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  1. added 2020-05-03
    Faktizität und Transzendentalität der Geschichte. Die Aktualität der Geschichtsphilosophie G. B. Vicos im Blick auf Kant und Hegel. [REVIEW]Stephan Otto - 1977 - Zeitschrift für Philosophische Forschung 31 (1):43 - 60.
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  2. added 2019-06-07
    Ulrich Lehner, Kants Vorsehungskonzept auf dem Hintergrund der deutschen Schulphilosophie und -theologie , pp. 532 + ix, $139. [REVIEW]Andrew Chignell - 2012 - Journal of the Philosophy of History 6 (1):143-147.
    A review of Ulrich Lehner's recent book on Kant's philosophy of history. -/- .
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  3. added 2019-04-10
    Kant and the Problem of Revolution. A Report of the International Conference (Kaliningrad, 9—10 November 2017).Leonid Yu Kornilaev - 2018 - Kantian Journal 37 (1):74-87.
    This report presents the features of the organisation and the main ideas of the international scientific conference “‘No Right of Sedition’. Kant and the Problem of Revolution in the 18th—21st Century Philosophy.” The conference was held at the Immanuel Kant Baltic Federal University (IKBFU) in Kaliningrad on November 9—10, 2017 and was dedicated to the 100th anniversary of the Russian Revolution. The event was organised by the Academia Kantiana — a research unit on comparative studies on Russian and Western philosophy (...)
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  4. added 2019-04-10
    Kant and the Problem of Optimism: The Origin of the Debate.Aleksey N. Krouglov - 2018 - Kantian Journal 37 (1):9-24.
    Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the 1755 Berlin Academy of (...)
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  5. added 2019-02-15
    Why Did Kant Conclude the Critique of Pure Reason with "the History of Pure Reason"?Zeyad El Nabolsy - 2016 - Kant Studies Online 2016 (1):78-104.
    In this paper I examine Kant's conception of the history of pure reason and its relation to his metaphilosophy as it is presented in the Critique of Pure Reason [Kritik der reinen Vernunft] (KrV). In particular, I will attempt to answer the following question: why did Kant conclude the KrV with the history of pure reason and why did he insist that, without it, a gap would remain in his system? In the course of attempting to answer this question, I (...)
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  6. added 2015-10-02
    Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
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  7. added 2015-09-30
    Kant's Political Thought in the Prussian Enlightenment.Ian Hunter - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
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  8. added 2015-05-03
    Comment penser le temps présent? De l'ontologie de l'actualité à l'ontologie sans l'être.Gabriel Rockhill - 2012 - Rue Descartes 75 (3):114.
    This paper explores Michel Foucault’s contribution to rethinking the nature of the present through his examination of the ontology of contemporary reality he locates in Immanuel Kant’s “What Is Enlightenment?” By raising a series of critical questions concerning the epochal thinking that plagues Foucault’s various engagements with this text, the article goes on to argue that the attempt to find a single concept—or question—that appropriately summarizes a given era is an endeavor fraught with methodological problems. Highlighting the limitations of Foucault’s (...)
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  9. added 2014-09-17
    Diritto e storia in Kant e Hegel, Valerio Rocco Lozano, Marco Sgarbi (eds.). [REVIEW]Elisa Magrì - 2013 - Philosophical Explorations. (2):193-8.
    The review is available online on Estudos Kantianos.
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  10. added 2014-05-04
    Conceitos de filosofia na escola e no mundo e a formação do filósofo segundo I. Kant.Marcos César Seneda - 2009 - Kriterion: Journal of Philosophy 50 (119):233-249.
    Este texto pretende discutir, do ponto de vista kantiano, o que pode ser ensinado e o que pode ser aprendido em Filosofia. Seu objetivo é construir os argumentos hipotéticos de Kant em face do método estruturalista de leitura de textos filosóficos. Para circunscrever este tema, aparentemente muito amplo, tomaremos como fio condutor um célebre texto de aula de I. Kant, publicado por G. B. Jäsche sob o título Manual dos Cursos de Lógica Geral. Kant ministrou este curso por mais de (...)
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  11. added 2014-04-15
    Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  12. added 2014-04-13
    Two Faces of Irony: Kant and Rorty.Karel Mom - 2006 - In Nebil Reyhani (ed.), Essays Presented at the Muğla University International Kant Symposium (Muğla, Turkey, Oct. 6-8, 2004). Vadi. pp. 560-570.
    It might, at first sight, seem objectionable to compare Kant and Rorty in terms of their respective irony, for two reasons. First, usually, irony is not considered to be a striking stylistic feature in Kant, whereas it is a key concept in Rorty´s political philosophy. Second, Rorty's liberal ironist is the prototype of the edified individual in post-modern civil society who has overcome metaphysics of both realms: nature and morals. It just is proposed as a remedy against all forms of (...)
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  13. added 2013-09-17
    Kant and the Enlightenment.Antonio Pele - 2012 - PHILOSOPHICAL AND HUMANISTIC POSTMODERN VIEWS.
    This paper aims to understand Kant’s conception of Enlightenment and, in particular the idea of “Sapere Aude” (dare to think for yourself), described in his article published in 1784 An Answer to the Question: What is Enlightenment ? where he defines pre-enlightened people as living in a self-imposed “minority”. In the first part of the article, I will develop this notion, along with a process of domestication of human beings. In the second part, I will examine the solutions proposed to (...)
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  14. added 2011-05-17
    Democratic Transitions and the Progress of Absolutism in Kant's Political Thought.Robert S. Taylor - 2006 - Journal of Politics 68 (3):556-570.
    Against several recent interpretations, I argue in this paper that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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