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  1. added 2018-08-06
    Le libéralisme, l’utilitarisme et l’économie politique classique dans l’interprétation d’Élie Halévy.Philippe Mongin - 1990 - la Revue du M.A.U.S.S 10:135-169.
    Élie HALÉVY (1870-1937), philosophe et historien des idées, fut professeur à l'École libre des sciences politiques, l'ancêtre de l'actuel Sciences Po. Comme son autre grand ouvrage, l'Histoire du peuple anglais au XIXe siècle, paru en six tomes de 1913 à 1932, les trois tomes de La formation du radicalisme philosophique, parus en 1901 pour les deux premiers et en 1904 pour le troisième, reflètent pour partie ses enseignements de l'Ecole libre consacrés à l'histoire britannique. Le premier tome, La jeunesse de (...)
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  2. added 2018-06-03
    The Rise of Liberal Utilitarianism: Bentham and Mill.Piers Norris Turner - forthcoming - In J. A. Shand (ed.), The Blackwell Companion to 19th Century Philosophy.
    My aim in this chapter is to push back against the tendency to emphasize Mill’s break from Bentham rather than his debt to him. Mill made important advances on Bentham’s views, but I believe there remains a shared core to their thinking—over and above their commitment to the principle of utility itself—that has been underappreciated. Essentially, I believe that the structure of Mill’s utilitarian thought owes a great debt to Bentham even if he filled in that structure with a richer (...)
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  3. added 2016-12-08
    Public Interest and Majority Rule in Bentham's Democratic Theory.Michael James - 1981 - Political Theory 9 (1):49-64.
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  4. added 2016-01-25
    Doppelrezension zu Bentham, Jeremy: Das Panoptikum. (Hg. Christian Welzbacher) und Bauman, Zygmunt/Lyon, David: Daten, Drohnen, Disziplin. Ein Gespräch über flüchtige Überwachung. [REVIEW]Anna-Verena Nosthoff - 2014 - Zeitschrift für Philosophische Literatur 2 (1):82–101.
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  5. added 2014-03-22
    Halévy's Bentham is Bentham.Philippe Mongin & Nathalie Sigot - 1999 - Philosophy 74 (2):271-281.
    A reply to Fransisco Vergara's attack on Halévy's interpretation of Bentham in Philosophy, January, 1998. Vergara had argued that Halévy was mistaken in interpreting Bentham's principle of utility as a psychological law as well as the ethical greatest happiness principle. Mongin and Sigot show that Halévy correctly interpreted Bentham's texts and that the psychological law is necessary to Bentham's legal theory, economics and politics; they also argue that it is incorrect to confuse the principle of utility with a theory of (...)
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