Philosophy of Science 70 (5):1137-1148.
    Francis Bacon (15611626) wrote that good scientists are not like ants (mindlessly gathering data) or spiders (spinning empty theories). Instead, they are like bees, transforming nature into a nourishing product. This essay examines Bacon's "middle way" by elucidating the means he proposes to turn experience and insight into understanding. The human intellect relies on "machines" to extend perceptual limits, check impulsive imaginations, and reveal nature's latent causal structure, or "forms." This constructivist interpretation is not intended to supplant inductivist or (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  37. Doctor's Orders: Menopause, Weight Change, and Feminism.Kathryn J. Norlock - 2016 - International Journal of Feminist Approaches to Bioethics 9 (2):190-197.
    “I am still in despair over losing my identity,” said a blog comment in a discussion about post-menopause weight gain. Instead of recovering an identity, for some of us, as women age, our attitudes toward fitness may require forging new identities. But the challenge in coming to desire fitness, post-menopause, is a project of actually changing my desires. Habituating a good practice can lead to a change in our appetites, so that instead of losing our identities, we may become the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38. Teaching “Against Marriage," or, "But, Professor, Marriage Isn't a Contract!".Kathryn Norlock - 2010 - In Stephen Scales, Adam Potthast & Linda Oravecz (eds.), The Ethics of the Family. Cambridge Scholars Press. pp. 121-132.
    In this contribution, I advocate diminishing the vision of marriage as an isolated and perfectly free choice between two individuals in love, in order to unseat the extent to which students resist the view that marriage is, among other things, a social contract. I summarize views of Immanuel Kant and Claudia Card, then describe my class presentation of the social significance of marriage. I conclude that students at an individualistic and self-creating point in their lives can be under-appreciative of what (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. The Challenges of Extreme Moral Stress: Claudia Card's Contributions to the Formation of Nonideal Ethical Theory.Kathryn J. Norlock - 2016 - Metaphilosophy 47 (4-5):488-503.
    Open Access: This essay argues that Claudia Card numbers among important contributors to nonideal ethical theory, and it advocates for the worth of NET. Following philosophers including Lisa Tessman and Charles Mills, the essay contends that it is important for ethical theory, and for feminist purposes, to carry forward the interrelationship that Mills identifies between nonideal theory and feminist ethics. Card's ethical theorizing assists in understanding that interrelationship. Card's philosophical work includes basic elements of NET indicated by Tessman, Mills, and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40.  74
    Giving Up, Expecting Hope, and Moral Transformation.Kathryn J. Norlock - 2017 - Reasonable Responses: The Thought of Trudy Govier.
    Open Access: Trudy Govier (FR) argues for “conditional unforgivability,” yet avers that we should never give up on a human being. She not only says it is justifiable to take a “hopeful and respectful attitude” toward one’s wrongdoers, she indicates that it is wrong not to; she says it is objectionable to adopt an attitude that any individual is “finally irredeemable” or “could never change,” because such an attitude “anticipates and communicates the worst” (137). Govier’s recommendation to hold a hopeful (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Legal Metanormativity: Lessons for and From Constitutivist Accounts in the Philosophy of Law.Kathryn Lindeman - 2019 - In David Plunkett, Kevin Toh & Scott Shapiro (eds.), Dimensions of Normativity New Essays on Metaethics and Jurisprudence. Oxford University Press. pp. 87-104.
    Download  
     
    Export citation  
     
    Bookmark  
  42.  62
    Conservative Speech.Kathryn Lindeman - 2020 - Ratio 33 (4):243-254.
    In this paper, I argue that an utterance can function to conserve or maintain the truth of its asserted content, what I call conservative speech. Conservative utterances can work to preserve the truth of their asserted content in two ways. In the first, directive conservatives, the utterance serves as an indirect directive for interlocutors to act in ways that serve to maintain the asserted content. In the second, constitutive conservatives, serve to partly constitute the truth conditions of the asserted content (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. The Case for Our Widespread Dependency.Kathryn Norlock - 2004 - Social Theory and Practice 30 (2):247-257.
    Eva Kittay and Ellen Feder end their introduction to _The Subject of Care_ saying, "We must take account of the fact of dependency in our very conceptions of the self." In this review essay, I identify four liberalist views which the contributions to this collection tilt against: Dependency can be avoided, dependency should be avoided, independence can be achieved, and independence should be achieved (by adults and equals). I explore, sympathetically, contributors' reasons for casting all four assumptions into doubt, but (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. Carbon Pricing and COVID-19.Kian Mintz-Woo, Francis Dennig, Hongxun Liu & Thomas Schinko - 2021 - Climate Policy 21 (10):1272-1280.
    [Article currently freely available to all at the DOI link below] A question arising from the COVID-19 crisis is whether the merits of cases for climate policies have been affected. This article focuses on carbon pricing, in the form of either carbon taxes or emissions trading. It discusses the extent to which relative costs and benefits of introducing carbon pricing may have changed in the context of COVID-19, during both the crisis and the recovery period to follow. In several ways, (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  46. Francis Fukuyama, Identity: The Demand for Dignity and the Politics of Resentment, New York, Farrar, Straus and Giroux, 2018, 240 pp. [REVIEW]Karel J. Leyva - 2020 - Res Pública. Revista de Historia de Las Ideas Políticas 23:145-146.
    En su más reciente ensayo, Francis Fukuyama aborda uno de los temas centrales de la teoría política contemporánea: los desafíos que representan las exigencias de los grupos identitarios para la democracia liberal.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47.  60
    Pettigrove, Glen. Forgiveness and Love. Oxford: Oxford University Press, 2012. Pp. 200. $60.00. [REVIEW]Kathryn J. Norlock - 2013 - Ethics 123 (4):780-784.
    Glen Pettigrove's work enlarges my own thinking on forgiveness. In this review, I argue for even more attention to some philosophical connections that I suggest he neglects. But it is undeniably the case that Pettigrove advances a new view of forgiveness, taking the results of his analysis of the utterance, “I forgive you,” to inform a “broader definition that encompasses a wider range of experiences” than are accommodated by predominant conceptions of forgiveness as an emotional state (151). Philosophers interested in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48. The Moral Psychology of Forgiveness.Kathryn J. Norlock (ed.) - 2017 - Rowman & Littlefield International.
    This volume considers challenges to forgiveness in the most difficult circumstances, such as in criminal justice contexts, when the victim is dead or when bystanders disagree, and when anger and resentment seem preferable and important. Contributing philosophers include Myisha Cherry, Jonathan Jacobs, Barrett Emerick, Alice MacLachlan, David McNaughton and Eve Garrard. Contributing psychologists include Pumla Gobodo-Madikizela, Robert D. Enright and Mary Jacqueline Song, C. Ward Struthers, Joshua Guilfoyle, Careen Khoury, Elizabeth van Monsjou, Joni Sasaki, Curtis Phills, Rebecca Young, and Zdravko (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49.  29
    Unintended Consequences or Pre-Existing Barriers? A Commentary on Barnhill and Devine.Kathryn MacKay - 2018 - Public Health Ethics 11 (3):phy010.
    In this case discussion, Barnhill and Devine collect and present a significant amount of recent research on the various reasons why people struggle to succeed in weight loss programmes. Specifically, the authors focus on what they call ‘behavioural weight loss interventions’, which are ‘research, clinical or public health efforts to promote individual healthy eating and physical activity behaviours’. As defined, this is a very broad category of interventions and presumably includes all kinds of dieting and weight loss programmes or promotion (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50.  67
    Francis Bacon.John Sutton - 2001 - In Encyclopedia of the life sciences. Macmillan. pp. 471.
    Francis Bacon was the youngest son of Nicholas Bacon, lord keeper of the great seal under Elizabeth I. He left Cambridge in 1575, studied law, and entered Parliament in 1581. Though roughly contemporary with Kepler, Galileo, and Harvey, Bacon’s grand schemes for the advancement of knowledge were not driven by their discoveries: he resisted the Copernican hypothesis, and did not give mathematics a central place in his vision of natural philosophy. His active public life, under both Elizabeth and James (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 217