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  1. added 2017-05-07
    Twenty-First Century Perspectivism: The Role of Emotions in Scientific Inquiry.Mark Alfano - 2017 - Studi di Estetica 7 (1):65-79.
    How should emotions figure in scientific practice? I begin by distinguishing three broad answers to this question, ranging from pessimistic to optimistic. Confirmation bias and motivated numeracy lead us to cast a jaundiced eye on the role of emotions in scientific inquiry. However, reflection on the essential motivating role of emotions in geniuses makes it less clear that science should be evacuated of emotion. I then draw on Friedrich Nietzsche’s perspectivism to articulate a twenty-first century epistemology of science that recognizes (...)
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  2. added 2017-01-08
    Nietzschean Pragmatism. Sinhababu - 2017 - Journal of Nietzsche Studies 48 (1):56-70.
    Nietzsche holds that one should believe what best promotes life, and he also accepts the correspondence theory of truth. I’ll call this conjunction of views Nietzschean pragmatism. This article provides textual evidence for attributing this pragmatist position to Nietzsche and explains how his broader metaethical views led him to it.The following section introduces Nietzschean pragmatism, discussing how Nietzsche expresses it in BGE, and distinguishing it from William James’s pragmatism about truth. The second section explains how Nietzsche’s skepticism about values that (...)
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  3. added 2015-10-12
    Overcoming the Conflict of Evolutionary and Naturalized Epistemology in Nietzsche.Justin Remhof - 2015 - History of Philosophy Quarterly 32 (2):181-194.
    There is a difficulty in understanding Nietzsche’s epistemology. It is generally accepted that he endorses the naturalized epistemological view that knowledge should be closely connected to the sciences. He also holds the evolutionary epistemological position that knowledge has developed exclusively to benefit human survival. Nietzsche’s evolutionary epistemology, however, appears to imply a debunking argument about the truth of our beliefs that seems to undermine his commitment to a naturalized epistemology. This paper argues that Nietzsche’s evolutionary epistemology does not, in fact, (...)
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  4. added 2014-08-09
    Naturalism and Anti-Naturalism in Nietzsche.Eric S. Huma Nelson - 2013 - Archives of the History of Philosophy and of Social Thought 58:213-227.
    Nietzsche has been associated with naturalism due to his arguments that morality, religion, metaphysics, and consciousness are products of natural biological organisms and ultimately natural phenomena. The subject and its mental life are only comprehensible in relation to natural desires, drives, impulses, and instincts. I argue that such typical natu-ralizing tendencies do not exhaust Nietzsche’s project, since they occur in the context of his critique of “nature” and metaphysical, speculative, and scientific naturalisms. Nie-tzsche challenges otherworldly projections of this-worldly beings, as (...)
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  5. added 2014-03-21
    Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  6. added 2013-01-05
    Reading Nietzsche Through Ernst Mach.Nadeem J. Z. Hussain - 2004 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.
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  7. added 2012-09-09
    Nietzsche, Naturalism, and the Tenacity of the Intentional.Mark Alfano - 2013 - Journal of Nietzsche Studies 44 (3):457-464.
    In Beyond Good and Evil, Nietzsche demands that “psychology shall be<br>recognized again as the queen of the sciences.” While one might cast a dubious glance at the “again,” many of Nietzsche’s insights were indeed psychological, and many of his arguments invoke psychological premises. In Genealogy, he criticizes the “English psychologists” for the “inherent psychological absurdity” of their theory of the origin of good and bad, pointing out the implausibility of the claim that the utility of unegoistic<br>actions would be forgotten. Tabling (...)
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