View topic on PhilPapers for more information
Related categories

1141 found
Order:
More results on PhilPapers
1 — 50 / 1141
Material to categorize
  1. Political Poverty as the Loss of Experiential Freedom.Joonas S. Martikainen - 2021 - Dissertation, University of Helsinki
    The purpose of this dissertation is to design a conception of political poverty that can address the loss of the experience of political freedom. This form of political poverty is described as separate from poverty of resources and opportunities, and poverty of capabilities required for participation. The study aims to make intelligible how a person or a group can suffer from a diminishing and fracturing of social experience, which can lead to the inability to experience oneself as a capable and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Warding Off the Evil Eye: Peer Envy in Rawls's Just Society.James S. Pearson - forthcoming - Archiv für Geschichte der Philosophie.
    This article critically analyzes Rawls’s attitude towards envy. In A Theory of Justice, Rawls is predominantly concerned with the threat that class envy – or what he calls general envy – poses to political stability. By contrast, he does not think that particular envy – the type of envy that arises between peers competing for the same objects – would be in any way problematic for his ideal political society. I contest this claim by pointing to the politically deleterious effects (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Eugene Debs and the Socialist Republic.Tom O’Shea - 2022 - Political Theory 50 (6):861-888.
    I reconstruct the civic republican foundations of Eugene Debs’s socialist critique of capitalism, demonstrating how he uses a neo-roman conception of freedom to condemn waged labour. Debs is also shown to build upon this neo-roman liberty in his socialist republican objections to the plutocratic capture of the law and threats of violence faced by the labour movement. This Debsian socialist republicanism can be seen to rest on an ambitious understanding of the demands of citizen sovereignty and civic solidarity. While Debs (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Nicole Oresme e S. Agostino.Stefano Caroti - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Parma: E-theca OnLineOpenAccess Edizioni. pp. 98-123.
    Nicole Oresme cannot be counted among those late medieval philosophers who fostered a return to Augustine. Nevertheless, quotations from Augustine in Oresme’s works are not just tributes to one of the most outstanding thinkers. Indeed, in Oresme’s anti-astrological works Augustine’s De civitate Dei is one of the most relevant sources, while in his commentary on Aristotle’s Ethica (in its French translation) Oresme’s idea of freedom is largely inspired by Augustine.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Freedom‐Amelioration, Transformative Change, and Emancipatory Orders.Lukas Schmid - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. The Conditions for Ethical Chemical Restraints.Parker Crutchfield & Michael Redinger - forthcoming - American Journal of Bioethics Neuroscience:1-14.
    The practice of medicine frequently involves the unconsented restriction of liberty. The reasons for unilateral liberty restrictions are typically that being confined, strapped down, or sedated are necessary to prevent the person from harming themselves or others. In this paper, we target the ethics of chemical restraints, which are medications that are used to intentionally restrict the mental states associated with the unwanted behaviors, and are typically not specifically indicated for the condition for which the patient is being treated. Specifically, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. A Dialogue on Republicanism.Chrysostomos Mantzavinos - 2022 - Revue de Philosophie Économique 1:193-236.
    Two interlocutors, Philip Pettit and a student, are exchanging views on liberal political and economic philosophy during lunch at Prospect House, the faculty club of Princeton. The dialogue begins with clarifications of the notion of liberty, and, against objections of the student, Pettit introduces and defends his own conception of freedom as non-domination rather than as non-interference. It proceeds with an exchange of arguments regarding the different kinds of institutional settings that entrench liberty and all the other things valued by (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. Republicanism as Critique of Liberalism.Lars J. K. Moen - forthcoming - Southern Journal of Philosophy.
    The revival of republicanism was meant to challenge the hegemony of liberalism in contemporary political theory on the grounds that liberals show insufficient concern with institutional protection against political misrule. This article challenges this view by showing how neorepublicanism, particularly on Philip Pettit’s formulation, demands no greater institutional protection than does political liberalism. By identifying neutrality between conceptions of the good as the constraint on institutional requirements that forces neorepublicanism into the liberal framework, the article shows that neutrality is what (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. Political Liberalism and the False Neutrality Objection.Étienne Brown - 2018 - Critical Review of International Social and Political Philosophy 1 (7):1-20.
    One central objection to philosophical defences of liberal neutrality is that many neutrally justified laws and policies are nonetheless discriminatory as they unilaterally impose costs or confer unearned privileges on the bearers of a particular conception of the good. Call this the false neutrality objection. While liberal neutralists seldom consider this objection to be a serious allegation, and often claim that it rests on a misunderstanding, I argue that it is a serious challenge for proponents of justificatory neutrality. Indeed, a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. Freedom of Expression and the Argument From Self-Defense.Jimmy Alfonso Licon - 2022 - Think 21 (62):23-31.
    Some philosophers hold that stifling free expression stifles intellectual life. Others reply that freedom of expression can harm members of marginalized groups by alienating them from social life or worse. Yet we should still favour freedom of expression, especially where marginalized groups are concerned. It's better to know who has repugnant beliefs as it allows marginalized groups to identify threats: free expression qua self-defence.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. Kant’s Four Political Conditions: Barbarism, Despotism, Anarchy, and Republic.Helga Varden - 2022 - Norsk Filosofisk Tidsskrift 57 (3-4):194-207.
    In Kant’s “Doctrine of Right” there is a philosophical and interpretive puzzle surrounding the translation of a key concept: Gewalt. Should we translate it as “force,” “power,” or “violence”? This raises both general questions in Kant’s legal-political philosophy as well as puzzles regarding Kant’s definitions of “barbarism,” “anarchy,” “despotism,” and “republic” as the four possible political conditions. First, I argue that we have good textual reasons for translating Gewalt as “violence”—a translation which has the advantage that it answers these questions (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. Freedom, Security, and the COVID-19 Pandemic.Josette Anna Maria Daemen - forthcoming - Critical Review of International Social and Political Philosophy.
    Freedom and security are often portrayed as things that have to be traded off against one another, but this view does not capture the full complexity of the freedom-security relationship. Rather, there seem to be four different ways in which freedom and security connect to each other: freedom can come at the cost of security, security can come at the cost of freedom, freedom can work to the benefit of security, and security can work to the benefit of freedom. This (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. Don't Block the Exits.Justin Tosi & Brandon Warmke - 2022 - In J. P. Messina (ed.), New Directions in the Ethics and Politics of Speech. Routledge. pp. 50-60.
    In contemporary political discussions, it is depressingly common to see people criticized for expressing impure beliefs. Moreover, those who sometimes defect from their tribe are criticized for failing to be firmly enough on the side of the angels. We consider explanations for this behavior, including its relationship to moral grandstanding. We will also argue, on both moral and epistemic grounds, in favor of a norm against “blocking the exits.” We should not use social pressure to discourage people from publicly changing (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. Discursive Integrity and the Principles of Responsible Public Debate.Matthew Chrisman - 2022 - Journal of Ethics and Social Philosophy 22 (2).
    This paper articulates a general distinction between two important communicative ideals—expressive sincerity and discursive integrity—and then uses it to analyze problems with political debate in contemporary democracies. In the context of philosophical discussions of different forms of trustworthiness and debates about deliberative democracy, self-knowledge, and moral testimony, the paper develops three arguments for the conclusion that, although expressive sincerity is valuable, we should not ignore discursive integrity in thinking about how to address problems with contemporary political debate. The paper concludes (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  15. Way - Reflections on the Art of Living.Alik Pelman - 2021 - Israel: Asia Publishers.
    Reflections on Ethical Living, Asia Publishers, (2021). Editor: Prof. Dror Burstein. (In Hebrew) Two academic events dedicated to the book hosted 7 commentators discussing its key philosophical themes: the Van Leer Institute in Jerusalem, and the Technion – Israel Institute of Technology. The book has also generated over 20 interviews in the main Israeli media channels.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  16. Should Market Harms Be an Exception to the Harm Principle?Richard Endörfer - 2022 - Economics and Philosophy 38 (2):221-241.
    Many proponents of the Harm Principle seem to implicitly assume that the principle is compatible with permitting the free exchange of goods and services, even if such exchanges generate so-called market harms. I argue that, as a result, proponents of the Harm Principle face a dilemma: either the Harm Principle’s domain cannot include a large number of non-market harm cases or market harms must be treated on par with non-market harms. I then go on to discuss three alternative arguments defending (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Function-Based Conceptual Engineering and the Authority Problem.Matthieu Queloz - 2022 - Mind 131 (524):1–32.
    In this paper, I identify a central problem for conceptual engineering: the problem of showing concept-users why they should recognise the authority of the concepts advocated by engineers. I argue that this authority problem cannot generally be solved by appealing to the increased precision, consistency, or other theoretical virtues of engineered concepts. Outside contexts in which we anyway already aim to realise theoretical virtues, solving the authority problem requires engineering to take a functional turn and attend to the functions of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Four Conceptions of Liberty as a Political Value.Duncan Ivison - forthcoming - In Dimitrios Karmis & Jocyn Maclure (eds.), Civic Freedom in an Age of Diversity.
    What would it mean to have a suitably ‘realistic’ account of political liberty? On the one hand, I don’t think we can properly understand liberty without an underlying account of personhood or agency.2 In making sense of liberty, we need to ask: What kind of agency does it presuppose or promote? What kind of independence do we care most about? What does it mean to exercise control, or to be self-guiding, in the kind of world we live in today? At (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  19. Review of Aziz Rana The Two Faces of American Freedom. [REVIEW]Duncan Ivison - 2011 - Perspectives 9:683-4.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  20. Conservative Critiques.Justin Tosi & Brandon Warmke - 2022 - In Ben Ferguson & Matt Zwolinski (eds.), Routledge Companion to Libertarianism. Routledge. pp. 579-592.
    American sociologist Robert Nisbet once described conservatives and libertarians as “uneasy cousins.” The description is apt. While sharing a family resemblance and many of the same political rivals, conservatism and libertarianism are fundamentally at odds. This paper explains why this is so from the conservative perspective. It surveys the starting points and major themes of conservatism and libertarianism. It identifies what conservatives and libertarians agree about. It concludes by showing what conservatives have against libertarianism.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  21. On the ‘Freedom Agenda’ and the George W. Bush Legacy: A Philosophical Inquiry.Shane J. Ralston - 2009 - In Michael Orlov Grosmman & Ronald Eric Matthews (eds.), Perspectives on the Legacy of George W. Bush. Cambridge, UK: Cambridge Scholars Publishing. pp. 137-151.
    The legacy of George W. Bush will probably be associated with the President’s infallibly certain style of visionary leadership and his specific vision of a ‘Freedom Agenda’. According to this vision, the United States must spread democracy to all people who desire liberty and vanquish those tyrants and terrorists who despise it. Freedom is universally valued, and the United States is everywhere perceived as freedom’s protector and purveyor. So, the mission of the Freedom Agenda is to guard existing freedoms as (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  22. La ontología política de Espinosa.Joseba Pascual Alba - 2017 - Scientia Helmantica. Revista Internacional de Filosofía 4 (7):141–169.
    (ESP) Éste artículo tiene como objeto hacer una re-exposición de la teoría política de Baruch Espinosa (1632-1677) a la luz de su ontología –entendida ésta como una ontología materialista. Por lo tanto, se hará una interpretación materialista de la teoría política éste filósofo, desde un acercamiento al «Materialismo Filosófico» de Gustavo Bueno –específicamente, desde su filosofía política, como «materialismo político». Para esto, exploraremos brevemente ciertas ideas de su Tratado Político –teniendo en cuenta, desde luego, la Ética y el Tratado Teológico-Político. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  23. Political Packaging.Ignacio Escañuela Romana - manuscript
    The emergence of a populist model in politics. The direct appeal to popular support, to the power of action and the vote without political projects, ideologies or institutional and party structures. The postmodern condottiero addresses himself directly to the masses of individuals who feel a special loyalty to him, to her, and a historical responsibility to show active support. Farewell, then, to the ideological debate on the shaping of institutional power and its guarantees of rights, welcome to a new principle (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  24. Envases políticos.Ignacio Escañuela Romana - manuscript
    Envases frente a contenido, imagen que no tiene a la base programas. Los medias y las redes sociales frente a la plaza ateniense del debate democrático. Populismos y liderazgos que abandonan la Ilustración como movimiento general filosófico. Este pequeño escrito es una reflexión sobre las tendencias que se observan en las sociedades democráticas, colocado en el marco de la discusión entre modernidad y posmodernismo. Se defiende en él la propuesta del debate racional y público.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  25. Kant's Rational Freedom: Positive and Negative Peace.Casey Rentmeester - 2022 - In Peaceful Approaches for a More Peaceful World. Leiden, Netherlands: pp. 230-238.
    World peace was a common theoretical consideration among philosophers during Europe’s Enlightenment period. The first robust essay on peace was written by Charles Irénée Castel de Saint- Pierre, which sparked an intellectual debate among prominent philosophers like Jean- Jacques Rousseau and Jeremy Bentham, who offered their own treatises on the concept of peace. Perhaps the most influential of all such writings comes from Immanuel Kant, who argues that world peace is no “high- flown or exaggerated notion” but rather a natural (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  26. The Choice of Efficiencies and the Necessity of Politics.Michael Bennett - 2020 - Critical Review of International Social and Political Philosophy:1-20.
    Efficiency requires legislative political institutions. There are many ways efficiency can be promoted, and so an ongoing legislative institution is necessary to resolve this choice in a politically sustainable and economically flexible way. This poses serious problems for classical liberal proposals to constitutionally protect markets from government intervention, as seen in the work of Ilya Somin, Guido Pincione & Fernando Tesón and others. The argument for the political nature of efficiency is set out in terms of both Pareto optimality and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  27. The ”Foreign” Virus? Justifying Norway’s Border Closure.Magnus Skytterholm Egan & Attila Tanyi - 2021 - Etikk I Praksis - Nordic Journal of Applied Ethics 15 (2):29-47.
    In response to the Covid pandemic the Norwegian government put in place the strictest border closures in Norwegian modern history, restricting entry to most foreign nationals. The Prime Minister, Erna Solberg, justified these restrictions with reference to the rise of new Covid variants, and the need to limit visitors to Norway as much as possible. In this paper we critically examine both the justification given for the border closure, and explore the possible adverse effects this closure might bring about. We (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  28. A soberania entre a renúncia dos direitos ilimitados do contrato hobbesiano e a “alienação verdadeira” do pacto rousseauniano.Luiz Carlos Mariano da Rosa - 2016 - Akrópolis – Revista de Ciências Humanas da UNIPAR 24 (1):71-84.
    Detendo-se na transição do estado de natureza para a sociedade civil, o artigo contrapõe o caráter contingente e voluntário do contrato hobbesiano e a necessidade que implica o processo de constituição do social que determina o pacto rousseauniano, convergindo para a antinomia da relação envolvendo liberdade e autoridade. Essa, de acordo com a perspectiva de Hobbes demanda a renúncia dos direitos ilimitados dos sujeitos em função da soberania estatal e acarreta a instituição do soberano como representante, detentor de todo o (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  29. Do direito de ser homem: da alienação da desigualdade social à autonomia da sociedade igualitária na teoria política de Jean-Jacques Rousseau.Luiz Carlos Mariano da Rosa - 2014 - PRACS: Revista Eletrônica de Humanidades Do Curso de Ciências Sociais da UNIFAP 7 (2):109-133.
    Investigando a desigualdade da societé civile da sua época, Rousseau, se lhe contrapondo através do Discurso sobre a origem e os fundamentos da desigualdade entre os homens, não identifica a sua emergência senão em um pacto iníquo (ilegítimo), que se impõe em função da propriedade privada e da divisão do trabalho e instaura uma organização que converge para a alienação, caracterizando-se o Contrato Social como um pacto legítimo que guarda capacidade de assegurar a constituição de uma sociedade igualitária e uma (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  30. Hannah Arendt and International Relations.Shinkyu Lee - 2021 - In Nukhet Sandal (ed.), Oxford Research Encyclopedia of International Studies. New York, NY, USA: Oxford University Press. pp. 1-30.
    International relations (IR) scholars have increasingly integrated Hannah Arendt into their works. Her fierce critique of the conventional ideas of politics driven by rulership, enforcement, and violence has a particular resonance for theorists seeking to critically revisit the basic assumptions of IR scholarship. Arendt’s thinking, however, contains complexity and nuance that need careful treatment when extended beyond domestic politics. In particular, Arendt’s vision of free politics—characterized by the dualistic emphasis on agonistic action and institutional stability—raises two crucial issues that need (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  31. Stability, Autonomy, and the Foundations of Political Liberalism.Anthony Taylor - 2022 - Law and Philosophy (5):1-28.
    An attractive form of social stability is realized when the members of a well-ordered society give that society’s organizing principles their free and reflective endorsement. However, many political philosophers are skeptical that there is any requirement to show that their principles would engender this kind of stability. This skepticism is at the root of a number of objections to political liberalism, since arguments for political liberalism often appeal to its ability to be stable in this way. The aim of this (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. VAN PARIJS, P. & VANDERBORGHT, Y. Basic Income, A Radical Proposal for a Free Society and a Sane Economy. [REVIEW]Sara Bizarro - 2017 - Ethical Perspectives 24:530-533.
    Review of Van Parijs and Vanderborght's book, Basic Income: A Radical Proposal for a Free Society and a Sane Economy. Van Parijs refers to this book as not only a "toolkit for the people advocating Basic Income around the world, but also for people criticizing it." This book is a must-read for anyone interested in Basic Income.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  33. Freedom and Agency in the Zhuangzi: Navigating Life’s Constraints.Karyn Lai - 2021 - Tandf: British Journal for the History of Philosophy:1-21.
    The Zhuangzi, a 4th century BCE Chinese text, is optimistic about life unrestrained by entrenched values. This paper contributes to existing debates on Zhuangzian freedom in three ways. First, it reflects on how it is possible to enjoy the freedom envisaged in the Zhuangzi. Many discussions welcome the Zhuangzi’s picture of release from life shaped by canonical visions, without also giving thought to life without these driving visions. Consider this scenario: in a world with limitless possibilities, would it not be (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  34. When is Lockdown Justified?Lucie White, Philippe van Basshuysen & Mathias Frisch - 2022 - Philosophy of Medicine 3 (1):1-22.
    How could the initial, drastic decisions to implement “lockdowns” to control the spread of COVID-19 infections be justifiable, when they were made on the basis of such uncertain evidence? We defend the imposition of lockdowns in some countries by first, and focusing on the UK, looking at the evidence that undergirded the decision, second, arguing that this provided us with sufficient grounds to restrict liberty given the circumstances, and third, defending the use of poorly-empirically-constrained epidemiological models as tools that can (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  35. The Material Conditions of Non-Domination: Property, Independence, and the Means of Production.Alexander Bryan - forthcoming - Sage Publications: European Journal of Political Theory.
    While it is a point of agreement in contemporary republican political theory that property ownership is closely connected to freedom as non-domination, surprisingly little work has been done to elucidate the nature of this connection or the constraints on property regimes that might be required as a result. In this paper, I provide a systematic model of the boundaries within which republican property systems must sit and explore some of the wider implications that thinking of property in these terms may (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Sobre la libertad de los ciudadanos.Jorge Ordóñez-Burgos - 2016 - Tlaxcala, México: Universidad de Tlaxcala.
    La libertad es uno de los tesoros más preciados y defendidos en el mundo contemporáneo. Si bien, desde hace siglos, algunos filósofos concluyeron que la libertad es una condición inherente del hombre, también es cierto que la dimensión asignada a ella en la actualidad es típica de nuestro tiempo y mentalidad. Uno de los significados con que se entiende dicha idea es la capacidad para ejercer una serie de facultades cívicas concedidas por el estado a los gobernados. En este contexto, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  37. Freedom as Ethical Practices: On the Possibility of Freedom Through Freeganism and Freecycling in Hong Kong.L. Lou - 2019 - Asian Anthropology 18 (4).
    Although the idea of freedom has been well studied as an ideal in political philosophy, relatively little scholarship has focused on the human experience of freedom. Drawing on ethnographic research between 2012 and 2013, I examine how freedom was achieved by people who practice freeganism and freecycling in Hong Kong. I show that the freedom that these people pursue, either individually or collectively, is not a freedom without constraints but a freedom that must be attained through the exercise of deliberation, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  38. History, Freedom, and Normativity in Cassirer.Michael Gregory - 2021 - In Anne Pollok & Luigi Filieri (eds.), The Method of Culture. Bologna, Metropolitan City of Bologna, Italy: pp. 167-192.
    Whether and to what extent Ernst Cassirer’s philosophy of culture contains a normative element for the proper evaluation of symbolic forms is a central question in Cassirer interpretation. In this paper, my aim is to specify the nature of this normative element. I not only assert the existence of a real normative dimension in the philosophy of culture, but also specify the nature of its main element: the concept of freedom. The concept of freedom in Cassirer is by no means (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  39. The Problem of Authority and Divorce.Danielle Levitan - 2021 - Keele Law Review 2:63-91.
    In this paper, I argue against any state intrusion and interference that amounts to scrutiny of parents based on their decision to separate. The state, to my mind, ought not to be involved in childrearing decisions in cases of divorce unless there is a sufficient reason, and, as I will argue, divorce per se does not present a level of risk to children that justifies state intervention. The claims I am about to make apply not only to parental capability tests (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  40. Why Do We Still Work so Much? Reflections on an Automated Society.Nicholas Kluge Corrêa - manuscript
    For more than a century now, the automation of the means of work has created great apprehension among us. After all, will we all be replaced by machines in the future? Will all forms of labor be automatable? Such questions raise several criticisms in the literature concerned with machine ethics. However, in this study, I will approach this problem from another angle. After all, we can criticize the automation of the means of work in several ways. I invite the reader (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  41. Information Institutions and the Political Accountability in Bangladesh.Md Mahmudul Hoque - 2018 - International Journal of Scientific and Engineering Research 2 (9):1586-1596.
    Accountability of the elected leaders is one of the key factors in a representative democracy. Bangladesh restored a democratic ruling system in 1991 but has struggled to create an effective institutional mechanism to hold the political leaders before the citizens. Information has often been called the oxygen of democracy because of its power to bring accountability through transparency and public disclosure. With the boom of news media organisations and the emergence of the movement for the right to and freedom of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  42. Freedom as Non-Domination, Robustness, and Distant Threats.Alexander Bryan - 2021 - Ethical Theory and Moral Practice 24 (4):889-900.
    It is a core feature of the conception of freedom as non-domination that freedom requires the absence of exposure to arbitrary power across a range of relevant possible worlds. While this modal robustness is critical to the analysis of paradigm cases of unfreedom such as slavery, critics such as Gerald Gaus have argued that it leads to absurd conclusions, with barely-felt constraints appearing as sources of unfreedom. I aim to clarify the demands of the modal robustness requirement, and offer a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  43. Why It's OK to Speak Your Mind.Hrishikesh Joshi - 2021 - New York, NY, USA: Routledge.
    Political protests, debates on college campuses, and social media tirades make it seem like everyone is speaking their minds today. Surveys, however, reveal that many people increasingly feel like they're walking on eggshells when communicating in public. Speaking your mind can risk relationships and professional opportunities. It can alienate friends and anger colleagues. Isn't it smarter to just put your head down and keep quiet about controversial topics? In this book, Hrishikesh Joshi offers a novel defense of speaking your mind. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  44. What is Scientific Realism?Anjan Chakravartty & Bas C. Van - 2018 - Spontaneous Generations 9 (1):12-25.
    Decades of debate about scientific realism notwithstanding, we find ourselves bemused by what different philosophers appear to think it is, exactly. Does it require any sort of belief in relation to scientific theories and, if so, what sort? Is it rather typified by a certain understanding of the rationality of such beliefs? In the following dialogue we explore these questions in hopes of clarifying some convictions about what scientific realism is, and what it could or should be. En route, we (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  45. Hannah Arendt und „der Diskurs“ : zum Verhältnis von Macht und Gewalt.Sebastian Volkmann - 2010 - Freiburg: FreiDok.
    Die Arbeit analysiert die für Hannah Arendts politische Philosophie zentrale Differenzierung von Macht und Gewalt, mit der sie einen Gegenpol zu Denkerinnen und Denkern bildet, die das Wesen der Politik explizit in gewaltsamen Strukturen sehen. Allerdings wird die Abgrenzung politischer Macht von Formen der Gewaltsamkeit in der postmodernen Arendt-Rezeption stark kritisiert. Speziell bei poststrukturalistischen Theorien – etwa bei Chantal Mouffe – wird stattdessen betont, das Zusammenschließen zu einer Gruppe und einem konsensfähigen ‚Wir‘ komme nie ohne ein Moment an gewaltsamen diskursiven (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  46. Disoriented and Alone in the “Experience Machine” - On Netflix, Shared World Deceptions and the Consequences of Deepening Algorithmic Personalization.Maria Brincker - 2021 - SATS 22 (1):75-96.
    Most online platforms are becoming increasingly algorithmically personalized. The question is if these practices are simply satisfying users preferences or if something is lost in this process. This article focuses on how to reconcile the personalization with the importance of being able to share cultural objects - including fiction – with others. In analyzing two concrete personalization examples from the streaming giant Netflix, several tendencies are observed. One is to isolate users and sometimes entirely eliminate shared world aspects. Another tendency (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  47. Civil Liberties in a Lockdown: The Case of COVID-19.Samuel Director & Christopher Freiman - forthcoming - Journal of Medicine and Philosophy:1-24.
    In response to the spread of COVID-19, governments across the world have, with very few exceptions, enacted sweeping restrictive lockdown policies that impede citizens’ freedom to move, work, and assemble. This paper critically responds to the central arguments for restrictive lockdown legislation. We build our critique on the following assumption: public policy that enjoys virtually unanimous support worldwide should be justified by uncontroversial moral principles. We argue that that the virtually unanimous support in favor of restrictive lockdowns is not adequately (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  48. Free Speech and the Legal Prohibition of Fake News.Étienne Brown - forthcoming - Social Theory and Practice.
    Western European liberal democracies have recently enacted laws that prohibit the diffusion of fake news on social media. Yet, many consider that such laws are incompatible with freedom of expression. In this paper, I argue that democratic governments have strong pro tanto reasons to prohibit fake news, and that doing so is compatible with free speech. First, I show that fake news disrupts a mutually beneficial form of epistemic dependence in which members of the public are engaged with journalists. Second, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  49. Academic Freedom and University: The Case of Azerbaijan.Ilkin Huseynli - 2021 - In V. Frangville, A. Merlin, J. Sfeir & P.-E. Vandamme (eds.), La liberté académique : Enjeux et menaces. Brussels, Belgium: Éditions de l’Université de Bruxelles. pp. 133-143.
    I argue that Azerbaijani universities are a façade masking an ulterior motive. I examine the difficult relationship between authoritarian power and the university in Azerbaijan through the study of coercive policies put in place by university administrators preventing free thought and hampering the freedom of academics. My central thesis is that the university is a place where researchers should be able to teach and conduct their research freely, without any hindrance from their administrators. However, in authoritarian countries, such as Azerbaijan, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  50. Is God a Liberal?Richard Oxenberg - manuscript
    In this brief article I argue that liberalism is the political form most consistent with theism.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1141