Results for 'Willard Van Orman Quine'

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  1. Willard Van Orman Quine's Philosophical Development in the 1930s and 1940s.Frederique Janssen-Lauret - 2018 - In Walter Carnielli, Frederique Janssen-Lauret & William Pickering (eds.), The Significance of the New Logic. Cambridge: Cambridge University Press.
    As analytic philosophy is becoming increasingly aware of and interested in its own history, the study of that field is broadening to include, not just its earliest beginnings, but also the mid-twentieth century. One of the towering figures of this epoch is W.V. Quine (1908-2000), champion of naturalism in philosophy of science, pioneer of mathematical logic, trying to unite an austerely physicalist theory of the world with the truths of mathematics, psychology, and linguistics. Quine's posthumous papers, notes, and (...)
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  2. Philosophy of Logic. Willard Van Orman Quine.John Corcoran - 1972 - Philosophy of Science 39 (1):97-99.
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  3.  16
    The New Logic of Willard Van Orman Quine and its Significance for the Success of Logic in Brazil.Julio Michael Stern - forthcoming - Logic and Logical Philosophy:1.
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  4.  24
    Quine, Willard Van Orman, From a Logic al Point of View.Sergio Volodia Marcello Cremaschi - 2000 - In Franco Volpi (ed.), Dizionario delle opere filosofiche. Milano, Italy: Bruno Mondadori. pp. 885-886.
    A short reconstruction of the essays included in Quine's 'From a Logical Point of View'.
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  5. Verdad por convención.Willard Van Orman Quine - 1969 - Cuadernos de Filosofía 9 (12):289.
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  6. Derrida Degree: A Question of Honour.Barry Smith, Hans Albert, David M. Armstrong, Ruth Barcan Marcus, Keith Campbell, Richard Glauser, Rudolf Haller, Massimo Mugnai, Kevin Mulligan, Lorenzo Peña, Willard Van Orman Quine, Wolfgang Röd, Karl Schuhmann, Daniel Schulthess, Peter M. Simons, René Thom, Dallas Willard & Jan Wolenski - 1992 - The Times 9 (May 9).
    A letter to The Times of London, May 9, 1992 protesting the Cambridge University proposal to award an honorary degree to M. Jacques Derrida.
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  7. Social Indeterminacy and Quine's Indeterminacy Thesis.Samal H. R. Manee - 2017 - Contemporary Philosophy 26 (3).
    This article examines whether Willard Van Orman Quine’s indeterminacy thesis can be sustained. The argument from above, Quine argues, can derive indeterminacy as its conclusion. I will argue that the indeterminacy claim cannot be sustained. I further argue that Quine changed the formulation of the underdetermination of theory by evidence (UTE) argument from what Duhem said to the Quine/Pierce meaning verification view, in order use the new formulation of UTE to imply indeterminacy. Given all (...)
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  8. Austin i Quine o rozróżnieniu analityczne/syntetyczne.Wawrzyniak Jan - 2014 - Argument: Biannual Philosophical Journal 4 (2):299-314.
    Both John Langshaw Austin and Willard Van Orman Quine were critical of the traditional division of propositions into the two categories: analytic and synthetic. their criticism has, however, a di erent character. Quine questions the usefulness of the notion of analyticity, whereas Austin does not accept the view that every proposition should be considered either analytic or synthetic. According to Quine, we have to abandon the notion of analyticity because we cannot de ne it in (...)
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  9. Working From Within: The Nature and Development of Quine's Naturalism.Sander Verhaegh - 2018 - New York: Oxford University Press.
    During the past few decades, a radical shift has occurred in how philosophers conceive of the relation between science and philosophy. A great number of analytic philosophers have adopted what is commonly called a ‘naturalistic’ approach, arguing that their inquiries ought to be in some sense continuous with science. Where early analytic philosophers often relied on a sharp distinction between science and philosophy—the former an empirical discipline concerned with fact, the latter an a priori discipline concerned with meaning—philosophers today largely (...)
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  10.  50
    Logical Theatrics, or Floes on Flows: Translating Quine with the Shins.Joshua M. Hall - 2016 - European Journal of Pragmatism and American Philosophy 8 (2).
    I will begin this comparative analysis with Quine, focusing on the front matter and first chapter of Word and Object (alongside From a Logical Point of View and two other short pieces), attempting to illuminate there a (1) basis of excessive, yet familiar, chaos, (2) method of improvised, dramatic distortion, and (3) consequent neo-Pragmatist metaphysics. Having elaborated this Quinian basis, method and metaphysics, I will then show that they can be productively translated into James Mercer’s poetic lyrics for The (...)
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  11. Does the Quine/Duhem Thesis Prevent Us From Defining Analyticity?Olaf Mueller - 1998 - Erkenntnis 48 (1):85-104.
    Quine claims that holism (i.e., the Quine-Duhem thesis) prevents us from defining synonymy and analyticity (section 2). In Word and Object, he dismisses a notion of synonymy which works well even if holism is true. The notion goes back to a proposal from Grice and Strawson and runs thus: R and S are synonymous iff for all sentences T we have that the logical conjunction of R and T is stimulus-synonymous to that of S and T. Whereas Grice (...)
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  12.  42
    Ontología analítica contemporánea: el legado del debate Carnap-Quine.G. A. Flórez Vega & René J. Campis C. - 2018 - In Roger De Jesús Sepúlveda Fernández (ed.), Estudios filosóficos en ciencia, tecnología y sociedad. Barranquilla: Universidad del Atlántico. pp. 135-148.
    El debate que se gestó alrededor del concepto de existencia en manos de Willard Van Orman Quine y Rudolf Carnap, dio al siglo XX un cúmulo de aportes significativos a la ontología. La postura realista, con algunas variantes, de Quine y el criterio anti-realista de Carnap, otorga insumos para pensar de mejor forma cómo se intenta dar descripciones acerca del inmobiliario del mundo. Conocer este debate es importante, ya que, se expone los alcances y limitaciones que (...)
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  13. Gesetze des Denkens? Von Husserls Und Freges Psychologismus-Kritik Zu Einem Transzendentalen Kern der Logik.David Löwenstein - 2020 - Zeitschrift für Philosophische Forschung 74 (4):514-531.
    Husserl and Frege reject logical psychologism, the view that logical laws are psychological 'laws of thought'. This paper offers an account of these famous objections and argues that their crucial premise, the necessity of logical laws, is justified with reference to a problematic metaphysics. However, this premise can be established in a more plausible way, namely via a transcendental argument which starts from the practice of rational criticism. This argument is developed through a discussion of Quine's holism, which at (...)
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  14. Note on the Significance of the New Logic.Frederique Janssen-Lauret - 2018 - The Reasoner 6 (12):47-48.
    Brief note explaining the content, importance, and historical context of my joint translation of Quine's The Significance of the New Logic with my single-authored historical-philosophical essay 'Willard Van Orman Quine's Philosophical Development in the 1930s and 1940s'.
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  15. Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: [email protected] Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: [email protected] Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two other (...)
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  16. Ontological Commitment.Daniel Durante Pereira Alves - 2018 - AL-Mukhatabat 1 (27):177-223.
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which (...)
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  17. Spór o niezaktualizowane możliwości.Maciej Sendłak - 2010 - Filozofia Nauki 18 (1).
    In 1947 Quine wrote one of the most important and influential articles in the twentieth century philosophy - "On What There Is". One of the aims of this article was a critique of Meinong's Theory of Object. The critique was especially focused upon nonactual possibilities, which (according to Meinong) are some kinds of nonexistent objects. In my paper I want to present Neo-Meinongian refutations of Quine's critique. In order to do this I discuss: (i) the main thesis of (...)
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  18.  66
    Islam and Science: The Philosophical Grounds for a Genuine Debate.Ali Hossein Khani - 2020 - Zygon 55 (4):1011-1040.
    What does it take for Islam and science to engage in a genuine conversation with each other? This essay is an attempt to answer this question by clarifying the conditions which make having such a conversation possible and plausible. I will first distinguish between three notions of conversation: the trivial conversation (which requires sharing a common language and the meaning of its ordinary expressions), superficial conversation (in which although the language is shared, the communicators fail to share the meaning of (...)
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  19. The Natural Definition of Reality.Jonathan Ochs - 2013 - Aporia 23 (2):13-23.
    The problem with ontological commitment is that when we symbolize the statements that we make about what 'exists' or what is 'real', they do not always translate to exactly that which we intend to express. In this essay, I explore the relation between 'Reality' and how we describe reality. I evaluate the accounts of three prominent philosophers on the topic, address their shortcomings, and introduce my own account; which I call "The Natural Definition of Reality".
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  20. Speculative Naturalism: A Manifesto.Arran Gare - 2014 - Cosmos and History 10 (2):300-323.
    The turn to analytic philosophy in Anglophone countries, which is still underway and is spreading elsewhere, has generally involved a retreat from ‘synoptic’ thinking and an almost complete withdrawal from ‘synthetic’ thinking, the creative thinking that in the past has been the source of the greatest contributions of philosophy to science, the humanities and civilization. Analytic philosophy’s ‘naturalistic turn’ led by Willard van Ormond Quine was really a capitulation of philosophy to mainstream reductionist science. So-called ‘continental philosophy’ when (...)
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  21. Føllesdal i Uppsala.Sten Lindström & Wlodek Rabinowicz - 1987 - Filosofisk Tidskrift 8 (4).
    Årets Hägerströmföreläsningar i Uppsala gavs i februari av den norske filosofen Dagfinn Føllesdal. Ämnet var "Mening og Erfaring". Dagfinn Føllesdal doktorerade 1961 vid Harvard med Willard Van Quine som handledare på en avhandling om kvantifierad modallogik. Han blev internationellt känd främst för studier om Husserls fenomenologi och dess förhållande till Frege samt för sina arbeten om Quines språkfilosofi. Allt sedan 60-talet har Føllesdal delat sin tid mellan Oslouniversitetet och Stanforduniversitetet i Kalifornien. I sina föreläsningar diskuterade Føllesdal meningsbegreppet med (...)
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  22. Review of WILLARD QUINE, Philosophy of Logic, Harvard, 1970/1986. [REVIEW]John Corcoran - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39:37-39.
    This book is best regarded as a concise essay developing the personal views of a major philosopher of logic and as such it is to be welcomed by scholars in the field. It is not (and does not purport to be) a treatment of a significant portion of those philosophical problems generally thought to be germane to logic. It would be easy to list many popular topics in philosophy of logic which it does not mention. Even its "definition" of logic-"the (...)
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  23. Katz’s Revisability Paradox Dissolved.Allard Tamminga & Sander Verhaegh - 2013 - Australasian Journal of Philosophy 91 (4):771-784.
    Quine's holistic empiricist account of scientific inquiry can be characterized by three constitutive principles: *noncontradiction*, *universal revisability* and *pragmatic ordering*. We show that these constitutive principles cannot be regarded as statements within a holistic empiricist's scientific theory of the world. This claim is a corollary of our refutation of Katz's [1998, 2002] argument that holistic empiricism suffers from what he calls the Revisability Paradox. According to Katz, Quine's empiricism is incoherent because its constitutive principles cannot themselves be rationally (...)
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  24.  44
    The de Lagunas’ Dogmatism and Evolution, Overcoming Modern Philosophy and Making Post-Quinean Analytic Philosophy.Joel Katzav - forthcoming - Neglected Classics of Philosophy II. Oxford: Oxford University Press.
    Willard V. Quine’s 1951 article, “Two Dogmas of Empiricism” (Two Dogmas) was taken to be revolutionary because it rejects the analytic-synthetic distinction and the thesis that empirical statements are confirmed individually rather than holistically. The present chapter, however, argues that the overcoming of modern philosophy already included the overcoming of these theses by Hegelians, pragmatists and two critics of Hegelianism and pragmatism, Grace and Theodore de Laguna. From this perspective, Two Dogmas offers a Hegelian epistemology that was already (...)
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  25. The principle of wholistic reference/o princípio da referência universalista.John Corcoran - 2007 - Manuscrito 30 (2):493-505.
    In its strongest, unqualified form the principle of wholistic reference is that each and every proposition refers to the whole universe of discourse as such, regardless how limited the referents of its non-logical or content terms. Even though Boole changed from a monistic fixed-universe framework in his earlier works of 1847 and 1848 to a pluralistic multiple-universe framework in his mature treatise of 1854, he never wavered in his frank avowal of the principle of wholistic reference, possibly in a slightly (...)
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  26. Second Philosophy: A Naturalistic Method.Penelope Maddy - 2007 - Oxford University Press.
    Many philosophers these days consider themselves naturalists, but it's doubtful any two of them intend the same position by the term. In Second Philosophy, Penelope Maddy describes and practices a particularly austere form of naturalism called "Second Philosophy". Without a definitive criterion for what counts as "science" and what doesn't, Second Philosophy can't be specified directly ("trust only the methods of science" for example), so Maddy proceeds instead by illustrating the behaviors of an idealized inquirer she calls the "Second Philosopher". (...)
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  27. Structural Realism and Jurisprudence.Kevin Lee - 2017 - Legal Issues Journal 5 (2).
    Some Anglophone legal theorists look to analytic philosophy for core presuppositions. For example, the epistemological theories of Ludwig Wittgenstein and Willard Quine shape the theories of Dennis Patterson and Brian Leiter, respectively. These epistemologies are anti-foundational since they reject the kind of certain grounding that is exemplified in Cartesian philosophy. And, they are coherentist in that they seek to legitimate truth-claims by reference to entire linguistic systems. While these theories are insightful, the current context of information and communication (...)
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  28. Mathematical Representation: Playing a Role.Kate Hodesdon - 2014 - Philosophical Studies 168 (3):769-782.
    The primary justification for mathematical structuralism is its capacity to explain two observations about mathematical objects, typically natural numbers. Non-eliminative structuralism attributes these features to the particular ontology of mathematics. I argue that attributing the features to an ontology of structural objects conflicts with claims often made by structuralists to the effect that their structuralist theses are versions of Quine’s ontological relativity or Putnam’s internal realism. I describe and argue for an alternative explanation for these features which instead explains (...)
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  29. Philosophy of Science and History of Science: A Productive Engagement.Eric Palmer - 1991 - Dissertation, University of California, San Diego
    Philosophy of science and history of science both have a significant relation to science itself; but what is their relation to each other? That question has been a focal point of philosophical and historical work throughout the second half of this century. An analysis and review of the progress made in dealing with this question, and especially that made in philosophy, is the focus of this thesis. Chapter one concerns logical positivist and empiricist approaches to philosophy of science, and the (...)
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  30. Aristotle on Being.George Couvalis - 2015 - Modern Greek Studies (Australia and New Zealand) 1:41-50.
    Aristotle explains existence through postulating essences that are intrinsic and percep- tion independent. I argue that his theory is more plausible than Hume’s and Russell’s theories of existence. Russell modifies Hume’s theory because he wants to allow for the existence of mathematical objects. However, Russell’s theory facilitates a problematic collapse of ontology into epistemology, which has become a feature of much analytic philosophy. This collapse obscures the nature of truth. Aristotle is to be praised for starting with a clear account (...)
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  31. Being in a Position to Know is the Norm of Assertion.Christopher Willard-Kyle - 2020 - Pacific Philosophical Quarterly 101 (2):328-352.
    This paper defends a new norm of assertion: Assert that p only if you are in a position to know that p. We test the norm by judging its performance in explaining three phenomena that appear jointly inexplicable at first: Moorean paradoxes, lottery propositions, and selfless assertions. The norm succeeds by tethering unassertability to unknowability while untethering belief from assertion. The PtK‐norm foregrounds the public nature of assertion as a practice that can be other‐regarding, allowing asserters to act in the (...)
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  32.  27
    P, but You Don't Know That P.Christopher Willard-Kyle - forthcoming - Synthese.
    Unlike first-person Moorean sentences, it’s not always awkward to assert, 'p, but you don’t know that p.' This can seem puzzling: after all, one can never get one’s audience to know the asserted content by speaking thus. Nevertheless, such assertions can be conversationally useful, for instance, by helping speaker and addressee agree on where to disagree. I will argue that such assertions also make trouble for the growing family of views about the norm of assertion that what licenses proper assertion (...)
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  33. Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand.John Corcoran - 2005 - Manuscrito 28 (1):143-167.
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  34. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. (...)
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  35. Meinongian Merits and Maladies.Samuel Hoadley-Brill - manuscript
    According to what has long been the dominant school of thought in analytic meta-ontology––defended not only by W. V. O. Quine, but also by Bertrand Russell, Alvin Plantinga, Peter van Inwagen, and many others––the meaning of ‘there is’ is identical to the meaning of ‘there exists.’ The most (in)famous aberration from this view is advanced by Alexius Meinong, whose ontological picture has endured extensive criticism (and borderline abuse) from several subscribers to the majority view. Meinong denies the identity of (...)
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  36. Quine, Putnam, and the ‘Quine–Putnam’ Indispensability Argument.David Liggins - 2008 - Erkenntnis 68 (1):113 - 127.
    Much recent discussion in the philosophy of mathematics has concerned the indispensability argument—an argument which aims to establish the existence of abstract mathematical objects through appealing to the role that mathematics plays in empirical science. The indispensability argument is standardly attributed to W. V. Quine and Hilary Putnam. In this paper, I show that this attribution is mistaken. Quine's argument for the existence of abstract mathematical objects differs from the argument which many philosophers of mathematics ascribe to him. (...)
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  37. Duhem–Quine Virtue Epistemology.Abrol Fairweather - 2012 - Synthese 187 (2):673-692.
    The Duhem-Quine Thesis is the claim that it is impossible to test a scientific hypothesis in isolation because any empirical test requires assuming the truth of one or more auxiliary hypotheses. This is taken by many philosophers, and is assumed here, to support the further thesis that theory choice is underdetermined by empirical evidence. This inquiry is focused strictly on the axiological commitments engendered in solutions to underdetermination, specifically those of Pierre Duhem and W. V. Quine. Duhem resolves (...)
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  38. Quine on the Nature of Naturalism.Sander Verhaegh - 2017 - Southern Journal of Philosophy 55 (1):96-115.
    Quine's metaphilosophical naturalism is often dismissed as overly “scientistic.” Many contemporary naturalists reject Quine's idea that epistemology should become a “chapter of psychology” and urge for a more “liberal,” “pluralistic,” and/or “open-minded” naturalism instead. Still, whenever Quine explicitly reflects on the nature of his naturalism, he always insists that his position is modest and that he does not “think of philosophy as part of natural science”. Analyzing this tension, Susan Haack has argued that Quine's naturalism contains (...)
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  39. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is (...)
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  40. Quine's Argument From Despair.Sander Verhaegh - 2014 - British Journal for the History of Philosophy 22 (1):150-173.
    Quine's argument for a naturalized epistemology is routinely perceived as an argument from despair: traditional epistemology must be abandoned because all attempts to deduce our scientific theories from sense experience have failed. In this paper, I will show that this picture is historically inaccurate and that Quine's argument against first philosophy is considerably stronger and subtler than the standard conception suggests. For Quine, the first philosopher's quest for foundations is inherently incoherent; the very idea of a self-sufficient (...)
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  41. ‘‘Quine’s Evolution From ‘Carnap’s Disciple’ to the Author of “Two Dogmas.Greg Frost-Arnold - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):291-316.
    Recent scholarship indicates that Quine’s “Truth by Convention” does not present the radical critiques of analytic truth found fifteen years later in “Two Dogmas of Empiricism.” This prompts a historical question: what caused Quine’s radicalization? I argue that two crucial components of Quine’s development can be traced to the academic year 1940–1941, when he, Russell, Carnap, Tarski, Hempel, and Goodman were all at Harvard together. First, during those meetings, Quine recognizes that Carnap has abandoned the extensional, (...)
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  42. Quine's ‘Needlessly Strong’ Holism.Sander Verhaegh - 2017 - Studies in History and Philosophy of Science Part A 61:11-20.
    Quine is routinely perceived as having changed his mind about the scope of the Duhem-Quine thesis, shifting from what has been called an 'extreme holism' to a more moderate view. Where the Quine of 'Two Dogmas of Empiricism' argues that “the unit of empirical significance is the whole of science” (1951, 42), the later Quine seems to back away from this “needlessly strong statement of holism” (1991, 393). In this paper, I show that the received view (...)
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  43. Sign and Object : Quine’s Forgotten Book Project.Sander Verhaegh - 2019 - Synthese 196 (12):5039-5060.
    W. V. Quine’s first philosophical monograph, Word and Object, is widely recognized as one of the most influential books of twentieth century philosophy. Notes, letters, and draft manuscripts at the Quine Archives, however, reveal that Quine was already working on a philosophical book in the early 1940s; a project entitled Sign and Object. In this paper, I examine these and other unpublished documents and show that Sign and Object sheds new light on the evolution of Quine’s (...)
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  44.  84
    Against the Doctrine of Infallibility.Christopher Willard-Kyle - 2021 - Philosophical Quarterly 71 (4):pqaa082.
    According to the doctrine of infallibility, one is permitted to believe p if one knows that necessarily, one would be right if one believed that p. This plausible principle—made famous in Descartes’ cogito—is false. There are some self-fulfilling, higher-order propositions one can’t be wrong about but shouldn’t believe anyway: believing them would immediately make one's overall doxastic state worse.
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  45. Quine and Quantified Modal Logic – Against the Received View.Adam Tamas Tuboly - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (4):518-545.
    The textbook-like history of analytic philosophy is a history of myths, re-ceived views and dogmas. Though mainly the last few years have witnessed a huge amount of historical work that aimed to reconsider our narratives of the history of ana-lytic philosophy there is still a lot to do. The present study is meant to present such a micro story which is still quite untouched by historians. According to the received view Kripke has defeated all the arguments of Quine against (...)
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  46. Theories and Things.W. V. O. Quine (ed.) - 1981 - Harvard University Press.
    Things and Their Place in Theories Our talk of external things, our very notion of things, is just a conceptual apparatus that helps us to foresee and ...
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  47. Blurring Boundaries: Carnap, Quine, and the Internal–External Distinction.Sander Verhaegh - 2017 - Erkenntnis 82 (4):873-890.
    Quine is routinely perceived as saving metaphysics from Carnapian positivism. Where Carnap rejects metaphysical existence claims as meaningless, Quine is taken to restore their intelligibility by dismantling the former’s internal–external distinction. The problem with this picture, however, is that it does not sit well with the fact that Quine, on many occasions, has argued that metaphysical existence claims ought to be dismissed. Setting aside the hypothesis that Quine’s metaphysical position is incoherent, one has to conclude that (...)
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  48. Griffiths, M., Shonin, E., & Van Gordon, W. (2015). Mindfulness as a Treatment for Gambling Disorder. Journal of Gambling and Commercial Gaming Research, In Press.Mark Griffiths, Edo Shonin & William Van Gordon - 2015 - Journal of Gambling and Commercial Gaming Research 1:1-6.
    Mindfulness is a form of meditation that derives from Buddhist practice and is one of the fastest growing areas of psychological research. Studies investigating the role of mindfulness in the treatment of behavioural addictions have – to date – primarily focused on gambling disorder. Recent pilot studies and clinical case studies have demonstrated that weekly mindfulness therapy sessions can lead to clinically significant change among individuals with gambling problems. Although preliminary findings indicate that there are applications for mindfulness approaches in (...)
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    Quine’s Argument From Despair.Sander Verhaegh - 2014 - British Journal for the History of Philosophy 22 (1):150-173.
    Quine’s argument for a naturalized epistemology is routinely perceived as an argument from despair: traditional epistemology must be abandoned because all attempts to deduce our scientific theories from sense experience have failed. In this paper, I will show that this picture is historically inaccurate and that Quine’s argument against first philosophy is considerably stronger and subtler than the standard conception suggests. For Quine, the first philosopher’s quest for foundations is inherently incoherent; the very idea of a self-sufficient (...)
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  50. Quine's Interpretation Problem and the Early Development of Possible Worlds Semantics.Sten Lindström - 2001 - In Ondrey Majer (ed.), The Logica Yearbook 2000. Filosofia.
    In this paper, I shall consider the challenge that Quine posed in 1947 to the advocates of quantified modal logic to provide an explanation, or interpretation, of modal notions that is intuitively clear, allows “quantifying in”, and does not presuppose, mysterious, intensional entities. The modal concepts that Quine and his contemporaries, e.g. Carnap and Ruth Barcan Marcus, were primarily concerned with in the 1940’s were the notions of (broadly) logical, or analytical, necessity and possibility, rather than the metaphysical (...)
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