Results for 'Mónica Pérez-Trujillo'

85 found
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  1. Beyond the “Fusion Of Horizons”: Gadamer’s Notion of Understanding as “Play”.Monica Vilhauer - 2009 - Philosophy Today 53 (4):359-364.
    By moving beyond the overly emphasized image of a “fusion of horizons” and focusing on Gadamer’s concept of “play,” this paper aims to rehabilitate the dynamic and multi-vocal character of understanding as Gadamer conceives it, and to argue that “difference” is the life-blood of understanding against the recurring charge that Gadamer’s hermeneutics is fundamentally antagonistic to otherness.
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  2. Climate Change and Structural Emissions: Moral Obligations at the Individual Level.Monica Aufrecht - 2011 - International Journal of Applied Philosophy 25 (2):201-213.
    Given that mitigating climate change is a large-scale global issue, what obligations do individuals have to lower their personal carbon emissions? I survey recent suggestions by Walter Sinnott-Armstrong and Dale Jamieson and offer models for thinking about their respective approaches. I then present a third model based on the notion of structural violence. While the three models are not mutually incompatible, each one suggests a different focus for mitigating climate change. In the end, I agree with Sinnott-Armstrong that people have (...)
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  3.  68
    Good Questions.Alejandro Pérez Carballo - 2018 - In Jeffrey Dunn & Kristoffer Ahlstrom-Vij (eds.), Epistemic Consequentialism. Oxford, UK: pp. 123-145.
    Pérez Carballo adopts an epistemic utility theory picture of epistemic norms where epistemic utility functions measure the value of degrees of belief, and rationality consists in maximizing expected epistemic utility. Within this framework he seeks to show that we can make sense of the intuitive idea that some true beliefs—say true beliefs about botany—are more valuable than other true beliefs—say true beliefs about the precise number of plants in North Dakota. To do so, however, Pérez Carballo argues that (...)
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  4. Méta-theologie analytique.Alejandro Pérez - 2018 - Scientia et Fides 6 (1):1-22.
    Qu’est-ce que la théologie analytique ? Que veut la théologie analytique et que pouvons-nous attendre d’elle ? Ces questions semblent constituer le défi d’aujourd’hui pour la théologie analytique. Nous répondrons à ces questions, en proposant de la distinguer des autres disciplines avec lesquelles elle semble se confondre. Cette recherche nous conduira d’abord à proposer une nouvelle définition de la théologie analytique fondée sur trois critères et par la suite à distinguer deux manières de faire la théologie analytique: (i) une théologie (...)
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  5.  47
    Las Matemáticas en el Pensamiento de Vilém Flusser.Gerardo Santana Trujillo - 2012 - Flusser Studies 13 (1).
    This paper aims to establish the importance of mathematical thinking in the work of Vilém Flusser. For this purpose highlights the concept of escalation of abstraction with which the Czech German philosopher finishes by reversing the top of the traditional pyramid of knowledge, we know from Plato and Aristotle. It also assumes the implicit cultural revolution in the refinement of the numerical element in a process of gradual abandonment of purely alphabetic code, highlights the new key code, together with the (...)
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  6.  50
    Reasons to Care About Reasons for Action: A Response to Paul S. Davies.G. M. Trujillo - 2016 - Southwest Philosophy Review 32 (2):43-48.
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  7.  54
    What Race Terms Do: Du Bois, Biology, and Psychology on the Meanings of "Race".Glenn Trujillo - 2018 - Southwest Philosophy Review 34 (1):235-247.
    This paper does two things. First, it interprets the work of W. E. B. Du Bois to reveal that the meanings of race terms are grounded by both a historical and an aspirational component. Race terms refer to a backward-looking component that traces the history of the group to its present time, as well as a forward-looking component that sets out values and goals for the group. Race terms thus refer to a complex cluster of concepts that involve biological, sociological, (...)
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  8. El filosofar y la filosofía analítica.Alejandro Pérez - 2015 - Forum: Supplement to Acta Philosophica 1:391-403.
    En el presente texto se defenderá la idea según la cual, la filosofía y el filosofar están intrínsecamente ligados. Se partirá de un caso paradigmático, el caso de la filosofía analítica. A partir de su definición,se pretenderá mostrar que las características más sobresalientes de dicha corriente están fundamentalmente ligadas al acto de filosofar.Por medio de dicho ejemplo, se desea mostrar que enseñar la filosofía consiste en enseñar a filosofar, y que por lo tanto una no puede ser separada de la (...)
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  9. Time and Irreversibility in an Accelerating Universe.Gustavo E. Romero & Daniela Pérez - 2011 - International Journal of Modern Physics D 20:2831-2838.
    It is a remarkable fact that all processes occurring in the observable universe are irre- versible, whereas the equations through which the fundamental laws of physics are formu- lated are invariant under time reversal. The emergence of irreversibility from the funda- mental laws has been a topic of consideration by physicists, astronomers and philosophers since Boltzmann's formulation of his famous \H" theorem. In this paper we shall discuss some aspects of this problem and its connection with the dynamics of space-time, (...)
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  10. Steps Toward an Axiomatic Pregeometry of Spacetime.S. E. Perez-Bergliaffa, Gustavo E. Romero & H. Vucetich - 1998 - International Journal of Theoretical Physics 37:2281-2298.
    We present a deductive theory of space-time which is realistic, objective, and relational. It is realistic because it assumes the existence of physical things endowed with concrete properties. It is objective because it can be formulated without any reference to cognoscent subjects or sensorial fields. Finally, it is relational because it assumes that space-time is not a thing but a complex of relations among things. In this way, the original program of Leibniz is consummated, in the sense that space is (...)
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  11. Une Défense Essentialiste au Problème du Mal.Alejandro Pérez - 2016 - Quarentibus (7).
    Y-a-t-il une inconsistance entre la thèse d’un Dieu chrétien et l’existence du mal ? Notre argumentation se basera sur l´excellente thèse développée par Alvin Plantinga, qui soutient, contre John L. Mackie, la consistance du théisme face au problème du mal. Cependant, nous refuserons de suivre la métaphysique modale adoptée par Alvin Plantinga et proposerons une position actualiste, et plus précisément l’essentialisme sérieux prôné par E. J. Lowe. Nous montrerons qu’il est alors possible de suivre l’argumentation logique de Plantinga tout en (...)
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  12. Axiomatic Foundations of Quantum Mechanics Revisited: The Case for Systems.S. E. Perez-Bergliaffa, Gustavo E. Romero & H. Vucetich - 1996 - International Journal of Theoretical Phyisics 35:1805-1819.
    We present an axiomatization of non-relativistic Quantum Mechanics for a system with an arbitrary number of components. The interpretation of our system of axioms is realistic and objective. The EPR paradox and its relation with realism is discussed in this framework. It is shown that there is no contradiction between realism and recent experimental results.
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  13.  38
    Justificación Y Noción De Verdad.Mónica Gómez Salazar - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    In this article I argue that the notion of truth is so closely linked to the notion of justification that it is not possible to access the truth, even with the best reasons upon which a justification is supported. -/- I’ll show that the notions of truth and reality can only be inferred from our experience of the world, in which our social practices can be verified or disproved, and if our hypotheses are accepted or refuted. I maintain that we (...)
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  14. 6 Gadamer and the Game of Understanding.Monica Vilhauer - 2013 - In Emily Ryall (ed.), The Philosophy of Play. Routledge. pp. 75.
    By Focusing on Hans-Georg Gadamer’s magnum opus Truth and Method, this paper aims to show how understanding itself — including the understanding of artworks, texts, tradition, and living speech — can be understood as a kind of game or dialogical play-process which requires crucial ethical conditions to be met if it is going to succeed. Success, in terms of the communication of meaning, requires that the players (or interlocutors) commit to a genuine participation with each other in which they “open” (...)
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  15. Why Should Our Mind-Reading Abilities Be Involved in the Explanation of Phenomenal Consciousness?Diana I. Pérez - 2008 - Análisis Filosófico 28 (1):35-84.
    In this paper I consider recent discussions within the representationalist theories of phenomenal consciousness, in particular, the discussions between first order representationalism (FOR) and higher order representationalism (HOR). I aim to show that either there is only a terminological dispute between them or, if the discussion is not simply terminological, then HOR is based on a misunderstanding of the phenomena that a theory of phenomenal consciousness should explain. First, I argue that we can defend first order representationalism from Carruthers' attacks (...)
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  16.  27
    Some Challenges for Research on Emotion and Moral Judgment: The Moral Foreign-Language Effect as a Case Study.Steven McFarlane & Heather Cipolletti Perez - 2020 - Diametros 17 (64):56-71.
    In this article, we discuss a number of challenges with the empirical study of emotion and its relation to moral judgment. We examine a case study involving the moral foreign-language effect, according to which people show an increased utilitarian response tendency in moral dilemmas when using their non-native language. One important proposed explanation for this effect is that using one’s non-native language reduces emotional arousal, and that reduced emotion is responsible for this tendency. We offer reasons to think that there (...)
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  17.  96
    Techniques et concepts du vivant en biologie synthétique.Alberto Molina Pérez - 2009 - Ludus Vitalis 17 (31):237-240.
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  18.  43
    New Boundary Lines.Alejandro Pérez Carballo - manuscript
    Intellectual progress involves forming a more accurate picture of the world. But it also figuring out which concepts to use for theorizing about the world. Bayesian epistemology has had much to say about the former aspect of our cognitive lives, but little if at all about the latter. I outline a framework for formulating questions about conceptual change in a broadly Bayesian framework. By enriching the resources of Epistemic Utility Theory with a more expansive conception of epistemic value, I offer (...)
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  19.  50
    Socratic Oblivion and the Siren Songs of Academe: Responding to Anne-Marie Schultz's "Stirring Up America's Sleeping Horses".Terrell Taylor & Glenn Trujillo - 2018 - Southwest Philosophy Review 34 (1):23-30.
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  20.  73
    Objetividad versus inteligibilidad de las funciones biológicas: La paradoja normativa y el autismo epistemológico de las ciencias modernas.Alberto Molina Pérez - 2006 - Ludus Vitalis 14 (26):39-67.
    Finality, design and purpose have started to be excluded from the language of the natural sciences since the XVIIth century. Darwin succeeded in excluding them from his theory of evolution appealing to a blind and mechanical natural selection. Today, the most usual definitions for the concept of biological function take for granted that functions: 1) are not dependent on a goal; 2) are not dependent on observers, but only on nature; 3) are explicable in causal terms, either with reference to (...)
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  21. Explaining the Behaviour of Random Ecological Networks: The Stability of the Microbiome as a Case of Integrative Pluralism.Roger Deulofeu, Javier Suárez & Alberto Pérez-Cervera - forthcoming - Synthese:1-23.
    Explaining the behaviour of ecosystems is one of the key challenges for the biological sciences. Since 2000, new-mechanicism has been the main model to account for the nature of scientific explanation in biology. The universality of the new-mechanist view in biology has been however put into question due to the existence of explanations that account for some biological phenomena in terms of their mathematical properties (mathematical explanations). Supporters of mathematical explanation have argued that the explanation of the behaviour of ecosystems (...)
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  22.  51
    Recension de Jeffrey Brower, Aquinas's Ontology of the material world. [REVIEW]Alejandro Pérez - 2018 - Revue Philosophique De Louvain 116 (2):229-230.
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  23. The Conventional and the Analytic.Manuel García-Carpintero & Manuel Pérez Otero - 2009 - Philosophy and Phenomenological Research 78 (2):239-274.
    Empiricist philosophers like Carnap invoked analyticity in order to explain a priori knowledge and necessary truth. Analyticity was “truth purely in virtue of meaning”. The view had a deflationary motivation: in Carnap’s proposal, linguistic conventions alone determine the truth of analytic sentences, and thus there is no mystery in our knowing their truth a priori, or in their necessary truth; for they are, as it were, truths of our own making. Let us call this “Carnapian conventionalism”, conventionalismC and cognates for (...)
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  24.  88
    Leave Only Footprints? Reframing Climate Change, Environmental Stewardship, and Human Impact.Monica Aufrecht - 2017 - Ethics, Policy and Environment 20 (1):84-102.
    Cheryl Hall has argued that framing of climate change must acknowledge the sacrifices needed to reach a sustainable future. This paper builds on that argument. Although it is important to acknowledge the value of what must be sacrificed, this paper argues that current frames about the environment falsely portray humans and the environment as in a zero-sum game, and in doing so ask people to give up the wrong things. This could undermine the public’s trust in environmentalism, and might even (...)
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  25.  90
    Reichenbach Falls—And Rises? Reconstructing the Discovery/Justification Distinction.Monica Aufrecht - 2017 - International Studies in the Philosophy of Science 31 (2):151-176.
    ABSTRACTThe distinction between ‘context of discovery’ and ‘context of justification’ in philosophy of science appears simple at first but contains interesting complexities. Paul Hoyningen-Huene has catalogued some of these complexities and suggested that the core usefulness of the ‘context distinction’ is in distinguishing between descriptive and normative perspectives. Here, I expand on Hoyningen-Huene’s project by tracing the label ‘context of discovery and context of justification’ to its origin. I argue that, contrary to initial appearances, Hans Reichenbach’s initial context distinction from (...)
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  26.  52
    Rethinking “Greening of Hate”: Climate Emissions, Immigration, and the Last Frontier.Monica Aufrecht - 2012 - Ethics and the Environment 17 (2):51-74.
    There has been a recent resurgence of what Betsy Hartmann dubbed “the greening of hate” (blaming immigrants for environmental issues in the US). When immigrants move to the U.S., the argument goes, their CO2 emissions increase, thereby making climate change worse. Using migration from the Lower 48 to Alaska as a model, I illustrate how this anti-immigration argument has more traction than it is generally given credit for, and might be more convincing in a different situation. Nonetheless, it is not (...)
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  27.  89
    Aspectos epistemológicos y ético-políticos sobre la aplicación de vacunas en contextos plurales.Mónica Gómez - 2018 - Horizontes Filosóficos 8 (8):63-80.
    From the refusal of some parents to apply some vaccines to their children, in this work we will show that to act properly it is not enough with a good intellectual justification to validate a belief as accurate, it will be necessary to take into account also the systematic actions in relation to which we are constituted, as well as the feelings that accompany those actions. We begin by exposing the notion of belief that Villoro presents from authors such as (...)
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  28.  84
    Dossier Pragmatismo.Mónica Gómez - 2018 - Theoría Revista Del Colegio de Filosofía 34 (34):77-204.
    Dossier sobre Pragmatismo. Los trabajos que se incluyen en este dossier tienen como hilo conductor el discutir una noción de verdad provisional y débil, en oposición a una concepción de verdad entendida como una fundamentación fuerte, objetiva y universal de las creencias.
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  29.  46
    Ethical Implications of Onto-Epistemological Pluralism in Relation to Entropy,.Mónica Gómez - 2019 - Scientia in Verba Magazine 3 (2):200-211.
    From the epistemological posture that we present in this work we sustain the following thesis:-That as subjects we constitute the world we live in through one of the possible conceptual frameworks.-Our cognitive and social practices construct the world in a certain manner, which makes us responsible for the way this world is constituted.
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  30.  26
    El perspectivismo de Nietzsche en relación con el pluralismo onto-epistemológico.Mónica Gómez - 2019 - Logos 47 (133):9-23.
    In this paper we discuss whether the thesis of Nietzsche’s perspectivism, from an interpretation, could be read in keys of onto-epistemological pluralism. For this, we begin by exposing Nietzsche’s questioning of the notion of rational truth, as well as the universalist and transcendental positions linked to this concept. In the second section we expose some of the main theses of American pragmatism and show that perspectivism is not close to this current of thought. Finally, we present the proposal of ontological (...)
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  31.  28
    Pluralidad de conocimientos y sistemas complejos.Mónica Gómez - 2018 - Ludus Vitalis 26 (49):43-59.
    In this paper, I defend an epistemological pluralism that moves away from universal and absolute rationality, as well as from a radical and arbitrary relativism, where any criterion is valid for decision making. Such epistemological pluralism maintains that subjects know the world in which they live according to different conceptual schemes. We posit a notion of truth linked to the justification process and practical effectiveness. Then we present the importance of traditional knowledge in the socio-ecological field and relative to complex (...)
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  32. Moral Luck and the Condition of Control.Monica Wong Link - 2013 - Southwest Philosophy Review 29 (1):99-106.
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  33. The Ontological Commitments of Logical Theories.Manuel García-Carpintero & M. Pérez Otero - 1999 - European Review of Philosophy 4:157-182.
    This paper is partly inspired by a well-known debate between Ruth Barcan Marcus, Terence Parsons and W. V. 0. Quine in the sixties> concerning the extent to which Quantified Modal Logic is committed to Essentialism; the issue nevertheless goes back to the origins of "analytic philosophy'', to the reflections of Frege, Russell, and the earlier Wittgenstein on the nature of logic. By elaborating on a suggestion by Quine, we purport to show that there is a relevant and interesting way to (...)
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  34. Téléologie et fonctions en biologie. Une approche non causale des explications téléofonctionnelles.Alberto Molina Pérez - 2017 - Dissertation, Universidad Autónoma de Madrid
    This dissertation is focused on teleology and functions in biology. More precisely, it focuses on the scientific legitimacy of teleofunctional attributions and explanations in biology. It belongs to a multi-faceted debate that can be traced back to at least the 1970s. One aspect of the debate concerns the naturalization of functions. Most authors try to reduce, translate or explain functions and teleology in terms of efficient causes so that they find their place in the framework of the natural sciences. Our (...)
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  35. Etica Multicultural y sociedad en red.Miguel Angel Perez Alvarez - 2017 - Dissertation, UNAM
    This work was my theses to get the MA in Philosophy. Their focus is the ethics implied in digital culture and networked society. Themes are Ethics, culture, technology, political control, autonomous systems.
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  36. Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell.David Perez-Chico - 2010 - In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi opinión, (...)
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  37. Las respuestas académicas a la objeción de apraxia.Christian F. Pineda-Pérez - 2018 - Praxis Filosófica 46:221-42.
    En este artículo reconstruyo y analizo las respuestas de los escépticos académicos a la objeción de apraxia. Esta objeción afirma que el escepticismo es una doctrina imposible de practicar puesto que sus tesis conducen a la apraxia, esta es, un estado de privación o imposibilidad de acción. Las respuestas a la objeción se dividen en dos clases. La primera prueba que el asentimiento no es una condición necesaria para realizar acciones, por lo que la recomendación escéptica de suspender global y (...)
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  38. Argumentando Dios desde la filosofía analítica: Cracovia, Oxford y los comienzos de una nueva disciplina.Alejandro Pérez - 2017 - Quarentibus 9:68-87.
    El presente artículo introduce el lector a la filosofía analítica de la religión desde un punto de vista histórico y haciendo énfasis en su evolución. El objetivo es doble: primero dar a conocer una nueva disciplina que se ha desarrollado de manera notoria dentro del habla inglesa pero que ha sido ignorada dentro de la filosofía de habla hispana; segundo, comprender su nacimiento y algunas de sus principales características.
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  39. Aplicaciones electrónicas seguras basadas en tarjetas inteligentes.Luis Adrián Lizama Pérez & Roberto León Oramas - 2007 - Episteme 3 (11).
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  40.  89
    Cartesian Dualism and the Intermediate State: A Reply to Turner Jr.Alejandro Pérez - 2019 - Forum: Supplement to Acta Philosophica 5 (1):269-281.
    In this paper, I propose to analyse two objections raised by Turner Jr in his paper “On Two Reasons Christian Theologians Should Reject The Intermediate State” in order to show that the intermediate state is an incoherent theory. As we shall see, the two untoward consequences that he mentions do not imply a metaphysical or logical contradiction. Consequently, I shall defend an Intermediate State and I shall propose briefly one metaphysical conception of the human being able to reply to Turner (...)
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  41. Frédéric Guillaud, Dieu existe. Arguments philosophiques, Éditions du Cerf, Paris 2013 (« La nuit surveillée »), pp. 416. [REVIEW]Alejandro Pérez - 2015 - Acta Philosophica 24 (2):424-425.
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  42. La Bible, l’homosexualité et les sciences cognitives: Vers une approche interdisciplinaire de l’homosexualité.Alejandro Pérez - 2020 - Theologica Xaveriana 70.
    Le titre de cette étude suggère de traiter trois termes, à premier vue, sans aucun lien. En effet, quel peut être le lien entre l’homosexualité et la Bible? Ou celui entre l’homosexualité et les sciences cognitives? Et finalement, quel lien peut-il y avoir entre ces trois termes à première vue juxtaposés? Il y a une réponse à chacune de ces trois questions et nous proposons d’explorer ces réponses dans le cadre de cette étude. Notre thèse consiste à défendre que les (...)
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  43. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  44. Le problème des universaux chez Thomas d'Aquin, vu avec des lunettes analytiques.Alejandro Pérez - 2014 - Praxis Filosófica 40:113-135.
    In this paper, we propose to study the problem of universals in Thomas Aquinas with ‘’analytic glasses’’ (according to the famous phrase of Jonathan Barnes). Starting with the semantic criteria of Peirce used by Armstrong, we propose to present a new reading of the position of Thomas, especially of the De ente et essentia . We introduce the thesis of Thomas Aquinas in contemporary discussions highlighting the difficulty of classifying Thomas Aquinas as a realist or as a universalist. Our main (...)
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  45. La question métaphysique de l’identité d’un point de vue aristotélicien : L’hylémorphisme (d’Aristote), l’ADN (de Berti) et l’essence (de Lowe).Alejandro Pérez - 2016 - Scientia et Fides 4 (1):1-15.
    Can we reify the form of a substance? Is it possible to identify DNA as the principle of our personal and numerical identity? These questions will be studied through Berti’s reading of Aristotle’s hylomorphism. Indeed, Enrico Berti proposes the identification of the DNA to the Aristotelian notion of form, thesis which raises many questions from an exegetical point of view and a metaphysical perspective. We will present the sources of Berti’s reading and one of the main objections made by Aristotle. (...)
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  46. La racionalidad del creyente: la propuesta filosófica (y teológica) analítica de Roger Pouivet. [REVIEW]Alejandro Pérez - 2015 - Scientia et Fides 3 (2):1-6.
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  47. Nietzsche's Reading of Cervantes' "Cruel" Humor in Don Quijote.Rolando Pérez - 2015 - eHumanista 30:168-175.
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  48. ¿Qué es justicia social? Una nueva historia de su significado en el discurso jurídico transnacional.Carlos Andrés Pérez-Garzón - 2019 - Revista Derecho Del Estado 43:67-106.
    Spanish Abstract: A partir de un análisis desde la historia del derecho, este artículo de investigación busca demostrar la existencia de un significado de justicia social en el discurso jurídico transnacional actual que se resume en la garantía de estos tres elementos: Estado Social de Derecho, dignidad humana e igualdad de oportunidades. Con esto, se pretende superar el simple estudio de teorías de filósofos de moda como John Rawls a la hora de abordar el problema de cómo entender y materializar (...)
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  49.  51
    Recension: “Chalamet C., Dettwiler A., Mazzocco M., Waterlot G., (Eds.), Game Over? Reconsidering Eschatology, coll. Theologische Bibliothek Töpelmann, Belin/Boston, De Gruyter, 2017.”. [REVIEW]Alejandro Pérez - 2018 - Nouvelle Revue Théologique 140:688.
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  50.  44
    Recension de "Maritain R., Journal de Raïssa, coll. Poche, Paris, DDB, 2018, 11x17, 404 p., 9,90 €. ISBN 978-2-220-09540-0". [REVIEW]Alejandro Pérez - 2019 - Nouvelle Revue Théologique 141 (2):340.
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