Phenomenalism

Edited by Michael Pelczar (National University of Singapore)
View topic on PhilPapers for more information
Related categories

17 found
Order:
More results on PhilPapers
  1. The Existence of Mind-Independent Physical Objects.Leslie Allan - manuscript
    The author challenges both the eliminative idealist's contention that physical objects do not exist and the phenomenalist idealist's view that statements about physical objects are translatable into statements about private mental experiences. Firstly, he details how phenomenalist translations are parasitic on the realist assumption that physical objects exist independently of experience. Secondly, the author confronts eliminative idealism head on by exposing its heuristic sterility in contrast with realism's predictive success.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  2. Experiential Metaphysics and Merleau-Ponty’s Intra-Ontology.Gregory M. Nixon - 2021 - Constructivist Foundations 16 (2):153-155.
    [This is a commentary article on Michel Bitbol's TA: "The Tangled Dialectic of Body and Consciousness: A Metaphysical Counterpart of Radical Neurophenomenology".] -/- A summary of the major metaphysical positions reveals them to be variable enough that they do not deny experience to the researcher. Further, Merleau-Ponty’s intra-ontology and related terms are fleshed out.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. The Logic of Leibniz’s Borrowed Reality Argument.Stephen Puryear - 2020 - Philosophical Quarterly 70 (279):350-370.
    Leibniz argues that there must be a fundamental level of simple substances because composites borrow their reality from their constituents and not all reality can be borrowed. I contend that the underlying logic of this ‘borrowed reality argument’ has been misunderstood, particularly the rationale for the key premise that not all reality can be borrowed. Contrary to what has been suggested, the rationale turns neither on the alleged viciousness of an unending regress of reality borrowers nor on the Principle of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Ernst Mach’ın Anti-Realizminin Fenomenalist Temeli ve Öznel İdealist Sonucu: Mach Solipsist Bir Düşünür Olabilir Mi?Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (2):469-487.
    This article initially presents Ernst Mach's anti-realist or instrumentalist stance that underpin his opposition to atomism and reveal his idea that science should be based totally on objectively observable facts. Then, the details of Mach's phenomenalist arguments which recognize only sensations as real are revealed. Phenomenalist thought is not compatible with the idea of realism, which evaluates unobservable entities such as atom, molecule and quark as mind-independent things. In this context, Mach considers the atom as a thought symbol or a (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Impoverished or Rich Consciousness Outside Attentional Focus: Recent Data Tip the Balance for Overflow.Zohar Z. Bronfman, Hilla Jacobson & Marius Usher - 2019 - Mind and Language 34 (4):423-444.
    Mind &Language, Volume 34, Issue 4, Page 423-444, September 2019.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  6. Sign and Object : Quine’s Forgotten Book Project.Sander Verhaegh - 2019 - Synthese 196 (12):5039-5060.
    W. V. Quine’s first philosophical monograph, Word and Object, is widely recognized as one of the most influential books of twentieth century philosophy. Notes, letters, and draft manuscripts at the Quine Archives, however, reveal that Quine was already working on a philosophical book in the early 1940s; a project entitled Sign and Object. In this paper, I examine these and other unpublished documents and show that Sign and Object sheds new light on the evolution of Quine’s ideas. Where “Two Dogmas (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  7. Consciousness and Causal Emergence: Śāntarakṣita Against Physicalism.Christian Coseru - 2017 - In Jonardon Ganeri (ed.), The Oxford Handbook of Indian Philosophy. New York and Oxford: Oxford University Press. pp. 360–378.
    In challenging the physicalist conception of consciousness advanced by Cārvāka materialists such as Bṛhaspati, the Buddhist philosopher Śāntarakṣita addresses a series of key issues about the nature of causality and the basis of cognition. This chapter considers whether causal accounts of generation for material bodies are adequate in explaining how conscious awareness comes to have the structural features and phenomenal properties that it does. Arguments against reductive physicalism, it is claimed, can benefit from an understanding of the structure of phenomenal (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  8. Review of Freedom Evolves by Daniel Dennett (2003).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    ``People say again and again that philosophy doesn´t really progress, that we are still occupied with the same philosophical problems as were the Greeks. But the people who say this don´t understand why is has to be so. It is because our language has remained the same and keeps seducing us into asking the same questions. As long as there continues to be a verb´to be´that looks as if it functions in the same way as´to eatánd´to drink´, as long as (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. Boarding Neurath's Boat: The Early Development of Quine's Naturalism.Sander Verhaegh - 2017 - Journal of the History of Philosophy 55 (2):317-342.
    W. V. Quine is arguably the intellectual father of contemporary naturalism, the idea that there is no distinctively philosophical perspective on reality. Yet, even though Quine has always been a science-minded philosopher, he did not adopt a fully naturalistic perspective until the early 1950s. In this paper, I reconstruct the genesis of Quine’s ideas on the relation between science and philosophy. Scrutinizing his unpublished papers and notebooks, I examine Quine’s development in the first decades of his career. After identifying three (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  10. Protogeometer: Falling Into Future.Vladimir Rogozhin - 2014 - FQXi Essay Contest 2014.
    Universe silence … Why? TechnoSfera … Where does it move? BioSfera … Where is the ―non-return point? NooSfera … What to do? The deep mind looks for primordial senses of the ―LifeWorld(LebensWelt). Сonsciousness, matter, memory … Self-Consciousness… Сonsciousness is attracting senses vector magnitude, intentional effect of absolute complexity. The Vector of Сonsciousness - the Triune Vector of absolute forms of existence of matter (limit states), the Vector of the Absolute Existential Field of the Universe, a polyvalent sense phenomenon of Ontological (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  12. La teoria Della conoscenza di Mach E Nietzsche.Pietro Gori - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):352-382.
    Translation and edition (with introduction) of four articles from Hans Kleinpeter: - Nietzsche als Schulreformer, «Blätter für deutsche Erziehung» 14/1912, pp. 99-101; - Der Pragmatismus im Lichte der Machschen Erkenntnislehre, «Wissenschaftliche Rundschau» 20/1912, pp. 405-407; - Die Erkenntnislehre Friedrich Nietzsches, «Wissenschaftliche Rundschau» 3/1912, pp. 5-9; - Ernst Mach und Friedrich Nietzsche, «Neue Freie Presse» 17423 (1913), pp. 31-32. Abstract: Hans Kleinpeter provided a popularization of both Ernst Mach’s thought and the scientific philosophy that forerun the foundation of the Vienna Circle. (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. The theory of knowledge of Mach and Nietzsche.Pietro Gori - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):352-382.
    Hans Kleinpeter provided a popularization of both Ernst Mach's thought and the scientific philosophy that forerun the foundation of the Vienna Circle. Between 1912 and 1913 Kleinpeter published the articles that one finds here in their first Italian translation; they concern a comparison between Mach's epistemology and Nietzsche's thought, and are thus an original contribution to the reception of the latter's philosophy. In these texts Kleinpeter anticipates some of the ideas he later presented in his work devoted to the 'Phenomenalistic' (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. Truthmakers and Explanation.David Liggins - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 105--115.
    Truthmaker theory promises to do some useful philosophical work: equipping us to argue against phenomenalism and Rylean behaviourism, for instance, and helping us decide what exists (Lewis 1999, 207; Armstrong 1997, 113-119). But it has proved hard to formulate a truthmaker theory that is both useful and believable. I want to suggest that a neglected approach to truthmakers – that of Ian McFetridge – can surmount some of the problems that make other theories of truthmaking unattractive. To begin with, I’ll (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   20 citations  
  15. Sense-Data and the Philosophy of Mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has been down-played (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   11 citations  
  16. Review of Richard E. Cytowic, *The Man Who Tasted Shapes*. [REVIEW]G. Nixon - 1999 - Journal of Consciousness Studies 6 (1):122-123.
    The Warner Books back cover proclaims: In the tradition of Oliver Sachʼs [sic] bestselling *The Man Who Mistook His Wife for a Hat...* The manner and misspellingsignify that Cytowic himself had nothing to do with such publishing hucksterism. However, one thing is clear upon reading this book: Richard Cytowic, M.D., is no Oliver Sacks. Though, as will be seen, there is much in here to recommend itself, his stilted reproduction of conversations which or may not have taken place and his (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. The Mirrors of Consciousness.Steve Solodoff - manuscript
    This manuscript puts forth the contention that our consciousness resembles and reflects an all-pervading universal consciousness that was born from the manifestation of energy as the monadic agent of our universe. It relates that in the beginning, when energy kinetically came into being, it created, or distributed itself, into three derivative dimensions; that of space-time, materiality and consciousness. The definition of consciousness herein is that it is constituted from phenomenal attributes that are inherent within space, time and materiality (the other (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark