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  1. The Limits of the Rights to Free Thought and Expression.Barrett Emerick - 2021 - Kennedy Institute of Ethics Journal 31 (2):133-152.
    It is often held that people have a moral right to believe and say whatever they want. For instance, one might claim that they have a right to believe racist things as long as they keep those thoughts to themselves. Or, one might claim that they have a right to pursue any philosophical question they want as long as they do so with a civil tone. In this paper I object to those claims and argue that no one has such (...)
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  2. Heavenly Citizenship.Andrej Poleev - 2020 - Enzymes 18.
    But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body. – Philippians 3:20–21.
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  3. A Short Study on Spinoza's View of Religion.İbrahim Okan Akkın - 2018 - In Roman Dorczak, Christian Ruggiero, Regina-Lenart Gansiniec & M. Ali Icbay (eds.), Research and Development on Social Sciences. Kraków, Poland: Jagiellonian University. pp. 225-232.
    It is a matter of philosophical debate whether Jonathan Israel’s assessment of Spinoza’s notion of ‘state religion’ can be interpreted as an atheistic and Marxist reading of Spinoza. Contrary to the widely accepted view, Spinoza has a peculiar understanding of religion; and thus, his views cannot, simply, be equated with atheism. By relying on this fact, in this article, I am going to shed light on the issue and try to show to what extent Israel’s interpretation goes beyond what Spinoza (...)
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  4. No Platforming.Robert Mark Simpson & Amia Srinivasan - 2018 - In Jennifer Lackey (ed.), Academic Freedom. Oxford, UK: pp. 186-209.
    This paper explains how the practice of ‘no platforming’ can be reconciled with a liberal politics. While opponents say that no platforming flouts ideals of open public discourse, and defenders see it as a justifiable harm-prevention measure, both sides mistakenly treat the debate like a run-of-the-mill free speech conflict, rather than an issue of academic freedom specifically. Content-based restrictions on speech in universities are ubiquitous. And this is no affront to a liberal conception of academic freedom, whose purpose isn’t just (...)
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  5. Rettslig moralisme og retten til ytringsfrihet.Kristian Ekeli - 2017 - Norsk Filosofisk Tidsskrift 52 (3):114-129.
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  6. “Punishing Violent Thoughts: Islamic Dissent and Thoreauvian Disobedience in Post-9/11 America,”.Rebecca Gould - 2017 - Journal of American Studies:online first.
    American Muslims increasingly negotiate their relation to a government that is suspicious of Islam, yet which is legally obligated to recognize them as rights-bearing citizens. To better understand how the post-9/11 state is reshaping American Islam, I examine the case of Muslim American dissident Tarek Mehanna, sentenced to seventeen years in prison for providing material support for terrorism, on the basis of his controversial words (USA v. Mehanna et al, 2012). I situate Mehanna’s writing and reflections within a long history (...)
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  7. Fragments.Andrej Poleev - 2017
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  8. Razing Babel: Two Sonnets for Too Xenophobic Times.Harold Anthony Lloyd - 2016 - Huffington Post.
    Brief reflections in prose and verse on the vital importance of linguistic diversity.
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  9. Ytringsfrihet og terrorisme.Kristian Skagen Ekeli - 2014 - Norsk Filosofisk Tidsskrift 49 (3-4):163-178.
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  10. Using Situationist Theory to Identify the Fantasy Trap of Dead Art (an Outdated Mode for an Outdated Age), How to Avoid It, and the Merger of Life and Art.Nathaniel Peterkin - 2014 - Dissertation, Norwich University of the Arts
    In this essay, I have researched the artistic and political philosophy of the Situationist International – a revolutionary movement that has made a great impact on contemporary culture. Using the foundation of this research, I have then built on it with my own hypotheses and speculations on the meaning of art as we know it – questioning what defines true creativity and “authentic experience”. I then draw conclusions as to the successes and failures of the Situationist International, what we can (...)
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  11. Constitutional order in Russia.Andrej Poleev - 2013
    A. Poleev. Constitutional order in Russia. Enzymes, Revised print edition 2020.
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  12. Negatywna wolność religijna i przekonania sekularystyczne w świetle sprawy Lautsi przeciwko Włochom [Negative Religious Freedom and Secular Thought in the Light of the Case of Lautsi v. Italy].Marek Piechowiak - 2011 - Przegląd Sejmowy 19 (5 (106)):37-68.
    The article provides an analysis of the European Court of Human Rights judgments in the case of Lautsi v. Italy (application no. 30814/06), also known as the Italian crucifix case. The applicant claimed that displaying crucifixes in the Italian State-school classrooms attended by her children was contrary to the principle of secularism, by which she wished to bring up her children, and therefore infringed her right to ensure their education and teaching in conformity with her religious and philosophical convictions, and (...)
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  13. Seperation of Church and State.Lawrence Torcello - 2011 - In Deen Chatterjee (ed.), Encyclopedia of Global Justice Vol. 2. Springer. pp. 995-999.
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  14. Beyond Objective and Subjective: Assessing the Legitimacy of Religious Claims to Accommodation.Daniel Weinstock - 2011 - Les Ateliers de L’Ethique 6 (2):155-175.
    There are at present two ways in which to evaluate religiously-based claims to accommodation in the legal context. The first, objective approach holds that these claims should be grounded in « facts of the matter » about the religions in question. The second, subjective approach, is grounded in an appreciation by the courts of the sincerity of the claimant. The first approach has the advantage of accounting for the difference between two constitutional principles : freedom of conscience on the one (...)
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