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  1. Transcendent Mediocrity is the Neutral Position.Jude Arnout Durieux - manuscript
    In the light of the principle of mediocrity, naturalism is in fact transcendent exceptionalism - as opposed to transcendent mediocrity. As such, it has the burden of proof - and the "inverse criterion" defeats many of such alleged proofs.
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  2. An Inconsistency in the (Supposed) Prohibitions of Philosophy.Terence Rajivan Edward - manuscript
    In different papers, David Liggins and Chris Daly tell philosophers what they should not do. There is no sign of them withdrawing any of these prohibitions, but I show that they fail to be consistent when asserting them. The inconsistency concerns when a philosopher should defer to the empirical findings of science.
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  3. The Metaphysics of Physics From the Perspective of Sri Aurobindo’s Cosmology.Marco Masi - manuscript
    We review the spiritual cosmology of the 20th-century Indian mystic and yogi Sri Aurobindo. Our aim is twofold. First to furnish a basic philosophical understanding of Aurobindo’s vision, and secondly, that of making a comparative analysis with present scientific knowledge that could furnish an alternative metaphysical interpretation of the physical world. The rationale of our study is to question whether the observation of the physical world from the standpoint of the mystic experience could suggest some new theoretical framework for the (...)
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  4. Can a Case for Naturalism Be Naturalized?Robert K. Garcia - forthcoming - Aporía: Revista Internacional de Investigaciones Filosóficas.
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  5. The Return of the Epicurean Gods.Peter Groff - forthcoming - In Russell Re Manning, Carlotta Santini & Isabelle Wienand (eds.), Nietzsche's Gods: Critical and Constructive Perspectives. Berlin, Germany: De Gruyter.
    This paper examines the significance of Epicureanism for Nietzsche’s critique of Christian monotheism and his subsequent attempt to reanimate a kind of this-worldly, affirmative religiosity of immanence. After a brief overview of the pivotal role that Epicurus’ thought plays in the death of God, I focus on Epicurus’ own residual conception of the gods and the ways in which Nietzsche strategically retrieves it and puts it use in his writing. Nietzsche juxtaposes the distant, serene, indifferent Epicurean gods with the omniscient, (...)
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  6. Physicalism, Not Scientism.Alyssa Ney - forthcoming - In Jeroen de Ridder, Rik Peels & Rene van Woudenberg (eds.), Scientism: Prospects and Problems. Oxford University Press.
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  7. The (meta)metaphysics of science: the case of non-relativistic quantum mechanics.Raoni Wohnrath Arroyo & Jonas R. B. Arenhart - 2022 - Kriterion – Journal of Philosophy 63 (152):275-296.
    Traditionally, being a realist about something means believing in the independent existence of that something. In this line of thought, a scientific realist is someone who believes in the objective existence of the entities postulated by our best scientific theories. In metaphysical terms, what does that mean? In ontological terms, i.e., in terms of what exists, scientific realism can be understood as involving the adoption of a scientifically informed ontology. But according to some philosophers, a realistic attitude must go beyond (...)
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  8. A Buddha Land in This World: Philosophy, Utopia, and Radical Buddhism.Lajos Brons - 2022 - Earth: punctum.
    In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhism that was radical in two respects. Firstly, they adopted a more or less naturalist stance with respect to Buddhist doctrine and related matters, rejecting karma or other supernatural beliefs. And secondly, they held political and economic views that were radically anti-hegemonic, anti-capitalist, and revolutionary. Taking the idea of such a “radical Buddhism” seriously, A Buddha Land in This World: Philosophy, Utopia, and Radical Buddhism asks (...)
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  9. Is the Universe Indifferent? Should We Care.Guy Kahane - 2022 - Philosophy and Phenomenological Research 104 (3):676-695.
    Philosophy and Phenomenological Research, Volume 104, Issue 3, Page 676-695, May 2022.
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  10. Présentation: L’ontologie métascientifique.François Maurice - 2022 - Mεtascience: Discours Général Scientifique 2:7-15.
    Les débats sur les liens qui uniraient la science à l’ontologie sont très actifs en philosophie contemporaine, et, en fait, ils ont toujours été présents. Malgré les diverses positions philosophiques sur le sujet, elles admettent toutes l’existence d’une réalité métaphysique. À l’opposé, la métascience soutient qu’une telle réalité n’existe pas. Ce second numéro de Mɛtascience présente sept articles sur douze qui ont comme fil conducteur soit l’ontologie métascientifique soit l’ontologie bungéenne.
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  11. Métascience chez Mario Bunge et naturalisation du discours général.François Maurice - 2022 - Mεtascience: Discours Général Scientifique 2:103-122.
    Nous expliquerons pourquoi le Treatise on Basic Philosophy est une œuvre mé-tascientifique et non pas philosophique. On soutiendra ensuite que cette métas-cience s’inscrit dans un long processus de naturalisation de la pensée qui débute à la fin du Moyen Âge pour donner naissance à la pensée scientifique de l’étude du monde. La naturalisation prend la forme chez Bunge d’une naturalisation de la pensée générale qui permet de remplacer le discours général philosophique par le discours général scientifique. Finalement, cette naturalisation du (...)
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  12. Presentation: Metascientific Ontology.François Maurice - 2022 - Mεtascience: Scientific General Discourse 2:10-18.
    Debates about the links between science and ontology are very active in contemporary philosophy, and, in fact, they have always been present. Despite the various philosophical positions on the subject, they all admit the existence of a metaphysical reality. In contrast, metascience holds that such a reality does not exist. This second issue of Mɛtascience presents seven out of twelve articles that have as a common thread either the metascientific ontology or the Bungean ontology.
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  13. Bunge’s Metascience and the Naturalization of the General Discourse.François Maurice - 2022 - Mεtascience: Scientific General Discourse 2:74-93.
    We will explain why the Treatise on Basic Philosophy is a metascientific work and not a philosophical one. We will then argue that this meta-science is part of a long process of naturalization of thought that begins at the end of the Middle Ages to give birth to the scientific thought of the study of the world. For Bunge, naturalization takes the form of the naturalization of the general thought which makes it possible to replace philosophical general discourse with scientific (...)
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  14. The Unexamined Philosophy is Not Worth Doing: An Introduction to New Directions in Metaphilosophy.Yafeng Shan - 2022 - Metaphilosophy 53 (2-3):153-158.
    Recently there has been an increasing interest in metaphilosphy. The aim of philosophy has been examined. The development of philosophy has also been scrutinised. With the development of new approaches and methods, new problems arise. This collection revisits some of the metaphilosophical issues, including philosophical progress and the aim of philosophy. It sheds new light on some old approaches, such as naturalism and ordinary language philosophy. It also explores new philosophical methods (e.g., digital philosophy of science, conceptual engineering, and the (...)
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  15. The Spectrum of Metametaphysics: Mapping the State of Art in Scientific Metaphysics.Jonas R. Becker Arenhart & Raoni Wohnrath Arroyo - 2021 - Veritas – Revista de Filosofia da Pucrs 66 (1):e41217.
    Scientific realism is typically associated with metaphysics. One current incarnation of such an association concerns the requirement of a metaphysical characterization of the entities one is being a realist about. This is sometimes called “Chakravartty’s Challenge”, and codifies the claim that without a metaphysical characterization, one does not have a clear picture of the realistic commitments one is engaged with. The required connection between metaphysics and science naturally raises the question of whether such a demand is appropriately fulfilled, and how (...)
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  16. On Characterizing Metaphysical Naturalism.Lok-Chi Chan - 2021 - Oxford Studies in Philosophy of Mind 1:232-260.
    The disciplinary characterisation (DC) is the most popular approach to defining metaphysical naturalism and physicalism. It defines metaphysical naturalism with reference to scientific theories and defines physicalism with reference to physical theories, and suggests that every entity that exists is a posited entity of these theories. DC has been criticised for its inability to solve Hempel’s dilemma and a list of problems alike. In this paper, I propose and defend a novel version of DC that can be called a historical (...)
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  17. On Pursuing the Dialogue Between Buddhism and Science in Ways That Distort Neither.Christian Coseru - 2021 - APA Newsletter on Asian and Asian American Philosophers and Philosophies 20 (2):8-15.
    This paper examines two central issues prompted by a recent critique of this Buddhist modernist phenomenon in Evan Thompson’s Why I Am Not a Buddhist: (i) the suitability of evolutionary psychology as a framework of analysis for Buddhist moral psychological ideas; and (iv) whether a Madhyamaka-inspired anti-foundationalism stance can serve as an effective platform for debating the issue of progress in science. The main argument of this paper is that if Buddhism is to enter into a fruitful dialogue with the (...)
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  18. Naturalism and the Metaphysics of Perception.Zoe Drayson - 2021 - In Heather Logue & Louise Richardson (eds.), Purpose and procedure in philosophy of perception. Oxford University Press. pp. 215-233.
    How does the philosophical debate between naive realism and intentionalism relate to the psychological debate between ecological theories and constructivist theories? The participants in each debate take themselves to be doing something distinctive, but I show that characterizing the distinction is difficult: the theories in both debates use inference to the best explanation to draw contingent conclusions about the constitutive nature of perception. I argue that both debates concern the metaphysics of perception, and that philosophers of perception are wrong to (...)
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  19. New Foundations (Natural Language as a Complex System, or New Foundations for Philosophical Semantics, Epistemology and Metaphysics, Based on the Process-Socio-Environmental Conception of Linguistic Meaning and Knowledge).Gustavo Picazo - 2021 - Journal of Research in Humanities and Social Science 9 (6):33–44.
    In this article, I explore the consequences of two commonsensical premises in semantics and epistemology: (1) natural language is a complex system rooted in the communal life of human beings within a given environment; and (2) linguistic knowledge is essentially dependent on natural language. These premises lead me to emphasize the process-socio-environmental character of linguistic meaning and knowledge, from which I proceed to analyse a number of long-standing philosophical problems, attempting to throw new light upon them on these grounds. In (...)
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  20. A Mechanism That Realizes Strong Emergence.J. H. van Hateren - 2021 - Synthese 199:12463-12483.
    The causal efficacy of a material system is usually thought to be produced by the law-like actions and interactions of its constituents. Here, a specific system is constructed and explained that produces a cause that cannot be understood in this way, but instead has novel and autonomous efficacy. The construction establishes a proof-of-feasibility of strong emergence. The system works by utilizing randomness in a targeted and cyclical way, and by relying on sustained evolution by natural selection. It is not vulnerable (...)
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  21. Post-Continental Naturalism: Equipollence Between Science and Ontological Pluralism. [REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    Ian James has carved a rigorous analysis of four philosophers—Jean-Luc Nancy, François Laruelle, Catherine Malabou and Bernard Stiegler—who not only engage with the limits of thought through variegated, albeit embedded, disciplinary tendencies but have also, arguably, spearheaded a critical reorientation of continental philosophy, slowly opening the doors for transcending the traditional terms of the analytic-continental divide by engaging with a pluralized understanding of the sciences. A parallel plexus of American naturalist philosophy accompanies James’ analysis, as he stakes the claim that (...)
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  22. Naturalism.Graham Oppy - 2020 - Think 19 (56):7-20.
    I offer a minimal characterization of naturalism, with ontological, epistemological, psychological and evaluative dimensions. I explain why naturalism is attractive. I note that naturalists disagree among themselves about, among other things, the nature of values, beliefs, and abstractions. I close by responding to some standard objections to naturalism.
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  23. What Is Quantum Information? Information Symmetry and Mechanical Motion.Vasil Penchev - 2020 - Information Theory and Research eJournal (Elsevier: SSRN) 1 (20):1-7.
    The concept of quantum information is introduced as both normed superposition of two orthogonal sub-spaces of the separable complex Hilbert space and in-variance of Hamilton and Lagrange representation of any mechanical system. The base is the isomorphism of the standard introduction and the representation of a qubit to a 3D unit ball, in which two points are chosen. The separable complex Hilbert space is considered as the free variable of quantum information and any point in it (a wave function describing (...)
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  24. Is Coronavirus an Object? Metametaphysics Meets Medical Sciences.Raoni Wohnrath Arroyo - 2020 - Voluntas: Revista Internacional de Filosofia 11 (7):01-08.
    In ontological terms, what can we learn from the current state of the art in Epidemiology? Applying the Quinean criterion of ontological commitment, we can learn that there are several fundamental entities for the theory to work. One is a virus type entity, in which the (in)famous Coronavirus is a particular case. In metaphysical terms, this entity can, in principle, be understood in several ways. One of those ways, apparently, and perhaps intuitively, is the notion of object. Applying the metametaphysical (...)
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  25. Neo-Naturalism, Conciliatory Explanations, and Spatiotemporal Surprises.Uziel Awret - 2019 - Frontiers in Psychology 9.
    Some materialists believe that physics is rich enough to bridge Levine's Explanatory Gap1, while others believe that it is not. Here I promote an intermediate position holding that physics is rich enough to explain why this gap seems more intractable than similar inter-theoretic explanatory gaps, without providing a full-blown “physical” explanation of consciousness. At a minimum, such an approach needs to explore the prospects of empirical discoveries that can diminish the power of anti-physicalist arguments like Chalmers's “conceivability argument”2 and Jackson's (...)
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  26. Macroscopic Metaphysics: Middle-Sized Objects and Longish Processes, by Paul Needham. [REVIEW]Louis Caruana - 2019 - Gregorianum 100 (2):436-437.
    Many assume that any complex thing or situation is reducible to its elemental building blocks and the relations between them. Needham’s book goes against this trend by seeking to rehabilitate macroscopic considerations and insisting that resorting to smaller and smaller subunits does not always help.
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  27. Contemporary Natural Philosophy and Philosophies - Part 1.Gordana Dodig Crnkovic - 2019 - Basel, Switzerland: MDPI.
    This book is a printed edition of the Special Issue titled "Contemporary Natural Philosophy and Philosophies" - Part 1 that was published in the journal Philosophies.
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  28. Why Anything Rather Than Nothing? The Answer of Quantum Mechanics.Vasil Penchev - 2019 - In Ivan Mladenov & Aleksandar Feodorov (eds.), Non/Cognate Approaches: Relation & Representation. Sofia: "Парадигма". pp. 151-172.
    Many researchers determine the question “Why anything rather than nothing?” as the most ancient and fundamental philosophical problem. Furthermore, it is very close to the idea of Creation shared by religion, science, and philosophy, e.g. as the “Big Bang”, the doctrine of “first cause” or “causa sui”, the Creation in six days in the Bible, etc. Thus, the solution of quantum mechanics, being scientific in fact, can be interpreted also philosophically, and even religiously. However, only the philosophical interpretation is the (...)
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  29. Intellectualism and the Argument From Cognitive Science.Arieh Schwartz & Zoe Drayson - 2019 - Philosophical Psychology 32 (5):662-692.
    Intellectualism is the claim that practical knowledge or ‘know-how’ is a kind of propositional knowledge. The debate over Intellectualism has appealed to two different kinds of evidence, semantic and scientific. This paper concerns the relationship between Intellectualist arguments based on truth-conditional semantics of practical knowledge ascriptions, and anti-Intellectualist arguments based on cognitive science and propositional representation. The first half of the paper argues that the anti-Intellectualist argument from cognitive science rests on a naturalistic approach to metaphysics: its proponents assume that (...)
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  30. An Idealist Critique of Naturalism.Robert Smithson - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):504-526.
    ABSTRACTAccording to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the post-Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that the (...)
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  31. Naturalistic Metaphysics at Sea.Matthew Haug - 2018 - Philosophical Inquiries 6 (1):95-122.
    In this paper I return to the mid-20th-century debate between Quine and Carnap on the status of metaphysics questions with an eye toward advancing contemporary debates about whether naturalists can coherently undertake substantive metaphysical inquiry. Following Huw Price, I take the debate between Quine and Carnap to hinge, in part, on whether human inquiry is functionally unified. However, unlike Price, I suggest that this question is not best understood as a question about the function(s) of descriptive discourse. This goes along (...)
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  32. Genetic Phenomenology and Empirical Naturalism.Andrea Pace Giannotta - 2018 - Teoria 38 (2):149-160.
    Husserl’s phenomenology is developed in explicit contrast to naturalism. At the same time, various scholars have attempted to overcome this opposition by naturalizing consciousness and phenomenology. In this paper, I argue that, in order to confront the issue of the relationship between phenomenology and naturalism, we must distinguish between different forms of naturalism. In fact, Husserl’s transcendental phenomenology is developed in contrast to a metaphysical form of naturalism, which conceives of nature as a mind-independent ontological domain that can be known (...)
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  33. Crisis of Fundamentality → Physics, Forward → Into Metaphysics → The Ontological Basis of Knowledge: Framework, Carcass, Foundation.Vladimir Rogozhin - 2018 - FQXi.
    The present crisis of foundations in Fundamental Science is manifested as a comprehensive conceptual crisis, crisis of understanding, crisis of interpretation and representation, crisis of methodology, loss of certainty. Fundamental Science "rested" on the understanding of matter, space, nature of the "laws of nature", fundamental constants, number, time, information, consciousness. The question "What is fundametal?" pushes the mind to other questions → Is Fundamental Science fundamental? → What is the most fundamental in the Universum?.. Physics, do not be afraid of (...)
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  34. Making Worlds with Symbols.Paul Teller - 2018 - Synthese 198 (Suppl 21):5015-5036.
    I modify and generalize Carnap’s notion of frameworks as a way of unpacking Goodman’s metaphor of “making worlds with symbols”. My frameworks provide, metaphorically, a way of making worlds out of symbols in as much as all our framework-bound access to the world is through frameworks that always stand to be improved in accuracy, precision, and usually both. Such improvement is characterized in pragmatist terms.
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  35. For a New Naturalism.Arran Gare - 2017 - Candor, NY: Telos Press.
    Contemporary naturalism is changing and scientific reductionism is under challenge from those who advocate a more comprehensive outlook. This special issue of Telos, based on the first Telos Australia Symposium held at Swinburne University in Melbourne in February 2014, introduces some of the key questions in the current debates. It also poses the question of whether more satisfactory political and social thought can be produced if scientific reductionism is replaced by a richer and more hermeneutical naturalism, one that takes more (...)
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  36. Filip Tvrdý o naturalizaci filosofie.Tomáš Hříbek - 2017 - Filosofie Dnes 9 (1):71-79.
    [Filip Tvrdý on Naturalizing Philosophy] The paper distinguishes several versions of contemporary naturalism: revisionary, constructive, and non-representational. Revisionary naturalism pleads substituting the traditional philosophical inquiry into the nature of things by a genetic inquiry into the origin of our – often faulty – beliefs about the nature of things. Constructive naturalism accepts the program of traditional philosophy, yet hoping that its questions could be answered by broadly scientific methods. Non-representational naturalism is an extension of metaethical expressivism, claiming that philosophical claims (...)
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  37. Moderately Naturalistic Metaphysics.Matteo Morganti & Tuomas E. Tahko - 2017 - Synthese 194 (7):2557-2580.
    The present paper discusses different approaches to metaphysics and defends a specific, non-deflationary approach that nevertheless qualifies as scientifically-grounded and, consequently, as acceptable from the naturalistic viewpoint. By critically assessing some recent work on science and metaphysics, we argue that such a sophisticated form of naturalism, which preserves the autonomy of metaphysics as an a priori enterprise yet pays due attention to the indications coming from our best science, is not only workable but recommended.
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  38. Goal → New Heuristic Model of Ideality: Logos → Coincidentia Oppositorum → Primordial Generating Structure.Vladimir Rogozhin - 2017 - Contest FQXi Essay 2017.
    Fundamental knowledge endures deep conceptual crisis manifested in total crisis of understanding, crisis of interpretation and representation, loss of certainty, troubles with physics, crisis of methodology. Crisis of understanding in fundamental science generates deep crisis of understanding in global society. What way should we choose for overcoming total crisis of understanding in fundamental science? It should be the way of metaphysical construction of new comprehensive model of ideality on the basis of the "modified ontology". Result of quarter-century wanderings: sum of (...)
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  39. Review of Physical Realization by Shoemaker (2009).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Over 40 years ago I read a small grey book with metaphysics in the title which began with the words “Metaphysics is dead. Wittgenstein has killed it.” I am one of many who agree but sadly the rest of the world has not gotten the message. Shoemaker’s work is nonsense on stilts but is unusual only in that it never deviates into sense from the first paragraph to the last. At least with Dennett, Carruthers, Churchland etc one gets a breath (...)
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  40. Blurring Boundaries: Carnap, Quine, and the Internal–External Distinction.Sander Verhaegh - 2017 - Erkenntnis 82 (4):873-890.
    Quine is routinely perceived as saving metaphysics from Carnapian positivism. Where Carnap rejects metaphysical existence claims as meaningless, Quine is taken to restore their intelligibility by dismantling the former’s internal–external distinction. The problem with this picture, however, is that it does not sit well with the fact that Quine, on many occasions, has argued that metaphysical existence claims ought to be dismissed. Setting aside the hypothesis that Quine’s metaphysical position is incoherent, one has to conclude that his views on metaphysics (...)
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  41. Against Naturalism About Truth.Berit Brogaard - 2016 - In Kelly Clark (ed.), Blackwell Companion to Naturalism. Wiley-Blackwell. pp. 262-276.
    The chapter distinguishes between a weak and a strong form of ontological naturalism. Strong ontological naturalism is the view that all truths can be deduced, at least in principle, from truths about physical entities at the lowest level of organization, for example, truths about the elementary particles and forces. Weak ontological naturalism is the view that only physical properties can be causally efficacious. Strong ontological naturalism entails weak ontological naturalism but not vice versa. I then argue that the existence of (...)
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  42. The Possibility of Naturalized Metaphysics.Rasmus Jaksland - 2016 - Dissertation, University of Copenhagen
    This project investigates naturalized metaphysics as a recent trend in analytic metaphysics originating in the naturalist attitude of James Ladyman and Don Ross in their seminal work Everything must Go: Metaphysics Naturalized (2007). The primary focus, however, will be the more recent article “Neo-Positivist Metaphysics” (2012) by Alyssa Ney that originates in this tradition. The project will conclude that naturalized metaphysics is an unsuccessful attempt at an answer to the question ’how is metaphysics possible’. More precisely, the project will establish (...)
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  43. The Neoclassical Interpretation of Modern Physics and It Implications for an Information Based Interpretation of Spirituality.Shiva Meucci - 2015 - Cosmos and History 11 (2):8-27.
    The neoclassical interpretation of quantum mechanics which re-introduces older conceptual models of gravity and electromagnetism transformed by modern advancements in the field is discussed as a natural outcome from the interchangeability of quantum mechanics and fluid dynamics in light of recent macro-level experiments which show behaviors previously believed to be confined to the quantum world. This superfluid model of mechanics and the known behaviors of superfluids is suggested as a possible substrate and system for the storage and processing of data. (...)
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  44. Les dispositions: une analyse integrationnelle(誠).Daihyun Chung - 2014 - Diogène 248:59-70.
    Would it be possible to have an alternative to the physicalist world-view? If any type of dualism is not an option, I am tempted to consider an integrational world view, which was first claimed by Confucius under the notion of cheng. I would propose an integrational thesis that cheng of an entity is a power to realize the embedded objective of it in the context where it interacts with all others. The notion of compassion may be said to be both (...)
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  45. Idealist Origins: 1920s and Before.Martin Davies & Stein Helgeby - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Dordrecht, Netherlands: Springer. pp. 15-54.
    This paper explores early Australasian philosophy in some detail. Two approaches have dominated Western philosophy in Australia: idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. Idealism in Australia often reflected Kantian themes, but it also reflected the revival of interest in Hegel through the work of ‘absolute idealists’ such as T. H. Green, F. H. Bradley, and Henry Jones. A number of the early New Zealand philosophers were also educated in the idealist tradition (...)
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  46. Must Naturalism Lead to a Deflationary Meta-Ontology?Matthew Haug - 2014 - Metaphysica 15 (2):347-367.
    Huw Price has argued that naturalistic philosophy inevitably leads to a deflationary approach to ontological questions. In this paper, I rebut these arguments. A more substantive, less language-focused approach to metaphysics remains open to naturalists. However, rebutting one of Price’s main arguments requires rejecting Quine’s criterion of ontological commitment. So, even though Price’s argument is unsound, it reveals that naturalists cannot rest content with broadly Quinean, “mainstream metaphysics,” which, I suggest, naturalists also have independent reasons to reject.
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  47. Naturalizing Intentionality: Tracking Theories Versus Phenomenal Intentionality Theories.Angela Mendelovici & David Bourget - 2014 - Philosophy Compass 9 (5):325-337.
    This paper compares tracking and phenomenal intentionality theories of intentionality with respect to the issue of naturalism. Tracking theories explicitly aim to naturalize intentionality, while phenomenal intentionality theories generally do not. It might seem that considerations of naturalism count in favor of tracking theories. We survey key considerations relevant to this claim, including some motivations for and objections to the two kinds of theories. We conclude by suggesting that naturalistic considerations may in fact support phenomenal intentionality theories over tracking theories.
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  48. A Normative Yet Coherent Naturalism.Steve Petersen - 2014 - Philo 17 (1):77-91.
    Naturalism is normally taken to be an ideology, censuring non-naturalistic alternatives. But as many critics have pointed out, this ideological stance looks internally incoherent, since it is not obviously endorsed by naturalistic methods. Naturalists who have addressed this problem universally foreswear the normative component of naturalism by, in effect, giving up science’s exclusive claim to legitimacy. This option makes naturalism into an empty expression of personal preference that can carry no weight in the philosophical or political spheres. In response to (...)
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  49. Kay Herrmann: Apriori Im Wandel. Für Und Wider Eine Kritische Metaphysik der Natur.Andreas Brandt - 2013 - Philosophische Rundschau 60 (3):252-256.
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  50. Naturalism: Contemporary Perspectives.Juliano Santos do Carmo, Flávia Carvalho, Clademir Araldi, Carlos Miraglia, Alberto Semeler, Adriano Naves de Brito, Sofia Stein, Marco Azevedo & Nythamar de Oliveira - 2013 - NEPFIL online | Dissertatio's Series of Philosophy.
    The basic assumption present in these articles is that naturalism is highly compatible with a wide range of relevant philosophical questions and that, regardless of the classical problems faced by the naturalist, the price paid in endorsing naturalism is lower than that paid by essentialist or supernaturalist theories. Yet, the reader will find a variety of approaches, from naturalism in Moral Philosophy and Epistemology to naturalism in the Philosophy of Language, Philosophy of Mind and of the Aesthetics.
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