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  1. added 2018-06-12
    Atomismus.Monte Johnson - 2005 - In Jaeger Friedrich (ed.), Enzyklopädie der Neuzeit: Band 1 Abendland–Beleuchtung. Stuttgart: J.N.B. Metzler. pp. 783-789.
    Encyclopedia article briefly summarizing the history of atomism from antiquity to modernity.
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  2. added 2014-11-19
    Metafizyka, a Objawienie - czyli konflikt między stworzonym, a niestworzonym.Tomasz Budzeń - 2009 - Humanistyka I Przyrodoznawstwo 15:265-270.
    Short study about the conflict between contemporary metaphysics and Revelation (draft).
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  3. added 2014-11-17
    La cuestión del límite y el Tractatus como una reflexión trascendental.Pedro Diego Karczmarczyk - 2008 - Discusiones Filosóficas 9 (13):13 - 23.
    El Tractatus Logico-philosophicus es una obra filosófica de una enorme complejidad. Su estilo es sentencioso, por momentos oracular, otras veces casi telegráfico, de manera que en muchas ocasiones cuesta discernir los nexos entre las diversas proposiciones. Con todo, en el "Prólogo", en particular en sus observaciones sobre la cuestión del límite, Wittgenstein proporciona algunas indicaciones de las que conviene tomar debida nota para la interpretación de la obra. Este trabajo es fundamentalmente una propuesta de interpretación de estas observaciones, de su (...)
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  4. added 2014-03-08
    The World is Either Digital or Analogue.Francesco Berto & Jacopo Tagliabue - 2014 - Synthese 191 (3):481-497.
    We address an argument by Floridi (Synthese 168(1):151–178, 2009; 2011a), to the effect that digital and analogue are not features of reality, only of modes of presentation of reality. One can therefore have an informational ontology, like Floridi’s Informational Structural Realism, without commitment to a supposedly digital or analogue world. After introducing the topic in Sect. 1, in Sect. 2 we explain what the proposition expressed by the title of our paper means. In Sect. 3, we describe Floridi’s argument. In (...)
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  5. added 2009-12-14
    Against the Compositional View of Facts.William Bynoe - 2011 - Australasian Journal of Philosophy 89 (1):91-100.
    It is commonly assumed that facts would be complex entities made out of particulars and universals. This thesis, which I call Compositionalism, holds that parthood may be construed broadly enough so that the relation that holds between a fact and the entities it ‘ties’ together counts as a kind of parthood. I argue firstly that Compositionalism is incompatible with the possibility of certain kinds of fact and universal, and, secondly, that such facts and universals are possible. I conclude that Compositionalism (...)
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