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Stephen Yablo
Massachusetts Institute of Technology
  1. Paradox Without Self-Reference.Stephen Yablo - 1993 - Analysis 53 (4):251.
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  2. Advertisement for a Sketch of an Outline of a Proto-Theory of Causation.Stephen Yablo - 2004 - In Ned Hall, L. A. Paul & John Collins (eds.), Causation and Counterfactuals. Cambridge: Mass.: Mit Press. pp. 119--137.
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  3. Non-Catastrophic Presupposition Failure.Stephen Yablo - 2006 - In Judith Jarvis Thomson & Alex Byrne (eds.), Content and Modality: Themes From the Philosophy of Robert Stalnaker. Oxford University Press.
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  4. Does Ontology Rest on a Mistake?Stephen Yablo & Andre Gallois - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes( 72:229-283.
    [Stephen Yablo] The usual charge against Carnap's internal/external distinction is one of 'guilt by association with analytic/synthetic'. But it can be freed of this association, to become the distinction between statements made within make-believe games and those made outside them-or, rather, a special case of it with some claim to be called the metaphorical/literal distinction. Not even Quine considers figurative speech committal, so this turns the tables somewhat. To determine our ontological commitments, we have to ferret out all traces of (...)
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  5. Ifs, Ands, and Buts: An Incremental Truthmaker Semantics for Indicative Conditionals.Stephen Yablo - 2016 - Analytic Philosophy 57 (1):175-213.
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  6. Must Existence-Questions Have Answers?Stephen Yablo - 2009 - In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 507-525.
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  7. Textbook Kripkeanism and the Open Texture of Concepts.Stephen Yablo - 2000 - Pacific Philosophical Quarterly 81 (1):98–122.
    Kripke, argued like this: it seems possible that E; the appearance can't be explained away as really pertaining to a "presentation" of E; so, pending a different explanation, it is possible that E. Textbook Kripkeans see in the contrast between E and its presentation intimations of a quite general distinction between two sorts of meaning. E's secondary or a posteriori meaning is the set of all worlds w which E, as employed here, truly describes. Its primary or a priori meaning (...)
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  8. A Priority and Existence.Stephen Yablo - 2000 - In Paul Boghossian & Christopher Peacocke (eds.), New Essays on the a Priori. Oxford University Press. pp. 197.
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  9. The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - In David Copp (ed.), Canadian Journal of Philosophy. pp. 149--201.
    Descartes's "conceivability argument" for substance-dualism is defended against Arnauld's criticism that, for all he knows, Descartes can conceive himself without a body only because he underestimates his true essence; one could suggest with equal plausibility that it is only for ignorance of his essential hairiness that Descartes can conceive himself as bald. Conceivability intuitions are defeasible but special reasons are required; a model for such defeat is offered, and various potential defeaters of Descartes's intuition are considered and rejected. At best (...)
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  10. How in the World?Stephen Yablo - 1996 - In Christopher Hill (ed.), Philosophical Topics. University of Arkansas Press. pp. 255--86.
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  11. A Problem About Permission and Possibility.Stephen Yablo - 2009 - In Andy Egan & B. Weatherson (eds.), Epistemic Modality. Oxford University Press.
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  12.  27
    De Facto Dependence.Stephen Yablo - 2002 - Journal of Philosophy 99 (3):130.
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  13. Knights, Knaves, Truth, Truthfulness, Grounding, Tethering, Aboutness, and Paradox.Stephen Yablo - 2017 - In Brian Rayman & Melvin Fitting (eds.), Raymond Smullyan on Self Reference. Springer Verlag.
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  14. Relevance Without Minimality.Stephen Yablo - forthcoming - In Andy Egan & Dirk Kindermann (eds.), Unstructured Content. Oxford: Oxford University Press.
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  15. The Real Distinction Between Mind and Body.Stephen Yablo - 1990 - Canadian Journal of Philosophy, Supplementary Volume 16:149.
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  16.  15
    How in the World?Stephen Yablo - 1996 - Philosophical Topics 24 (1):255-286.
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  17. Saul Kripke: Philosophical Troubles: Collected Papers, Volume 1. [REVIEW]Stephen Yablo - 2013 - Journal of Philosophy 110 (4):221-229.
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  18.  48
    New Grounds for Naive Truth Theory.Stephen Yablo - 2004 - In J. C. Beall (ed.), Liars and Heaps: New Essays on Paradox. Clarendon Press. pp. 312-330.
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  19.  69
    Essentialism.Stephen Yablo - 1996 - In Edwards (ed.), The Encyclopedia of Philosophy Supplement.
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  20. Review: Soames on Kripke. [REVIEW]Stephen Yablo - 2007 - Philosophical Studies 135 (3):451 - 460.
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  21.  50
    Permission and (So-Called Epistemic) Possibility.Stephen Yablo - 2010 - In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press.
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  22. Modal Rationalism and Logical Empiricism: Some Similarities.Stephen Yablo - manuscript
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  23.  36
    Almog on Descartes’s Mind and Body.Stephen Yablo - 2005 - Philosophy and Phenomenological Research 70 (3):709-716.
    Descartes thought his mind and body could exist apart, and that this attested to a real distinction between them. The challenge as Almog initially describes it is to find a reading of “can exist apart” that is strong enough to establish a real distinction, yet weak enough to be justified by what Descartes offers as evidence: that DM and DB can be conceived apart.
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