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Ronny Miron
Bar-Ilan University, Ramat Gan
Ronny Miron
Bar-Ilan University, Ramat Gan (PhD)
  1. From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them.Ronny Miron - 2004 - International Philosophical Quarterly 44 (2):147-163.
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The oppositionist (...)
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  2. Francesco, Alfieri. Die Rezeption Edith Steins: Internationale Edith- Stein-Bibliographie 1942–2012.Ronny Miron - 2013 - Iyyun, The Jerusalem Philosophical Quarterly 62:98–104.
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  3. The Guilt Which We Are: An Ontological Approach to Karl Jaspers’ Idea of Guilt.Ronny Miron - 2010 - Analecta Husserliana 105:229-251.
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  4. The Covenant between Philosophy and Revelation: David Hartman’s Thought in the View of Karl Jaspers’ Philosophy (Hebrew).Ronny Miron - 2004 - Daat 53:161-192.
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  5. Towards Reality: The Development of the Philosophical Attitude to Reality in Karl Jaspers’ Thought.Ronny Miron - 2006 - Journal of the British Society for Phenomenology 37 (2):152-172.
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  6. Models of Presence and Loss of Transcendence in History.Ronny Miron - 2013 - Philosophy Study 3 (4):331-351.
    The article seeks to elucidate the status of transcendence in the historiography of secularization through the perspective of collective memory. It discusses two typological models dealing with the basic metaphysical problem concerned with the presence and meaning of transcendence in real human existence. According to the first, the historical reality of secularization causes a break from the collective memory whose roots are in religion. In contrast, the second model considers that despite the deep transformations in the status of religion in (...)
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  7. Unity and Fragmentation of the Self in Leibowitz's Idea of Faith and Their Repercussions: A Critical Perspective.Ronny Miron - 2013 - In Avi Sagi & Dov Schwartz (eds.), On Faith. Academic Studies Press.
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  8. The Self in the Realms Ontology: A Critical View of Hannah Arendt’s Conception of The Human Condition.Ronny Miron - 2009 - International Journal of the Humanities 6 (11):41-52.
    The widely accepted approach in scholarly literature on Hannah Arendt’s The Human Condition emphasizes its political meaning and implications while neglecting its ontological dimensions. Against this trend, in this article I seek to uncover the implicit ontology that underlies her conception of the human condition. This human ontology appears to be comprised of five realms – the private, the public, intimacy, the social and the self. While Arendt explicitly bases her conception upon the first two, the paper shows that the (...)
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  9. History and Zionism in the Thought of Nathan Rotenstreich (Hebrew).Ronny Miron - 2003 - Israel 4:185-206.
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  10. History and Reality: A Phenomenological Observation on Nathan Rotenstreich Thought (Hebrew).Ronny Miron - 2007 - In Avi Sagi (ed.), Sefer Michael. Keter Publishing House.
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  11. Between Freedom and Necessity: The conception of Guilt in Jaspers’ Thought (Hebrew).Ronny Miron - 2007 - Iyun 56 (2):183-211.
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  12. Literature, Reality and Transcendence - A Study on Baruch Kurzweil's Interpretation (Hebrew).Ronny Miron - 2009 - Reshit:231-259.
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  13. The Phenomenon of the Self in "The Skin and the Gown".Ronny Miron - 2011 - In Avidov Lipsker & Avi Sagi (eds.), Twenty-Four Readings in Aharon Appelfeld's Literary Work. Bar Ilan University Press.
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  14. From Psychiatrics to Philosophy: the Idea of the Self in Karl Jaspers’ philosophy (Hebrew).Ronny Miron - 2004 - Iyun 53:123-150.
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  15. Was Jaspers Really Kantian?Ronny Miron - 2006 - Yearbook of the Austrian Karl Jaspers’ Society 19:73-106.
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  16.  89
    Transcendence and Dissatisfaction in Jaspers’ Idea of the Self.Ronny Miron - 2005 - Phaenomenologische Forschungen 10:221-241.
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  17.  87
    Yeshayahu Leibowitz on the Possibility of Religious Subjectivity: Critique and Defense.Ronny Miron - 2007 - In Anne Koch (ed.), Watchtower Religionswissenschaft: Standortbestimmungen im wissenschaftlichen Feld. Diagonal-Verlag.
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  18.  55
    Past, Linkage and Interpretation – J. H. Yerushalmi and A. Funkenstein on ‘Wissenschaft des Judentums’ (Hebrew).Ronny Miron - 2007 - Alpayim 31:169-223.
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  19. Karl Jaspers: From Selfhood to Being.Ronny Miron - 2006 - Bar Ilan University Press.
    This is a study of the work of the German philosopher Karl Jaspers (1883-1969), from his beginnings as a young psychiatrist to his mature days as an existentialist philosopher. This critical study of Jasper's philosophy traces his effort to instill meaning into the human quest for self-understanding and reveals the difficulties and frustrations inherent in this search. The book presents to the reader Jasper's attempts to deal with these difficulties by means of a philosophical approach to the concept of being (...)
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