Results for 'contemporary'

976 found
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  1. Contemporary Approaches to Statistical Mechanical Probabilities: A Critical Commentary - Part II: The Regularity Approach.Christopher J. G. Meacham - 2010 - Philosophy Compass 5 (12):1127-1136.
    This pair of articles provides a critical commentary on contemporary approaches to statistical mechanical probabilities. These articles focus on the two ways of understanding these probabilities that have received the most attention in the recent literature: the epistemic indifference approach, and the Lewis-style regularity approach. These articles describe these approaches, highlight the main points of contention, and make some attempts to advance the discussion. The second of these articles discusses the regularity approach to statistical mechanical probabilities, and describes some (...)
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  2. Contemporary Interpretations of Shankara’s Advaita and the Affirmation of the World.Joseph Kaipayil - 2020 - In Thomas Karimundackal (ed.), Faithful and True (Essays in Honour of George Karuvelil). Pune: Jnana-Deepa Vidyapeeth. pp. 293-302.
    Shankara’s Advaita Vedanta has been very influential in India, both as a well-articulated philosophical system and a weighty theological position. However, Advaita’s supposedly dismissive attitude toward the world always remained its Achilles’ heel. Thinkers whose sympathies lie firmly with Advaita are at pains to give a philosophically satisfactory explanation of the ontological status of the world. This article briefly discusses the efforts and resultant views of four such contemporary thinkers – K.C. Bhattacharyya, S. Radhakrishnan, P.T. Raju, and Richard De (...)
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  3. Contemporary Natural Philosophy and Philosophies—Part 2.Marcin Jan Schroeder & Gordana Dodig-Crnkovic - 2020 - Philosophies 5 (3):22.
    This is a short presentation by the Guest Editors of the series of Special Issues of the journal _Philosophies_ under the common title “Contemporary Natural Philosophy and Philosophies” in which we present Part 2. The series will continue, and the call for contributions to the next Special Issue will appear shortly.
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  4. Contemporary Hylomorphisms: On the Matter of Form.Christopher J. Austin - 2020 - Ancient Philosophy Today 2 (2):113-144.
    As there is currently a neo-Aristotelian revival currently taking place within contemporary metaphysics and dispositions, or causal powers are now being routinely utilised in theories of causality and modality, more attention is beginning to be paid to a central Aristotelian concern: the metaphysics of substantial unity, and the doctrine of hylomorphism. In this paper, I distinguish two strands of hylomorphism present in the contemporary literature and argue that not only does each engender unique conceptual difficulties, but neither adequately (...)
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  5. Contemporary Art: Ontology.Sherri Irvin - 2014 - In Michael Kelly (ed.), Encyclopedia of Aesthetics. 2nd edition (Oxford University Press). Oxford University Press. pp. 170-172.
    The ontology of visual artworks might be thought comparable to the ontology of other sorts of artifacts: a work of painting seems to be materially constituted by a particular canvas with paint on it, just as a spoon is constituted by a particular piece of metal. But recent developments have complicated the situation, requiring a new account of the ontology of contemporary art. These developments also shed light on the ontology of works from earlier historical eras. This article discusses (...)
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  6. Does Contemporary Art Have Cognitive Value?Sherri Irvin - 2003 - AE: Canadian Aesthetics Journal 8.
    In his book Art and Knowledge, James O. Young suggests that avant-garde and contemporary art, because it tends to eschew the resources of illustrative representation, lacks cognitive value. Because he regards cognitive value as a necessary condition for a high degree of aesthetic value, he concludes that contemporary works tend to have little aesthetic value and thus do not deserve to be regarded as valuable artworks (or, in many cases, as artworks at all). In this paper, I mount (...)
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    Contemporary Chinese philosophy in the Chinese-speaking world: An overview.Guoxiang Peng - 2018 - Frontiers of Philosophy in China 13 (1):91-119.
    This article endeavors to provide an overview on contemporary Chinese philosophy. The focus is on contemporary Chinese philosophy in the Chinese-speaking world, particularly after the 1950s, although contemporary Chinese philosophy both in its inception in early 20th century China and in the English-speaking world are also explored. In addition to designating separate genres of contemporary Chinese philosophical interpretation and construction, including some of the major issues under discussion and debate as well as giving attention to several (...)
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  8. Glocalization challenges and the contemporary architecture: systematic review of common global indicators in Aga Khan Award’s winners.Safa Salkhi Khasraghi & Asma Mehan - 2023 - Journal of Architecture and Urbanism 47 (2):135–145.
    Local reports from different international societies have considered the achievement of the successful Glocalized architecture model in line with the 2030 UN Sustainable Development Goals (SDGs). The Aga Khan Cultural Foundation’s International Program for Islamic Architecture has also prioritized the understanding of the success drivers in architectural projects. This study aimed to detect the potentials of the common global indicators to access qualitative design assessment through analyzing the Aga Khan Award’s reports. The selected methodology in the present study is a (...)
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  9. Contemporary scepticism and the cartesian God.Jennifer Nagel - 2005 - Canadian Journal of Philosophy 35 (3):465-497.
    Descartes claims that God is both incomprehensible and yet clearly and distinctly understood. This paper argues that Descartes’s development of the contrast between comprehension and understanding makes the role of God in his epistemology more interesting than is commonly thought. Section one examines the historical context of sceptical arguments about the difficulty of knowing God. Descartes describes the recognition of our inability to comprehend God as itself a source of knowledge of him; section two aims to explain how recognizing limits (...)
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  10. Contemporary Liberalism and Toleration.Andrew Jason Cohen - 2015 - In Philip Cook (ed.), Liberalism, Contractarianism, and the Problem of Exclusion. Cambridge: Cambridge University Press. pp. 189-211.
    Liberalism, historically, is closely associated with increased toleration, so it is unsurprising that a variety of contemporary authors (Hampton, Kukathas, Barry, Ten) consider toleration to be “the substantive heart of liberalism” (Hampton 1989, 802). The precise role of toleration in liberalism, though, is unclear; different liberals have different views. In this essay, I will discuss three sorts of liberal theories and indicate how they approach questions of toleration, arguing that one of them supports toleration of more sorts of activities (...)
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  11. Contemporary Indian Philosophy.Desh Raj Sirswal (ed.) - 2013 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Contemporary Indian Philosophy is related to contemporary Indian thinkers and contains the proceedings of First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS) Haryana. It is neither easy nor impossible to translate into action all noble goals set forth by the eminent thinkers and scholars, but we might try to discuss and propagate their ideas. In this session all papers submitted electronically and selected abstracts have been published on a website especially develop for this session. In (...)
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  12. Contemporary Considerations of the Relationship Between Science and Religion.Drago Đurić & Petar Nurkić - 2024 - Socioloơki Pregled 58 (2):347-369.
    Modern debates on science and religion draw wide audiences due to the popularity of the subject. Yet, these audiences often lack in-depth knowledge about both fields, which leads them to firmly support one side, usually retaining their core beliefs even after the debate. This paper explores several possible relationships between science and religion: conflict, independence, dialogue, and integration. We challenge the view that science and religion are independent, operating on separate grounds, and assert that similar problems hold true for dialogue (...)
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  13. Contemporary (Analytic Tradition).Robert Michels - 2024 - In Kathrin Koslicki & Michael J. Raven (eds.), The Routledge Handbook of Essence in Philosophy. New York, NY: Routledge.
    This paper provides an overview of the history of the notion of essence in 20th century analytic philosophy, focusing on views held by influential analytic philosophers who discussed, or relied on essence or cognate notions in their works. It in particular covers Russell and Moore’s different approaches to essence before and after breaking with British idealism, the (pre- and post-)logical positivists’ critique of metaphysics and rejection of essence (Wittgenstein, Carnap, Schlick, Stebbing), the tendency to loosen the notion of logical necessity (...)
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  14. Contemporary Darwinism as a worldview.Jamie Milton Freestone - 2021 - Studies in History and Philosophy of Science Part A 90 (C):68-76.
    The most public-facing forms of contemporary Darwinism happily promote its worldview ambitions. Popular works, by the likes of Richard Dawkins, deflect associations with eugenics and social Darwinism, but also extend the reach of Darwinism beyond biology into social policy, politics, and ethics. Critics of the enterprise fall into two categories. Advocates of Intelligent Design and secular philosophers (like Mary Midgley and Thomas Nagel) recognise it as a worldview and argue against its implications. Scholars in the rhetoric of science or (...)
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  15. Contemporary Challenges for Confucianism.Chenyang Li - 2012 - Journal of East-West Thought 1 (2):53-68.
    Abstract: In this essay I will discuss five major challenges faced by Confucianism in recent times. Two of these challenges have been widely acknowledged, namely those of science and democracy. I believe that Confucianism's problem with science has been largely solved, even though more constructive work would further strengthen Confucianism in this regard. The problem of democracy is still being dealt with. I will examine three more major challenges. The third major challenge for Confucianism comes from environmentalism. Confucianism has taken (...)
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  16. Contemporary Metaphysicians and Their Traditions.Daniel Nolan - 2007 - Philosophical Topics 35 (1-2):1-18.
    When invited to consider the methodology of contemporary metaphysics, quite a number of procedures spring to mind as part of the metaphysician's toolkit. These include: eliciting and relying on intuitions; solving location problems and using “conceptual analysis”; inference to the best theory, both on internal metaphysical grounds and drawing from the theoretical reaches of the sciences; working on topics clearly close to, or even overlapping, those of other areas of inquiry using techniques of those other areas; achieving coherence with (...)
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  17. Faith: Contemporary Perspectives.Elizabeth Jackson - 2023 - Internet Encyclopedia of Philosophy.
    Faith is a trusting commitment to someone or something. Faith helps us meet our goals, keeps our relationships secure, and enables us to retain our commitments over time. Faith is thus a central part of a flourishing life. -/- This article is about the philosophy of faith. There are many philosophical questions about faith, such as: What is faith? What are its main components or features? What are the different kinds of faith? What is the relationship between faith and other (...)
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  18. (1 other version)The Contemporary Frankfurt School's Eurocentrism Unveiled: The Contribution of Amy Allen.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
    In her latest book, The End of Progress, Amy Allen embarks on an ambitious and much-needed project: to decolonize contemporary Frankfurt School Critical Theory. As with all of her books, this is an exceptionally well-written and well-argued book. Allen strives to avoid making assertions without backing them up via close and careful textual reading of the thinkers she engages in her book. In this article, I will state why this book makes a central contribution to contemporary critical theory (...)
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  19. Contemporary Architectural Heritage and Industrial Identity in Historic Districts, case study: Dezful.Mohammadjavad Mahdavinejad, Mohammad Didehban & Hassan Bazazzadeh - 2016 - Journal of Studies on Iranian-Islamic City 6 (22):41-50.
    Industrial heritage as a relatively recent phenomenon is the production of mid-20th century. The industrial heritage represents the culture, historical situation, processes, technologies and outstanding achievements of each region. Based on the value of contemporary architecture, It is necessary to protect them. Nowadays, the protection of industrial heritage has become an international challenge. One of the prerequisites of the protection of industrial heritage is recognizing their value and their position. Proper protection of industrial heritage needs to study and deep (...)
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  20. Ontology and Metaontology: A Contemporary Guide.Francesco Berto & Matteo Plebani - 2015 - New York: Bloomsbury Academic. Edited by Matteo Plebani.
    'Ontology and Metaontology: A Contemporary Guide' is a clear and accessible survey of ontology, focussing on the most recent trends in the discipline. -/- Divided into parts, the first half characterizes metaontology: the discourse on the methodology of ontological inquiry, covering the main concepts, tools, and methods of the discipline, exploring the notions of being and existence, ontological commitment, paraphrase strategies, fictionalist strategies, and other metaontological questions. The second half considers a series of case studies, introducing and familiarizing the (...)
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  21. Space Emergence in Contemporary Physics: Why We Do Not Need Fundamentality, Layers of Reality and Emergence.Baptiste Le Bihan - 2018 - Disputatio 10 (49):71-95.
    ‘Space does not exist fundamentally: it emerges from a more fundamental non-spatial structure.’ This intriguing claim appears in various research programs in contemporary physics. Philosophers of physics tend to believe that this claim entails either that spacetime does not exist, or that it is derivatively real. In this article, I introduce and defend a third metaphysical interpretation of the claim: reductionism about space. I argue that, as a result, there is no need to subscribe to fundamentality, layers of reality (...)
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  22. Materials and Meaning in Contemporary Sculpture.Sherri Irvin - 2020 - In Fred Rush, Ingvild Torsen & Kristin Gjesdal (eds.), Philosophy of Sculpture: Historical Problems, Contemporary Approaches. Routledge. pp. 165-186.
    An extensive literature about pictorial representation discusses what is involved when a two-dimensional image represents some specific object or type of object. A smaller literature addresses parallel issues in sculptural representation. But little has been said about the role played by the sculptural material itself in determining the meanings of the sculptural work. Appealing to Nelson Goodman and Catherine Elgin’s discussions of literal and metaphorical exemplification, I argue that the material of which a sculpture is constituted plays key roles in (...)
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  23. Selected Contemporary Challenges of Ageing Policy.Andrzej Klimczuk & Ɓukasz Tomczyk (eds.) - 2017 - Uniwersytet Pedagogiczny W Krakowie.
    This volume-"Selected Contemporary Challenges of Aging Policy"-is the most international of all published monographs from the series "Czech-Polish-Slovak Studies in Andragogy and Social Gerontology." Among the scholars trying to grasp the nuances and trends of social policy, there are diverse perspectives, resulting not only from the extensive knowledge of the authors on the systematic approach to the issue of supporting older people but also from the grounds of the represented social gerontology schools. In the texts of Volume VII interesting (...)
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  24. Contemporary Concept Nativism: Some Methodological Remarks.Ilya Y. Bulov - 2019 - Russian Journal of Philosophical Sciences 62 (7):96-109.
    The innate knowledge problem is a classical problem in philosophy, which has been known since the classical antiquity. Plato in his dialogues Meno and Phaedo formulated the doctrine of innate ideas and proposed an early version of the poverty of the stimulus argument, which is the most frequently used argument in innate knowledge debates. In the history of philosophy there was also an opposite view. This approach is often associated with J. Locke’s philosophy. Locke thought that all our knowledge about (...)
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  25. Contemporary Approaches to Statistical Mechanical Probabilities: A Critical Commentary - Part I: The Indifference Approach.Christopher J. G. Meacham - 2010 - Philosophy Compass 5 (12):1116-1126.
    This pair of articles provides a critical commentary on contemporary approaches to statistical mechanical probabilities. These articles focus on the two ways of understanding these probabilities that have received the most attention in the recent literature: the epistemic indifference approach, and the Lewis-style regularity approach. These articles describe these approaches, highlight the main points of contention, and make some attempts to advance the discussion. The first of these articles provides a brief sketch of statistical mechanics, and discusses the indifference (...)
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  26. The Contemporary Relevance of Ancient Logical Theory.John Corcoran - 1982 - Philosophical Quarterly 32 (126):76.
    This interesting and imaginative monograph is based on the author’s PhD dissertation supervised by Saul Kripke. It is dedicated to Timothy Smiley, whose interpretation of PRIOR ANALYTICS informs its approach. As suggested by its title, this short work demonstrates conclusively that Aristotle’s syllogistic is a suitable vehicle for fruitful discussion of contemporary issues in logical theory. Aristotle’s syllogistic is represented by Corcoran’s 1972 reconstruction. The review studies Lear’s treatment of Aristotle’s logic, his appreciation of the Corcoran-Smiley paradigm, and his (...)
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  27. Contemporary Non-conceptualism, Conceptual Inclusivism, and the Yogācāra View of Language Use as Skillful Action.Roy Tzohar - 2020 - Philosophy East and West 70 (3):638-660.
    According to the early Yogācāra, following non-conceptual awareness, the advanced bodhisattva is said to attain a state characterized by a "subsequent awareness". Yogācāra thinkers identify this state with ultimate knowledge of causality and view it as involving a unique kind of conceptual activity and propositional attitudes, which are very different, however, from ordinary conceptual awareness insofar as they do not involve vikalpa. Translated back into the terms of some version of the contemporary debate between conceptualists and nonconceptualists, this would (...)
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  28. The oblique perspective: philosophical diagnostics of contemporary life sciences research.Hub Zwart - 2017 - Life Sciences, Society and Policy 13 (1):1-20.
    This paper indicates how continental philosophy may contribute to a diagnostics of contemporary life sciences research, as part of a “diagnostics of the present”. First, I describe various options for an oblique reading of emerging scientific discourse, bent on uncovering the basic “philosophemes” of science. Subsequently, I outline a number of radical transformations occurring both at the object-pole and at the subject-pole of the current knowledge relationship, namely the technification of the object and the anonymisation or collectivisation of the (...)
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  29. (1 other version)Contemporary Natural Philosophy and Philosophies - Part 1.Gordana Dodig-Crnkovic & Marcin J. Schroeder (eds.) - 2019 - Basel, Switzerland: MDPI.
    From the Philosophies journal program, one of the main aims of the journal is to help establish a new unity in diversity in human knowledge, which would include both “Wissen” (i.e., “Wissenschaft”) and “sc¯ıre” (i.e., “science”). As is known, “Wissenshaft” (the pursuit of knowledge, learning, and scholarship) is a broader concept of knowledge than “science”, as it involves all kinds of knowledge,including philosophy, and not exclusively knowledge in the form of directly testable explanations and predictions. The broader notion of scholarship (...)
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  30. Contemporary Philosophy and Social Science: An Interdisciplinary Dialogue.Michiru Nagatsu & Attilia Ruzzene (eds.) - 2019 - London: Bloomsbury Academic.
    How should we theorize about the social world? How can we integrate theories, models and approaches from seemingly incompatible disciplines? Does theory affect social reality? This state-of-the-art collection addresses contemporary methodological questions and interdisciplinary developments in the philosophy of social science. Facilitating a mutually enriching dialogue, chapters by leading social scientists are followed by critical evaluations from philosophers of social science. This exchange showcases recent major theoretical and methodological breakthroughs and challenges in the social sciences, as well as fruitful (...)
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  31. (1 other version)Contemporary Epistemology and the Cartesian Circle.Daniel Dohrn - 2005 - History of Philosophy & Logical Analysis 8.
    Descartes wants to show that clear and distinct ideas are trustworthy. However, his argument seems circular. For his premise that God is trustworthy depends on clear and distinct insight. Descartes’ reaction to the circularity reproach can be interpreted in two ways. The first is a psychological one. Clear and distinct insights are coercing. Thus they cannot be doubted as long as one attends to them. The argument is only meant to extend this instantaneous coercion to the whole range of psychological (...)
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  32. A Contemporary Account of Sensory Pleasure.Murat Aydede - 2018 - In Lisa Shapiro (ed.), Pleasure: A History. New York, NY: Oxford University Press, Usa. pp. 239-266.
    [This is the penultimate version, please send me an email for the final version]. Some sensations are pleasant, some unpleasant, and some are neither. Furthermore, those that are pleasant or unpleasant are so to different degrees. In this essay, I want to explore what kind of a difference is the difference between these three kinds of sensations. I will develop a comprehensive three-level account of sensory pleasure that is simultaneously adverbialist, functionalist and is also a version of a satisfied experiential-desire (...)
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  33. Contemporary trends in the philosophy of language Ű§Ù„Ű§ŰȘŰŹŰ§Ù‡Ű§ŰȘ Ű§Ù„Ù…Űčۧ۔۱۩ في ÙÙ„ŰłÙŰ© Ű§Ù„Ù„ŰșŰ©.Salah Ismail - 1996 - Al-Fikr Al- Arabi Ű§Ù„ÙÙƒŰ± Ű§Ù„ŰčŰ±ŰšÙŠ 17 (83):53-77.
    ÙŠÙ‚ŰŻÙ… Ù‡Ű°Ű§ Ű§Ù„ŰšŰ­Ű« مŰčŰ§Ù„ŰŹŰ© ŰȘŰ­Ù„ÙŠÙ„ÙŠŰ© Ù…ÙˆŰŹŰČŰ© Ù„Ù„Ű§ŰȘŰŹŰ§Ù‡Ű§ŰȘ Ű§Ù„ŰŁŰłŰ§ŰłÙŠŰ© في ÙÙ„ŰłÙŰ© Ű§Ù„Ù„ŰșŰ© Ű§Ù„Ù…ŰčŰ§Ű”Ű±Ű©ŰŒ وهي Ű«Ù„Ű§Ű«Ű©: 1- Ű§Ù„Ű§ŰȘŰŹŰ§Ù‡ Ű§Ù„Ù…Ù…ŰȘŰŻ من ÙŰ±ÙŠŰŹÙ‡ ÙˆŰ±ŰłÙ„ وفŰȘŰŹÙ†ŰŽŰȘين Ű§Ù„Ù…ŰšÙƒŰ± Űčۚ۱ Ű§Ù„ÙˆŰ¶ŰčÙŠŰ© Ű§Ù„Ù…Ù†Ű·Ù‚ÙŠŰ© ÙˆÙƒÙˆŰ§ÙŠÙ† ÙˆŰŻÙŠÙÙŠŰŻŰłÙˆÙ† ÙˆŰŻÙ…ÙŠŰȘ ÙˆŰšŰȘÙ†Ű§Ù… ÙˆÙƒŰ±ÙŠŰšÙƒÙŠ. ويهŰȘم ŰšŰ§Ù„ŰčÙ„Ű§Ù‚Ű© ŰšÙŠÙ† Ű§Ù„Ù…Űčنى ÙˆŰ§Ù„Ű”ŰŻÙ‚ ÙˆŰ§Ù„Ű„ŰŽŰ§Ű±Ű©. ÙˆŰ§Ù„ŰłŰ€Ű§Ù„ Ű§Ù„ŰŁŰłŰ§ŰłÙŠ في Ù‡Ű°Ű§ Ű§Ù„Ű§ŰȘŰŹŰ§Ù‡ هو: Ù…Ű§ ŰŽŰ±ÙˆŰ· Ű”ŰŻÙ‚ Ű§Ù„ŰŹÙ…Ù„Ű©ŰŸ 2- Ű§Ù„Ű§ŰȘŰŹŰ§Ù‡ Ű§Ù„Ù…Ù…ŰȘŰŻ من Ù…ÙˆŰ± وفŰȘŰŹÙ†ŰŽŰȘين Ű§Ù„Ù…ŰȘۣ۟۱ ÙˆÙ…ŰŻŰ±ŰłŰ© ŰŁÙƒŰłÙÙˆŰ±ŰŻ (Ű±Ű§ÙŠÙ„ŰŒ ÙˆŰŁÙˆŰłŰȘن ÙˆŰłŰȘŰ±Ű§ÙˆŰłÙˆÙ†ŰŒ ÙˆŰŹŰ±Ű§ÙŠŰł) ÙˆŰłÙŠŰ±Ù„ ÙˆÙ‡Ű§ŰšŰ±Ù…Ű§Űł ÙˆŰšŰ±Ű§Ù†ŰŻÙˆÙ…. ويهŰȘم ŰšŰ§Ù„ŰčÙ„Ű§Ù‚Ű© ŰšÙŠÙ† Ű§Ù„Ù„ŰșŰ© ÙˆŰ§Ù„Ù…ŰȘكلم. ÙˆŰ§Ù„ŰłŰ€Ű§Ù„ Ű§Ù„ŰŁŰłŰ§ŰłÙŠ في Ù‡Ű°Ű§ Ű§Ù„Ű§ŰȘŰŹŰ§Ù‡ هو: Ù…Ű§ Ű§Ù„ŰčÙ„Ű§Ù‚Ű© ŰšÙŠÙ† Ű§Ù„Ù…Űčنى ÙˆŰ§Ù„Ű§ŰłŰȘŰčÙ…Ű§Ù„. 3- Ű§Ù„Ű§ŰȘŰŹŰ§Ù‡ Ű§Ù„Ű°ÙŠ (...)
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  34. Contemporary legal conceptions of property and their implications for democracy.Carol Gould - 1980 - Journal of Philosophy 77 (11):716-729.
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  35. Contemporary Critical Reflections on Ion Bria’s Vision for Ecumenical Dialogue.Marcu Doru - 2024 - Religions 15 (3).
    In this study, I will expose the perspective of the ecumenical dialogue in the theology of Fr. Ion Bria, one of the well-known Romanians involved in the ecumenical movement. In the first part, after a short introduction, I will present the most important biographical milestones of the Romanian theologian, as well as some details about his activity in the World Council of Churches. Then, in the second part, I will critically present the most important aspects of Bria’s ecumenical theology, as (...)
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  36. The Sublime, Ugliness and Contemporary Art: A Kantian Perspective.Mojca Kuplen - 2015 - Con-Textos Kantianos 1:114-141.
    The aim of this paper is twofold. First, to explain the distinction between Kant’s notions of the sublime and ugliness, and to answer an important question that has been left unnoticed in contemporary studies, namely why it is the case that even though both sublime and ugliness are contrapurposive for the power of judgment, occasioning the feeling of displeasure, yet that after all we should feel pleasure in the former, while not in the latter. Second, to apply my interpretation (...)
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  37.  84
    The Denomination "Kyoto School” in the Work of Tsuchida Kyōson (1891-1934) Contemporary Thought of Japan and China (1926, 1927).Montserrat Crespin Perales - 2024 - The Universitat de Barcelona Digital Repository.
    This paper refutes that the first written document in which the name "Kyoto school" is found corresponds to the article written by Tosaka Jun (1900-1945) and published in 1932 with the title "The philosophy of the Kyoto school". It will be shown that it was another thinker, Tsuchida Kyƍson (1891-1934), who in his Contemporary Thought of Japan and China, a book originally written in Japanese in 1926 and then in English in 1927, includes Nishida and Tanabe under the name (...)
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  38. “Contemporary Analytic Philosophy and Bayesian Subjectivism: Why Both are Incoherent”, Philosophy Study, Vol. 6, No. 10 (Oct. 2016): 578-85. [REVIEW]Tom Vinci - 2016 - Philosophy Study:578-85.
    My purpose in this paper is to argue for two separate, but related theses. The first is that contemporary analytic philosophy is incoherent. This is so, I argue, because its methods contain as an essential constituent a conception of intuition that cannot be rendered consistent with a key tenet of analytic philosophy unless we allow a Bayesian-subjectivist epistemology. I argue for this within a discussion of two theories of intuition: a classical account as proposed by Descartes and a modern (...)
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  39. Anti-Intellectualism: Bergson and Contemporary Encounters.Matt Dougherty - 2021 - In Mark Sinclair & Yaron Wolf (eds.), The Bergsonian Mind. New York, NY: Routledge.
    Though one of anti-intellectualism’s key historical figures, Henri Bergson’s thought has not played a significant role in ongoing discussions of that topic. This paper attempts to help change this situation by discussing the notion at the centre of Bergson’s anti-intellectualism (namely, intuition) alongside the notion at the centre of a central form of contemporary anti-intellectualism (namely, know-how or skill). In doing so, it focuses on perhaps the most common objection to both Bergson and contemporary anti-intellectualists: that their anti-intellectualisms (...)
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  40. Healthy Conflict in Contemporary American Society: From Enemy to Adversary.Jason A. Springs - 2018 - Cambridge: Cambridge University Press.
    US citizens perceive their society to be one of the most diverse and religiously tolerant in the world today. Yet seemingly intractable religious intolerance and moral conflict abound throughout contemporary US public life - from abortion law battles, same-sex marriage, post-9/11 Islamophobia, public school curriculum controversies, to moral and religious dimensions of the Black Lives Matter and Occupy Wall Street movements, and Tea Party populism. Healthy Conflict in Contemporary American Society develops an approach to democratic discourse and coalition-building (...)
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  41. Contemporary legal philosophising: Schmitt, Kelsen, Lukács, Hart, & law and literature, with Marxism's dark legacy in Central Europe (on teaching legal philosophy in appendix).Csaba Varga - 2013 - Budapest: Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 // (...)
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  42. Intuition in Contemporary Philosophy.Jonathan Jenkins Ichikawa - 2014 - In Linda Osbeck & Barbara Held (eds.), Rational Intuition. Cambridge University Press. pp. 192-210.
    This chapter will consider three themes relating to the significance of intuitions in contemporary philosophy. In §1, I’ll review and explore the relationship between philosophical use of words like ‘intuitively’ and any kinds of mental states that might be called ‘intuitions’. In §2, I’ll consider the widely-discussed analogy between intuitive experience and perceptual experience, drawing out some interesting similarities and differences. Finally, in §3, I’ll introduce the recent movement of ‘experimental philosophy’, and consider to what extent its projects are (...)
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  43. Appropriation and Authorship in Contemporary Art.Sherri Irvin - 2005 - British Journal of Aesthetics 45 (2):123-137.
    Appropriation art has often been thought to support the view that authorship in art is an outmoded or misguided notion. Through a thought experiment comparing appropriation art to a unique case of artistic forgery, I examine and reject a number of candidates for the distinction that makes artists the authors of their work while forgers are not. The crucial difference is seen to lie in the fact that artists bear ultimate responsibility for whatever objectives they choose to pursue through their (...)
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  44. Contemporary philosophical discourse in Lithuania.Jurate Baranova (ed.) - 2005 - Washington, D.C.: Council for Research in Values and Philosophy.
    INTRODUCTION ABOUT WHAT DO CONTEMPORARY LITHUANIAN PHILOSOPHERS PHILOSOPHIZE? JURATE BARANOVA This volume follows the volume Lithuanian Philosophy: Persons ...
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  45. Events in Contemporary Semantics.Friederike Moltmann - forthcoming - In James Bahoh (ed.), 21st-Century Philosophy of Events: Beyond the Analytic / Continental Divide. Edinburgh University Press.
    This paper will first give an overview of the role of events in semantics against the background of Davidsonian semantics and its Neo-Davidsonian variant. Second, it will discuss some serious issues for standard views of events in contemporary semantics and present novel proposals of how to address them. These are [1] the semantic role of abstract (or Kimean) states, [2] wide scope adverbials, and [3] the status of verbs as event predicates with respect to the mass-count distinction. The paper (...)
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  46. Caveat emptor: Economics and contemporary philosophy of science.D. Wade Hands - 1997 - Philosophy of Science 64 (4):116.
    The relationship between economics and the philosophy of natural science has changed substantially during the last few years. What was once exclusively a one-way relationship from philosophy to economics now seems to be much closer to bilateral exchange. The purpose of this paper is to examine this new relationship. First, I document the change. Second, I examine the situation within contemporary philosophy of science in order to explain why economics might have its current appeal. Third, I consider some of (...)
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  47. Circularities In The Contemporary Philosophical Accounts Of The Applicability Of Mathematics In The Physical Universe.Catalin Barboianu - 2015 - Revista de Filosofie 61 (5):517-542.
    Contemporary philosophical accounts of the applicability of mathematics in physical sciences and the empirical world are based on formalized relations between the mathematical structures and the physical systems they are supposed to represent within the models. Such relations were constructed both to ensure an adequate representation and to allow a justification of the validity of the mathematical models as means of scientific inference. This article puts in evidence the various circularities (logical, epistemic, and of definition) that are present in (...)
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  48. What It is to Exist: The Contribution of Thomas Aquinas’s View to the Contemporary Debate.Patrick Zoll - 2022 - Boston: De Gruyter.
    One important task of metaphysics is to answer the question of what it is for an object to exist. The first part of this book offers a systematic reconstruction and critique of contemporary views on existence. The upshot of this part is that the contemporary debate has reached an impasse because none of the considered views is able to formulate a satisfactory answer to this fundamental metaphysical question. The second part reconstructs Thomas Aquinas’s view on existence (esse) and (...)
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  49.  83
    Reinach and Contemporary Philosophy. New Yearbook for Phenomenology and Phenomenological Philosophy. Volume 19.Basil Vassilicos & Christopher Erhard (eds.) - 2022
    The papers collected in this volume explore the richness of Adolf Reinach's short but penetrating philosophical work. Basically, three topics are covered; one group of papers deals with ontology broadly construed, covering the ontological status and nature of Reinach's realism, his contribution to the contemporary understanding of states of affairs, and his ontology of legal objects. The second group of papers deals with social acts and their products, focusing on the structure of social acts and their nature as social (...)
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  50.  46
    Proc. International Conference on Contemporary Issues & Challenges to Polity & Governance in India: Emerging Paradigm Shifts & Future Agenda, Govt. Mohindra College, Patiala, Punjab, India. 17-18 February,.Devinder Pal Singh (ed.) - 2020 - Patiala, Punjab, India:
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