Results for 'just and equitable society'

972 found
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  1.  21
    Beyond the Veil of Vocationalism: Unveiling the Contradictions in Booker T. Washington’s Educational Philosophy.La Shun L. Carroll - 2025 - Filosofiya osvity Philosophy of Education 30 (2):141-161.
    This paper delves into the contrasting educational philosophies of Booker T. Washington and W. E. B. Du Bois, two prominent figures who grappled with the question of Black progress in a society scarred by racial inequality. Washington, advocating for vocational training, championed economic self-sufficiency as the key to navigating a system rigged against Black success. Du Bois, conversely, championed a liberal arts education, emphasizing critical thinking and social critique as necessary tools for dismantling systemic barriers. This paper argues that (...)
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  2. Utopian Normativism and The Normative Foundation in Contemporary Discourse.Abdullah Beni - manuscript
    Traditional ethical frameworks have failed to address the complexities of a globalized world. This paper proposes a new approach by combining utopian normativism with the concept of the Normative Foundation. Utopian normativism challenges the notion of universal ethical principles, arguing they are shaped by societal and environmental context. The Normative Foundation, posits a foundational framework of shared ideas and values, influencing societies worldwide. This paper argues that the Normative Foundation shapes ethical norms, and utopian normativism offers a framework for critically (...)
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  3. Response To Jason Springs.Joseph Winters - 2020 - Journal of Religious Ethics 48 (2):299-307.
    Jason Springs’s Healthy Conflict in Contemporary American Society is a masterful attempt to practice productive conflict and democratic dialogue in the face of static antagonisms and deep‐seated divisions. In my response, I underscore Springs’s insistence on mediating between the moral imagination of Richard Rorty and the prophetic critique of Cornel West. For the author of Healthy Conflict, any hope in the survival of democracy relies on balancing critique of domination with constructive proposals for a more just and (...) world. On the one hand, Springs rejects any strong distinction between moral imagination and socio‐political critique; in fact, he argues for their intertwinement, especially in the work of West. At the same time, there are moments when he suggests an opposition between expanding the moral imagination and engaging in the critical enterprise, especially as he identifies the limits in Foucault regarding normativity and democratic struggle. I respond to this slippage by arguing that Foucault, and critical theory more broadly, open up possibilities for rethinking ethics, politics, and our relationship to the violence that sustains the order of things. (shrink)
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  4.  34
    The Future of Economic Systems: A Balance Between Capitalism, Socialism, and Sustainable Growth.Angelito Malicse - manuscript
    -/- The Future of Economic Systems: A Balance Between Capitalism, Socialism, and Sustainable Growth -/- Economic systems have evolved over centuries to meet the needs of societies. The invention of monetary value, a social construct, allowed for the exchange of goods and services, making economies function at a large scale. However, while this system has undoubtedly brought prosperity to many, it has also led to inequalities and environmental challenges. In order to address these issues and ensure a sustainable future, a (...)
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  5.  30
    The Present Defects of Humanity and the World: A Call for Balance and Understanding.Angelito Malicse - manuscript
    -/- The Present Defects of Humanity and the World: A Call for Balance and Understanding -/- Humanity stands at a critical juncture in history. While we have made remarkable advances in science, technology, and society, we are also facing unprecedented challenges that threaten both our survival and the well-being of the planet. These challenges are not merely the result of external forces but are deeply rooted in the defects of our systems, behaviors, and understanding of the natural world. To (...)
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  6.  24
    Reforming All Countries Through the Universal Law of Balance: A Path to Global Stability and Progress.Angelito Malicse - manuscript
    Reforming All Countries Through the Universal Law of Balance: A Path to Global Stability and Progress -/- By Angelito Enriquez Malicse -/- Introduction -/- Throughout history, human societies have struggled with instability, conflict, economic inequality, environmental degradation, and governance failures. Despite technological advancements, many nations still face deep-rooted problems caused by imbalanced decision-making at both individual and collective levels. My universal formula, grounded in the universal law of balance in nature, offers a transformative solution to reform all countries and create (...)
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  7.  60
    Overpopulation, Continuous Economic Growth, and the Unfeasibility of Supply-Side Economics.Angelito Malicse - manuscript
    Overpopulation, Continuous Economic Growth, and the Unfeasibility of Supply-Side Economics -/- The concepts of overpopulation, continuous economic growth, and supply-side economics have been at the forefront of societal and economic discussions for decades. While these ideas may seem appealing in the short term, their long-term sustainability is questionable and ultimately self-destructive. Overpopulation and continuous economic growth both strain natural resources, disrupt ecological balances, and create unsustainable pressures on society. Furthermore, the idea that supply-side economics—the notion that reducing taxes and (...)
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  8.  46
    The Importance of Socialist Principles in Balancing the Increasing Efficiency of Capitalism.Angelito Malicse - manuscript
    The Importance of Socialist Principles in Balancing the Increasing Efficiency of Capitalism -/- Capitalism, as an economic system, thrives on innovation, competition, and efficiency. Over the centuries, it has fueled unprecedented advancements in technology, productivity, and global economic growth. However, capitalism’s focus on profit maximization and market efficiency often comes at the expense of social equity, environmental sustainability, and human well-being. This imbalance creates systemic issues such as income inequality, labor exploitation, and resource depletion. In this context, the integration of (...)
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  9.  29
    The World Today If the Problem of Free Will Had Been Solved Long Ago.Angelito Malicse - manuscript
    The World Today If the Problem of Free Will Had Been Solved Long Ago -/- The problem of free will has perplexed philosophers, scientists, and thinkers for centuries. If this fundamental issue had been resolved earlier—specifically through the understanding that human decision-making follows natural laws—our world might look drastically different today. The principles of cause and effect, balance, and interconnected systems would have guided societal, economic, and environmental decisions, potentially creating a more harmonious, sustainable, and enlightened global civilization. This essay (...)
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  10.  18
    The Profit Motive: A Reality or an Illusion of Capitalism?Angelito Malicse - manuscript
    The Profit Motive: A Reality or an Illusion of Capitalism? -/- Introduction -/- The profit motive has long been considered a fundamental driver of economic activity, particularly in capitalist societies. It is the principle that businesses, individuals, and economies are primarily motivated by financial gain. However, when examined through the lens of capitalism and fiat currency, an important question arises: Is the profit motive a genuine economic force, or is it an illusion created by the artificial value of money? This (...)
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  11. Scientific Progress and Democratic Society through the Lens of Scientific Pluralism.Theptawee Chokvasin - 2023 - Suranaree Journal of Social Science 17 (2):Article ID e268392 (pp. 1-15).
    Background and Objectives: In this research article, the researcher addresses the issue of creating public understanding in a democratic society about the progress of science, with an emphasis on pluralism from philosophers of science. The idea that there is only one truth and that there are just natural laws awaiting discovery by scientists has historically made it difficult to explain scientific progress. This belief motivates science to develop theories that explain the unity of science, and it is thought (...)
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  12. Towards a just and fair Internet: applying Rawls’ principles of justice to Internet regulation.David M. Douglas - 2015 - Ethics and Information Technology 17 (1):57-64.
    I suggest that the social justice issues raised by Internet regulation can be exposed and examined by using a methodology adapted from that described by John Rawls in 'A Theory of Justice'. Rawls' theory uses the hypothetical scenario of people deliberating about the justice of social institutions from the 'original position' as a method of removing bias in decision-making about justice. The original position imposes a 'veil of ignorance' that hides the particular circumstances of individuals from them so that they (...)
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  13. Freedom and a Just Society - Three Hegelian Variations.Heikki Ikaheimo - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter, Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group. pp. 110-128.
    This chapter examines first two broadly Hegelian variations of the freedom-justice connection by Axel Honneth and Rainer Forst, and then critically contrasts them with Hegel’s own concept of “concrete freedom” as the immanent ideal of social life and Hegel’s state as its “actuality.” I argue that this concept is capacious enough to do justice both to the human capacity in principle for context-transcending reflection on the justness of the social order central for Forst and to the limitations in practice of (...)
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  14. Behemoth'and Hobbes's" science of just and unjust.Patricia Springborg - 2003 - Filozofski Vestnik 24 (2):267-289.
    This essay advances the following set of arguments: First, that we must take seriously Hobbes's claim in Behemoth that "the science of just & unjust" is a demonstrable science, accessible to those of even the meanest capacity. Second, that Leviathan is the work in which this science, intended as a serious project in civic education, is set out. Third, that Hobbes is prepared to accept, like Plato & Aristotle, "giving to each his own," as a preliminary definition of justice, (...)
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  15. Bloodthink, Doublethink, and the Duplicitous Mind: On the Need for Critical Thinking in a Just Society.Richard Oxenberg - manuscript
    "Crooked people deceive themselves in order to deceive others; in this way the world comes to ruin." This quote from a medieval Confucianist expresses the ethical danger of self-deception. My paper examines the psychological proclivity for self-deception and argues that it lies behind much social and interpersonal injustice. I review Hitler's Mein Kampf, as a premiere example of such cognitive duplicity, and Socratic dialectic, as an example of the cognitive hygiene necessary to combat it. I conclude that a robust educational (...)
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  16. Towards Inclusive Societies: Leveraging IoT for Community Development and Education.Sudip Suklabaidya - 2024 - Novel Insights 1 (1):40-51.
    The proliferation of Internet of Things (IoT) technologies presents a promising avenue for fostering inclusive societies through community development and education initiatives. This paper explores the potential of leveraging IoT to address societal inequalities and empower marginalized communities. Through a multidisciplinary lens, the paper examines the intersection of IoT, community development, and education, elucidating how IoT-enabled solutions can contribute to building more resilient, connected, and equitable societies. By harnessing IoT devices, sensor networks, and data analytics, community development efforts can (...)
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  17. The 'intrinsic goods of childhood' and the just society.Anca Gheaus - 2014 - In Alexander Bagattini & Colin Macleod, The Nature of Children's Well-Being: Theory and Practice. Springer.
    I distinguish between three different ideas that have been recently discussed under the heading of 'the intrinsic goods of childhood': that childhood is itself intrinsically valuable, that certain goods are valuable only for children, and that children are being owed other goods than adults. I then briefly defend the claim the childhood is intrinsically good. Most of the chapter is dedicated to the analysis, and rejection, of the claim that certain goods are valuable only for children. This has implications about (...)
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  18. Just the Beginning for Ubuntu: Reply to Matolino and Kwindingwi.Thaddeus Metz - 2014 - South African Journal of Philosophy 33 (1):65-72.
    In an article titled ‘The end of ubuntu’ recently published in this journal, Bernard Matolino and Wenceslaus Kwindingwi argue that contemporary conditions in (South) Africa are such that there is no justification for appealing to an ethic associated with talk of ‘ubuntu’. They argue that political elites who invoke ubuntu do so in ways that serve nefarious functions, such as unreasonably narrowing discourse about how best to live, while the moral ideals of ubuntu are appropriate only for a bygone, pre-modern (...)
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  19. Language, Truth and The Just Society.Charles Justice - manuscript
    All that philosophical “theories” of truth do is to demonstrate what is entailed by assuming our common uses and common understandings of the concept of truth. But our common understanding of what truth is is only a part of how truth functions. If we only look at that, we are missing the rest of the picture, namely how truth functions as the foundation for all human communication. I propose that truth functions a lot like morality, in the sense that both (...)
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  20. Global Population and Global Justice: Equitable Distribution of Resources Among Countries.Peter G. N. West-Oram & Heather Widdows - 2012 - The Electronic Library of Science.
    Analysing the demands of global justice for the distribution of resources is a complex task and requires consideration of a broad range of issues. Of particular relevance is the effect that different distributions will have on global population growth and individual welfare. Since changes in the consumption and distribution of resources can have major effects on the welfare of the global population, and the rate at which it increases, it is important to establish meaningful principles to ensure a just (...)
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  21. Just a game? Sport and psychoanalytic theory.Jack Black & Joseph S. Reynoso - 2024 - Psychoanalysis, Culture and Society 29 (2):145--159.
    Sport poses a number of important and no less significant questions, which, on the face of it, may not necessarily seem very important or significant to begin with – a peculiarity that we believe to be integral to sport itself. This article introduces, explores and outlines the psychoanalytic significance of this peculiarity. It explores how the emotions stirred by sport are intertwined with a realm of fiction and fantasy. Despite its lack of practical utility, sport carries an undeniable gravity, encapsulating (...)
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  22. Individual Responsibility and the Ethics of Hoping for a More Just Climate Future.Arthur Obst & Cody Dout - 2023 - Environmental Values 32 (3):315-335.
    Many have begun to despair that climate justice will prevail even in a minimal form. The affective dimensions of such despair, we suggest, threaten to make climate action appear too demanding. Thus, despair constitutes a moral challenge to individual climate action that has not yet received adequate attention. In response, we defend a duty to act in hope for a more just (climate) future. However, as we see it, this duty falls differentially upon the shoulders of more and less (...)
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  23. Learning Models in the Transition Towards Complexity as a Challenge to Simplicity.Jefferson Alexander Moreno-Guaicha, Alexis Mena Zamora & Levis Zerpa Morloy - 2024 - Sophía: Colección de Filosofía de la Educación 1 (36):67-108.
    This research is motivated by the need to unravel the progression of learning models, which have been adapting to meet the demands of society in its constant dynamics of fluctuation and transformation. The aim of this work is to systematically examine the evolution of learning models, highlighting the paradigmatic changes that have favored the transition from traditional learning approaches to more innovative and transdisciplinary proposals. To achieve this, a bibliographic analysis is carried out, supported by the hermeneutic method for (...)
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  24.  45
    The Illusion of Success: How Glamorizing Extreme Wealth Distorts Reality.Angelito Malicse - manuscript
    The Illusion of Success: How Glamorizing Extreme Wealth Distorts Reality -/- Introduction -/- In today’s world, extreme wealth accumulation is often portrayed as the ultimate symbol of success. Social media, Hollywood, and business magazines frequently celebrate billionaires, luxury lifestyles, and financial empires, creating an illusion that success is solely defined by material wealth. However, this obsession with extreme riches distorts the true meaning of achievement and fulfillment. While financial stability is important, an overemphasis on wealth as the pinnacle of success (...)
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  25. (1 other version)The green and the blue: a new political ontology for a mature information society.Luciano Floridi - 2020 - Philosophisches Jahrbuch 127 (2):307–⁠338.
    Today, in any mature information society, we live neither online nor offline but on life, that is, we increasingly live in that special space that is both analogue and digital, both online and offline. Imagine someone asking whether the water is fresh or salty in the estuary where the river meets the sea. That someone has not understood the special nature of the place. Our information society is that place. And our technologies are perfectly evolved to take advantage (...)
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  26.  22
    Why Does Poverty Still Exist in Many Countries?Angelito Malicse - manuscript
    Why Does Poverty Still Exist in Many Countries? -/- Despite advances in technology, economic growth, and globalization, poverty remains a significant issue in many countries. While some nations have successfully reduced poverty levels, millions of people still struggle with hunger, lack of education, and inadequate living conditions. The persistence of poverty is not simply due to a lack of resources; rather, it is the result of complex systemic, economic, political, and social factors that continue to hinder progress. Understanding these factors (...)
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  27.  20
    The Paradox of Internet Innovation: Driven by Advertising Profits.Angelito Malicse - manuscript
    -/- The Paradox of Internet Innovation: Driven by Advertising Profits -/- The internet was originally designed as a tool for sharing information and enhancing communication. However, in the modern era, the driving force behind its rapid technological innovation is not purely knowledge sharing or connectivity—it is profit from digital advertising. The world’s largest internet companies, including Google, Meta (Facebook), and TikTok, generate the majority of their revenue from advertisements. This has created a paradox: technological advancements in AI, search engines, cloud (...)
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  28. Burdened Societies and Transitional Justice.Lisa L. Fuller - 2012 - Ethical Theory and Moral Practice 15 (3):369-386.
    Following John Rawls, nonideal theory is typically divided into: (1) “partial-compliance theory” and (2) “transitional theory." The former is concerned with those circumstances in which individuals and political regimes do not fully comply with the requirements of justice, such as when people break the law or some individuals do not do their fair share within a distributive scheme. The latter is concerned with circumstances in which background institutions may be unjust or may not exist at all. This paper focuses on (...)
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  29. The Stability of the Just Society: Why Fixed Point Theorems Are Beside The Point.Sean Ingham & David Wiens - 2022 - Journal of Ethics and Social Philosophy 23 (2):312-319.
    Political theorists study the attributes of desirable social-moral states of affairs. Schaefer (forthcoming) aims to show that "static political theory" of this kind rests on shaky foundations. His argument revolves around an application of an abstruse mathematical theorem -- Kakutani's fixed point theorem -- to the social-moral domain. We show that Schaefer has misunderstood the implications of this theorem for political theory. Theorists who wish to study the attributes of social-moral states of affairs should carry on, safe in the knowledge (...)
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  30. Warding off the Evil Eye: Peer Envy in Rawls’s Just Society.James S. Pearson - 2024 - Archiv für Geschichte der Philosophie 106 (2):350-369.
    This article critically analyzes Rawls’s attitude toward envy. In A Theory of Justice, Rawls is predominantly concerned with the threat that class envy poses to political stability. Yet he also briefly discusses the kind of envy that individuals experience toward their social peers, which he calls particular envy, and which I refer to as peer envy. He quickly concludes, however, that particular envy would not present a serious risk to the stability of his just society. In this article, (...)
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  31. What war? why war?Girma Ayele - manuscript
    War as intense armed conflict between states, governments, societies, or para groups, such as mercenaries, insurgents, etc is not old fashion but continues to be the vibrant and violet of society (ies). Many literatures relating to the war, Just war and just war theories pay attention mainly at the conflicts as a main cause of war but pass by about the cause of conflicts leading to the war. The objective of this paper is thus, to assess sources (...)
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  32. Reasonable illegal force: Justice and legitimacy in a pluralistic, liberal society.Alec Walen - 2001 - Ethics 111 (2):344-373.
    Ideally, should liberals in a pluralistic society be able to agree to abide by a common legal system such that all their disputes are resolved without resort to illegal force? Rawls believes the answer is “yes.” I explain and defend his answer, but I also conclude, focusing on the example of abortion, that the truth is “not necessarily, not always.” Rawls’s conceptions of reasonable citizens and public reason help explain why there is a strong prima facie duty to forswear (...)
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  33. Just transition boundaries: Clarifying the meaning of just transition.Teea Kortetmäki, Cristian Timmermann & Theresa Tribaldos - 2025 - Environmental Innovation and Societal Transitions 55:100957.
    The rapid expansion of the public discussion and research on just transition implies the risk of watering down either justice or the (eco-)socio-technical transition itself. We create a theoretical notion of just transition boundaries and propose it to help consider non-negotiable limits to just transition discourse and make sense of negotiations within such limits. Just transition boundaries are comprised of ecological and social boundaries. They determine that just transition-processes must bring societies effectively within the safety (...)
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  34.  20
    Is Marriage and Having a Family Compulsory in Society?Angelito Malicse - manuscript
    Is Marriage and Having a Family Compulsory in Society? -/- Marriage and family have historically been viewed as essential institutions in many societies, shaping social structures, traditions, and even economies. However, as societies evolve, perspectives on marriage and family have changed. While some still regard them as fundamental aspects of life, others see them as personal choices rather than obligations. The question remains: Is marriage and having a family compulsory in a society? The answer is no, as Individuals (...)
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  35.  17
    The Human System and the Universal Law of Balance: A Foundation for a Stable Society.Angelito Malicse - manuscript
    The Human System and the Universal Law of Balance: A Foundation for a Stable Society -/- By Angelito Malicse -/- Introduction -/- Every human being is a complete system, constantly interacting with other complete systems. This interconnected nature of human existence suggests that personal experience, decision-making, and societal structures are not random but governed by natural laws—specifically, the universal law of balance. By understanding this, we can address major societal problems by ensuring that individual and collective actions maintain equilibrium (...)
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  36. The Role of Sovereignty in Climate Politics: From Obstacle to Ally? in A. Lukšič, Remic, B., Jovanovska, S. (eds.) (2024). The Public, the Private and the Commons. Challenges of a Just Green Transition. Založba Univerze v Ljubljani.Alessandro Volpi - unknown
    Can political sovereignty still be theoretically and practically useful in tackling climate change in a socially fair way? The global nature of climate change unequivocally demands a high degree of international coordination. Traditionally viewed as an impediment to effective climate action, sovereignty has been criticised for fostering nationalistic and isolationist tendencies that obstruct global environmental cooperation. This paper challenges the prevailing “sovereignty-as-enemy” thesis and argues for a nuanced reappraisal of sovereignty as a potentially valuable asset in addressing the climate crisis. (...)
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  37. Responsibility for Collective Inaction and the Knowledge Condition.Michael D. Doan - 2016 - Social Epistemology 30 (5-6):532-554.
    When confronted with especially complex ecological and social problems such as climate change, how are we to think about responsibility for collective inaction? Social and political philosophers have begun to consider the complexities of acting collectively with a view to creating more just and sustainable societies. Some have recently turned their attention to the question of whether more or less formally organized groups can ever be held morally responsible for not acting collectively, or else for not organizing themselves into (...)
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  38. “What if There's Something Wrong with Her?”‐How Biomedical Technologies Contribute to Epistemic Injustice in Healthcare.Joel Michael Reynolds - 2020 - Southern Journal of Philosophy 58 (1):161-185.
    While there is a steadily growing literature on epistemic injustice in healthcare, there are few discussions of the role that biomedical technologies play in harming patients in their capacity as knowers. Through an analysis of newborn and pediatric genetic and genomic sequencing technologies (GSTs), I argue that biomedical technologies can lead to epistemic injustice through two primary pathways: epistemic capture and value partitioning. I close by discussing the larger ethical and political context of critical analyses of GSTs and their broader (...)
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  39. Some Social Aspects of the Soul of Multiverse Hypothesis: Human Societies and the Soul of Multiverse.Nandor Ludvig - 2023 - Journal of Neurophilosophy 2 (1).
    As a continuation of this author’s previous cosmological neuroscience papers on the hypothesized Soul of Multiverse and its possible laws, the present work examined the social aspects of four of these laws. The following key aspects were recognized: (1) Knowing about the cosmic Law of Coexistence in Diversity can let our mind respect not only the endless diversity of human beings but also the cohesive force of space-time in which all are connected. This may help realizing the superiority of cooperation (...)
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  40. The Just World Fallacy as a Challenge to the Business-As-Community Thesis.Matthew Sinnicks - 2020 - Business and Society 59 (6):1269-1292.
    The notion that business organizations are akin to Aristotelian political communities has been a central feature of research into virtue ethics in business. In this article, I begin by outlining this “community thesis” and go on to argue that psychological research into the “just world fallacy” presents it with a significant challenge. The just world fallacy undermines our ability to implement an Aristotelian conception of justice, to each as he or she is due, and imperils the relational equality (...)
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  41. Empirical ethics, context-sensitivity, and contextualism.Albert Musschenga - 2005 - Journal of Medicine and Philosophy 30 (5):467 – 490.
    In medical ethics, business ethics, and some branches of political philosophy (multi-culturalism, issues of just allocation, and equitable distribution) the literature increasingly combines insights from ethics and the social sciences. Some authors in medical ethics even speak of a new phase in the history of ethics, hailing "empirical ethics" as a logical next step in the development of practical ethics after the turn to "applied ethics." The name empirical ethics is ill-chosen because of its associations with "descriptive ethics." (...)
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  42.  35
    Modern Monetary Theory and the Universal Law of Balance in Nature.Angelito Malicse - manuscript
    Modern Monetary Theory and the Universal Law of Balance in Nature -/- Introduction -/- Modern Monetary Theory (MMT) challenges traditional economic thinking by proposing that sovereign governments with their own currency are not financially constrained like households. Instead, they can issue money to finance public spending as long as they manage inflation and resource allocation effectively. When viewed through the lens of my universal formula, which is based on the universal law of balance in nature, MMT emerges as a valid (...)
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  43.  27
    Integrating Spirituality, Ethics, and Natural Law in Education.Angelito Malicse - manuscript
    -/- Integrating Spirituality, Ethics, and Natural Law in Education -/- Introduction -/- Spirituality has long been regarded as a guiding force for human behavior, providing a sense of morality, purpose, and inner peace. However, in modern education, spirituality is often separated from rational thought and critical analysis. This has led to a gap between faith-based morality and scientific understanding. To bridge this gap, a holistic educational approach must integrate spirituality with ethics, critical thinking, and natural law. By doing so, students (...)
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  44. just Deserts: The Dark Side of Moral Responsibility.Gregg D. Caruso - 2014 - Southwest Philosophy Review 30 (1):27-38.
    What would be the consequence of embracing skepticism about free will and/or desert-based moral responsibility? What if we came to disbelieve in moral responsibility? What would this mean for our interpersonal relationships, society, morality, meaning, and the law? What would it do to our standing as human beings? Would it cause nihilism and despair as some maintain? Or perhaps increase anti-social behavior as some recent studies have suggested (Vohs and Schooler 2008; Baumeister, Masicampo, and DeWall 2009)? Or would it (...)
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  45. The Holy See Confronts the War in Ukraine: Between Just War Theory and Nonviolence.Pavlo Smytsnyuk - 2023 - Journal of the European Society for Catholic Theology 14 (1): 3-24.
    This paper explores Pope Francis’ and the Holy See’s reaction to the war in Ukraine, and attempts to explain the logic behind it. After introducing the Holy See’s statements since the start of Russia’s aggression, the author reads them through the background of Catholic social teaching. In particular, he claims that the ambiguities of the Holy See’s position are due to the unresolved tension between the traditional just war approach and a tendency towards nonviolence. The latter has acquired prominence (...)
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  46. Just Surveillance? Towards a Normative Theory of Surveillance.Kevin Macnish - 2014 - Surveillance and Society 12 (1):142-153.
    Despite recent growth in surveillance capabilities there has been little discussion regarding the ethics of surveillance. Much of the research that has been carried out has tended to lack a coherent structure or fails to address key concerns. I argue that the just war tradition should be used as an ethical framework which is applicable to surveillance, providing the questions which should be asked of any surveillance operation. In this manner, when considering whether to employ surveillance, one should take (...)
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  47. The Listening Self: Personal Growth, Social Change and the Closure of Metaphysics.David Michael Levin - 1989 - Routledge.
    In a study that goes beyond the ego affirmed by Freudian psychology, David Levin offers an account of personal growth and self-fulfillment based on the development of our capacity for listening. Drawing on the work of Dewey, Piaget, Erikson, and Kohlberg, he uses the vocabulary of phenomenological psychology to distinguish four stages in this developmental process and brings us the significance of these stages for music, psychotherapy, ethics, politics, and ecology. This analysis substantiates his claim that the development of our (...)
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  48. Republicanism and Markets.Robert S. Taylor - 2019 - In Yiftah Elazar & Geneviève Rousselière, Republicanism and the Future of Democracy. New York, NY: Cambridge University Press. pp. 207-223.
    The republican tradition has long been ambivalent about markets and commercial society more generally: from the contrasting positions of Rousseau and Smith in the eighteenth century to recent neorepublican debates about capitalism, republicans have staked out diverse positions on fundamental issues of political economy. Rather than offering a systematic historical survey of these discussions, this chapter will instead focus on the leading neo-republican theory—that of Philip Pettit—and consider its implications for market society. As I will argue, Pettit’s theory (...)
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  49.  32
    The Science of Balanced Leadership and Competition: The Role of AI Technology as a Guide.Angelito Malicse - manuscript
    The Science of Balanced Leadership and Competition: The Role of AI Technology as a Guide -/- Introduction -/- Leadership and competition are two fundamental forces that shape human societies, economies, and institutions. However, their effectiveness depends on how they are managed. When leadership is imbalanced, it leads to corruption, authoritarianism, or inefficiency. When competition is unregulated, it creates inequality, exploitation, and instability. The science of balanced leadership and competition is an approach that integrates principles of natural balance, ethical decision-making, and (...)
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  50.  26
    The Purpose of Human Life: Surviving, Suffering, and Seeking Meaning.Angelito Malicse - manuscript
    The Purpose of Human Life: Surviving, Suffering, and Seeking Meaning -/- Introduction -/- The question of whether humans are born simply to survive, thrive, and suffer is a profound philosophical issue. If suffering is a fundamental part of existence, what is the purpose of life? Are humans just biological beings driven by survival, or is there a deeper reason for our existence? This essay explores different perspectives on the meaning of life, from existentialism and religion to humanistic and scientific (...)
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