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Michael J. Almeida [11]Michael James Almeida [2]
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Mike Almeida
University of Texas at San Antonio
  1. Sceptical Theism and Evidential Arguments From Evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
    Sceptical theists--e.g., William Alston and Michael Bergmann--have claimed that considerations concerning human cognitive limitations are alone sufficient to undermine evidential arguments from evil. We argue that, if the considerations deployed by sceptical theists are sufficient to undermine evidential arguments from evil, then those considerations are also sufficient to undermine inferences that play a crucial role in ordinary moral reasoning. If cogent, our argument suffices to discredit sceptical theist responses to evidential arguments from evil.
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  2. The Logical Problem of Evil Regained.Michael J. Almeida - 2012 - Midwest Studies in Philosophy 36 (1):163-176.
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  3.  4
    On Evil's Vague Necessity.Michael J. Almeida - 2009 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 2. Oxford University Press.
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  4.  46
    Too Much (and Not Enough) of a Good Thing: How Agent Neutral Principles Fail in Prisoner's Dilemmas.Michael J. Almeida - 1999 - Philosophical Studies 94 (3):309-328.
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  5. On Stone's Evidential Atheism.Michael J. Almeida - 2006 - Theoria 72 (1):5-22.
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  6.  19
    Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen, Edited by John A. Keller. [REVIEW]Michael J. Almeida - 2018 - Faith and Philosophy 35 (2):264-271.
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  7.  25
    Chance, Epistemic Probability and Saving Lives: Reply to Bradley.Michael J. Almeida - 2009 - Journal of Ethics and Social Philosophy 2010 (1):1-1.
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  8.  72
    On Necessary Gratuitous Evils.Michael James Almeida - 2020 - European Journal for Philosophy of Religion 12 (3):117-135.
    The standard position on moral perfection and gratuitous evil makes the prevention of gratuitous evil a necessary condition on moral perfection. I argue that, on any analysis of gratuitous evil we choose, the standard position on moral perfection and gratuitous evil is false. It is metaphysically impossible to prevent every gratuitously evil state of affairs in every possible world. No matter what God does—no matter how many gratuitously evil states of affairs God prevents—it is necessarily true that God coexists with (...)
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  9.  48
    On Vague Eschatology.Michael J. Almeida - 2008 - Faith and Philosophy 25 (4):359-375.
    Ted Sider’s Proportionality of Justice condition requires that any two moral agents instantiating nearly the same moral state be treated in nearly the same way. I provide a countermodel in supervaluation semantics to the proportionality of justice condition. It is possible that moral agents S and S' are in nearly the same moral state, S' is beyond all redemption and S is not. It is consistent with perfect justice then that moral agents that are not beyond redemption go determinately to (...)
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  10.  53
    Rowe's Argument From Freedom.Michael J. Almeida - 2003 - International Journal for Philosophy of Religion 53 (2):83-91.
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  11.  27
    Review Of: W. Matthews Grant, Free Will and God’s Universal Causality: The Dual Sources Account. [REVIEW]Michael James Almeida - 2020 - European Journal for Philosophy of Religion 12 (4):240-244.
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  12. Refuting Van Inwagen's 'Refutation': Evidentialism Again.Michael J. Almeida - 1998 - International Journal for Philosophy of Religion 44 (1):23 - 29.
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