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  1. Hume on the Prospects for a Scientific Psychology.Michael Jacovides - manuscript
    In an Enquiry Concerning Human Understanding, Hume distinguishes between two approaches to what we might call psychology: first, one that appeals to common sense to make virtue seem attractive and second one that attempts to describe the principles governing the mind. Within the second approach, he distinguishes two parts: first, a descriptive branch he calls ‘mental geography’ and, second, a branch he compares to Newton’s project in astronomy. I explain the Hume’s vision of Newtonian psychology, and then I explain its (...)
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  2. A New Scene of Thought: On Waldow's Experience Embodied[REVIEW]Graham Clay - 2023 - International Journal of Philosophical Studies 31 (2):211-220.
    In her book Experience Embodied, Anik Waldow challenges and reimagines the traditional interpretative approach to the concept of experience in the early modern period. Traditionally, commentators have emphasized early moderns’ views on the first-person perspective and eschewed the relevance of our embodiment to their epistemological outlooks. My focus here is on Waldow’s chapter on Hume, wherein she analyzes Hume’s account of our capacity for reflective moral judgment, arguing that he understands it as natural despite the countless ways in which our (...)
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  3. Response to My Critics (The Sydney Sessions).Stefanie Rocknak - 2022 - Hume Studies 45 (1):77-93.
    Response to Don Baxter, Don Garrett and Jennifer Marusic regarding my book Imagined Causes: Hume's Conception of Objects; initially delivered at the 2016 Hume Conference in Sydney, Australia as part of the Author Meets Critics session.
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  4. Persons and Passions in Hume's Philosophy of Mind.Angela Coventry - 2019 - In Rebecca Copenhaver & Christopher Shields (eds.), History of the Philosophy of Mind, Six Volumes. London and New York: Routledge. pp. 318-341.
    This paper examines the ongoing relevance of Hume on the mind and self or personal identity.
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  5. Hume's Legacy: A Cognitive Science Perspective.Mark Collier - 2018 - In Angela Coventry & Alex Sager (eds.), _The Humean Mind_. Routledge. pp. 434-445.
    Hume is an experimental philosopher who attempts to understand why we think, feel, and act as we do. But how should we evaluate the adequacy of his proposals? This chapter examines Hume’s account from the perspective of interdisciplinary work in cognitive science.
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  6. Can Hume Deny Reid's Dilemma?Anthony Nguyen - 2017 - Hume Studies 43 (2):57-78.
    Reid’s dilemma concludes that, whether the idea associated with a denied proposition is lively or faint, Hume is committed to saying that it is either believed or merely conceived. In neither case would there be denial. If so, then Hume cannot give an adequate account of denial. I consider and reject Powell’s suggestion that Hume could have advanced a “Content Contrary” account of denial that avoids Reid’s dilemma. However, not only would a Humean Content Contrary account be viciously circular, textual (...)
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  7. Minds, Composition, and Hume's Skepticism in the Appendix.Jonathan Cottrell - 2015 - Philosophical Review 124 (4):533-569.
    This essay gives a new interpretation of Hume's second thoughts about minds in the Appendix, based on a new interpretation of his view of composition. In Book 1 of the Treatise, Hume argued that, as far as we can conceive it, a mind is a whole composed by all its perceptions. But—this essay argues—he also held that several perceptions form a whole only if the mind to which they belong supplies a “connexion” among them. In order to do so, it (...)
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  8. Language and Hume's search for a theory of the self.Alan Schwerin - 2015 - Metaphysica: Internationale Fachzeitschrift Für Ontologie Und Metaphysik (Issue 2):139 - 158.
    In his Treatise Hume makes a profound suggestion: philosophical problems, especially problems in metaphysics, are verbal. This view is most vigorously articulated and defended in the course of his investigation of the problem of the self, in the section “Of personal identity.” My paper is a critical exploration of Hume's arguments for this influential thesis and an analysis of the context that informs this 1739 version of the nature of philosophical problems that anticipates the linguistic turn in philosophy. -/- .
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  9. On Hume's Defense of Berkeley.Alan Schwerin - 2015 - Open Journal of Philosophy 5 (6):327 - 337.
    In 1739 Hume bequeathed a bold view of the self to the philosophical community that would prove highly influential, but equally controversial. His bundle theory of the self elicited substantial opposition soon after its appearance in the Treatise of Human Nature. Yet Hume makes it clear to his readers that his views on the self rest on respectable foundations: namely, the views of the highly regarded Irish philosopher, George Berkeley. As the author of the Treatise sees it, his account of (...)
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  10. Hume's Treatment of Denial in the Treatise.Lewis Powell - 2014 - Philosophers' Imprint 14.
    David Hume fancied himself the Newton of the mind, aiming to reinvent the study of human mental life in the same way that Newton had revolutionized physics. And it was his view that the novel account of belief he proposed in his Treatise of Human Nature was one of that work’s central philosophical contributions. From the earliest responses to the Treatise forward, however, there was deep pessimism about the prospects for his account. It is easy to understand the source of (...)
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  11. Is Hume's account of the Soul contradictory?Alan Schwerin - 2014 - International Journal of Philosophy and Theology: American Research Institute for Policy Development 2 (4):61 - 68.
    In his Treatise of Human Nature Hume argues for a provocative account of the soul; the soul - or self, as he prefers to call it - is nothing but a bundle of perceptions. But this bold thesis, concedes Hume, gives rise to a predicament concerning two incompatible propositions, or principles as he calls them: one on the nature of perceptions, the other on the capabilities of the mind: "In short, there are two principles, which I cannot render consistent; nor (...)
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