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  1. added 2020-05-25
    Cappelen, H. 2018. Fixing Language. An Essay in Conceptual Engineering. Oxford: Oxford University Press. 224 Pp. ISBN: 978-0-198-81471-9. [REVIEW]Steffen Koch - 2019 - History of Philosophy & Logical Analysis 22 (1):248-256.
    This is a review article of Herman Cappelen's monograph 'Fixing Language. An Essay on Conceptual Engineering' (OUP 2018). It summarizes the key elements of the book and objects to various of Cappelen's claims.
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  2. added 2020-05-23
    Philosophical Puzzles Evade Empirical Evidence: Some Thoughts and Clarifications Regarding the Relation Between Brain Sciences and Philosophy of Mind.Işık Sarıhan - 2017 - In Jon Leefmann & Elisabeth Hildt (eds.), Human Sciences after the Decade of the Brain. San Diego: Elsevier. pp. 14-23.
    This chapter analyzes the relation between brain sciences and philosophy of mind, in order toclarify in what ways how philosophy can contribute to neuroscience and how neuroscience cancontribute to philosophy. Especially since 1980s and the emergence of “neurophilosophy”, more and more philosophers have been bringing home morals from neuroscience to settle philosophicalissues. I mention examples from the problem of consciousness and philosophy of perception, andI argue that such attempts are not successful in trying to settle questions like whether psychology can (...)
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  3. added 2020-04-29
    Intuitions About Cases as Evidence (for How We Should Think).James Andow - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Much recent work on philosophical methodology has focused on whether we should accept evidence: the claim that philosophers use intuitive judgments about cases as evidence for/against philosophical theories. This paper outlines a new way of thinking about the philosophical method of appealing to cases such that evidence is true but not as it is typically understood. The idea proposed is that, when philosophers appeal to cases, they are engaged in a project of conceptual engineering and that, within that project, intuitions (...)
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  4. added 2020-01-26
    Stable Strategies for Personal Development: On the Prudential Value of Radical Enhancement and the Philosophical Value of Speculative Fiction.Ian Stoner - 2020 - Metaphilosophy 51 (1):128-150.
    In her short story “Stable Strategies for Middle Management,” Eileen Gunn imagines a future in which Margaret, an office worker, seeks radical genetic enhancements intended to help her secure the middle-management job she wants. One source of the story’s tension and dark humor is dramatic irony: readers can see that the enhancements Margaret buys stand little chance of making her life go better for her; enhancing is, for Margaret, probably a prudential mistake. This paper argues that our positions in the (...)
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  5. added 2019-12-31
    The Rationality of Perception: Replies to Lord, Railton, and Pautz.Susanna Siegel - forthcoming - Philosophy and Phenomenological Research.
    My replies to Errol Lord, Adam Pautz, and Peter Railton's commentaries on The Rationality of Perception (2017).
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  6. added 2019-12-26
    Levi Mortera, Emanuele, Dugald Stewart. [REVIEW]Sergio Volodia Marcello Cremaschi - 2018 - Rivista di Filosofia 189 (4).
    A review of Levi Mortera's monograph on Dugald Stewart's philosophy of mind.
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  7. added 2019-12-13
    The Importance of Understanding Each Other in Philosophy.Sebastian Sunday Grève - 2015 - Philosophy 90 (2):213-239.
    What is philosophy? How is it possible? This essay constitutes an attempt to contribute to a better understanding of what might be a good answer to either of these questions by reflecting on one particular characteristic of philosophy, specifically as it presents itself in the philosophical practice of Socrates, Plato and Wittgenstein. Throughout this essay, I conduct the systematic discussion of my topic in parallel lines with the historico-methodological comparison of my three main authors. First, I describe a certain neglected (...)
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  8. added 2019-12-09
    The Meta-Ethical Significance of Experiments About Folk Moral Objectivism.Jeroen Hopster - 2019 - Philosophical Psychology 32 (6):831-852.
    The meta-ethical commitments of folk respondents – specifically their commitment to the objectivity of moral claims – have recently become subject to empirical scrutiny. Experimental findings suggest that people are meta-ethical pluralists: There is both inter- and intrapersonal variation with regard to people’s objectivist commitments. What meta-ethical implications, if any, do these findings have? I point out that current research does not directly address traditional meta-ethical questions: The methods used and distinctions drawn by experimenters do not perfectly match those of (...)
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  9. added 2019-11-30
    The Case Study Method in Philosophy of Science: An Empirical Study.Moti Mizrahi - 2020 - Perspectives on Science 28 (1):63-88.
    There is an ongoing methodological debate in philosophy of science concerning the use of case studies as evidence for and/or against theories about science. In this paper, I aim to make a contribution to this debate by taking an empirical approach. I present the results of a systematic survey of the PhilSci-Archive, which suggest that a sizeable proportion of papers in philosophy of science contain appeals to case studies, as indicated by the occurrence of the indicator words “case study” and/or (...)
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  10. added 2019-09-19
    Finding the Bounds of Machery’s Critique. [REVIEW]Mikio Akagi - 2019 - International Journal of Philosophical Studies 27 (4):584-591.
    Volume 27, Issue 4, October 2019, Page 584-591.
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  11. added 2019-09-07
    Epistemic Agency and the Self-Knowledge of Reason: On the Contemporary Relevance of Kant’s Method of Faculty Analysis.Thomas Land - 2018 - Synthese.
    Each of Kant’s three Critiques offers an account of the nature of a mental faculty and arrives at this account by means of a procedure I call ‘faculty analysis’. Faculty analysis is often regarded as among the least defensible aspects of Kant’s position; as a consequence, philosophers seeking to inherit Kantian ideas tend to transpose them into a different methodological context. I argue that this is a mistake: in fact faculty analysis is a live option for philosophical inquiry today. My (...)
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  12. added 2019-09-03
    Nietzsche's Intuitions.Justin Remhof - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    This essay examines a particular rhetorical strategy Nietzsche uses to supply prima facie epistemic justification: appeals to intuition. I first investigate what Nietzsche thinks intuitions are, given that he never uses the term ‘intuition’ as we do in contemporary philosophy. I then examine how Nietzsche can simultaneously endorse naturalism and intuitive appeals. I finish by looking at why and how Nietzsche uses appeals to intuition to further his philosophical agenda. Answering these questions should provide a deeper understanding of how Nietzsche (...)
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  13. added 2019-08-18
    A Critique of Saul Kripke's "Wittgenstein on Rules and Private Language".Chrysoula Gitsoulis - 2008 - Dissertation, Graduate Center, City University of New York
    In Wittgenstein on Rules and Private Language, Saul Kripke presents a controversial skeptical argument, which he attributes to Wittgenstein’s interlocutor in the Philosophical Investigations [PI]. The argument purports to show that there are no facts that correspond to what we mean by our words. Kripke maintains, moreover, that the conclusion of Wittgenstein’s so-called private language argument is a corollary of results Wittgenstein establishes in §§137-202 of PI concerning the topic of following-a-rule, and not the conclusion of an independently developed argument (...)
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  14. added 2019-08-15
    O Método de René Descartes.Emanuel Isaque Cordeiro da Silva - manuscript
    RENÉ DESCARTES E O MÉTODO CARTESIANO -/- RENÉ DESCARTES AND THE CARTESIAN METHOD -/- Emanuel Isaque Cordeiro da Silva - CAP-UFPE, IFPE-BJ e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)98143-8399. -/- INTRODUÇÃO -/- Antes de abordar a metafísica tal qual Descartes a propõe como uma sólida “fundamentação” das ciências e, também, antes de falar das ciências construídas para a busca desse fundamento, é necessário analisar o método cartesiano, salve que é a alma desse presente artigo. Não se trata apenas de (...)
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  15. added 2019-07-15
    La philosophie entre intuition et empirie: comment les études du texte peuvent contribuer à renouveler la réflexion philosophique.Louis Chartrand - 2017 - Artichaud Magazine 2017 (8 juin).
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  16. added 2019-07-07
    Histoire du renseignement.Nicolae Sfetcu - manuscript
    Après la guerre froide, les gouvernements et les services de renseignement ont continué à utiliser le modèle conventionnel pour évaluer les menaces pesant sur l'État. Mais les concepts de sécurité se sont éloignés d'une confrontation hautement militarisée entre des adversaires connus et a augmenté l'inquiétude suscitée par les menaces non étatiques plus difficiles à identifier. Les acteurs non étatiques sont devenus des menaces stratégiques, le concept de « terrorisme stratégique » étant développé immédiatement après les attentats de septembre 2001. DOI: (...)
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  17. added 2019-06-19
    Untying the Gorgianic ‘Not’: Argumentative Structure in on Not-Being.Evan Rodriguez - 2019 - Classical Quarterly 69 (1):87-106.
    Gorgias’ On Not-Being survives only in two divergent summaries. Diels–Kranz's classic edition prints the better-preserved version that appears in Sextus’ Aduersus Mathematicos. Yet, in recent years there has been rising interest in a second summary that survives as part of the anonymous De Melisso, Xenophane, Gorgia. The text of MXG is more difficult; it contains substantial lacunae that often make it much harder to make grammatical let alone philosophical sense of. As Alexander Mourelatos reports, one manuscript has a scribal note (...)
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  18. added 2019-06-06
    An Idealist Critique of Naturalism.Robert Smithson - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):504-526.
    ABSTRACTAccording to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the post-Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that the (...)
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  19. added 2019-06-06
    Against Adversarial Discussion.Maarten Steenhagen - 2016 - Collingwood and British Idealism Studies 22 (1):87-112.
    Why did R.G. Collingwood come to reject the adversarial style of philosophical discussion so popular among his Oxford peers? The main aim of this paper is to explain that Collingwood came to reject his colleagues’ specific style of philosophical dialogue on methodological grounds, and to show how the argument against adversarial philosophical discussion is integrated with Collingwood’s overall criticism of realist philosophy. His argument exploits a connection between method and practice that should be taken seriously even today.
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  20. added 2019-06-06
    Ordinary Language, Conventionalism and a Priori Knowledge.Henry Jackman - 2001 - Dialectica 55 (4):315-325.
    This paper examines popular‘conventionalist’explanations of why philosophers need not back up their claims about how‘we’use our words with empirical studies of actual usage. It argues that such explanations are incompatible with a number of currently popular and plausible assumptions about language's ‘social’character. Alternate explanations of the philosopher's purported entitlement to make a priori claims about‘our’usage are then suggested. While these alternate explanations would, unlike the conventionalist ones, be compatible with the more social picture of language, they are each shown to (...)
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  21. added 2019-06-01
    The Counterexample Method and Armchair Philosophy.Peyman Pourghannad & Davood Hosseini - manuscript
    According to a bedrock assumption in the current methodology of armchair philosophy, we may refute a theory aiming at analyzing a concept by providing a counterexample in which it intuitively seems that a hypothetical or real situation does not fit with what the theory implies. In this paper, we shall argue that this assumption is at most either untenable or otherwise useless in bringing about what is commonly expected from it.
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  22. added 2019-05-27
    Whence the Demand for Ethical Theory?Matthieu Queloz & Damian Cueni - forthcoming - American Philosophical Quarterly.
    Where does the impetus towards ethical theory come from? What drives humans to make values explicit, consistent, and discursively justifiable? This paper situates the demand for ethical theory in human life by identifying the practical needs that give rise to it. Such a practical derivation puts the demand in its place: while finding a place for it in the public decision-making of modern societies, it also imposes limitations on the demand by presenting it as scalable and context-sensitive. This differentiates strong (...)
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  23. added 2019-04-23
    Why Don’T Philosophers Do Their Intuition Practice?James Andow - 2019 - Acta Analytica 34 (3):257-269.
    I bet you don’t practice your philosophical intuitions. What’s your excuse? If you think philosophical training improves the reliability of philosophical intuitions, then practicing intuitions should improve them even further. I argue that philosophers’ reluctance to practice their intuitions highlights a tension in the way that they think about the role of intuitions in philosophy.
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  24. added 2019-01-23
    The Sublime Visions of Philosophy: Fundamental Ontology and the Imaginal World (‘Ālam Al–Mithāl).Mohammad Azadpur - 2006 - In Anna-Teresa Tymieniecka (ed.), Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. pp. 183-201.
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  25. added 2018-11-10
    Coming Out of the Shade.Myisha Cherry - 2017 - In Russell Blackford & Damien Broderick (eds.), Philosophy’s Future: The Problem of Philosophical Progress. pp. 21-30.
    I claim that professional philosophers need to seriously rethink how they do philosophy, where they do philosophy, and with whom they do philosophy. My suggestion is that they “leave the shade” of their philosophical bubbles by making their work accessible to each other and to the public and by engaging with thinkers outside of philosophy. I argue that if philosophers do not “leave the shade,” we may witness the decline and even the eradication of the field of philosophy, as we (...)
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  26. added 2018-10-31
    What Isn’T Obvious About ‘Obvious’: A Data-Driven Approach to Philosophy of Logic.Moti Mizrahi - 2019 - In Andrew Aberdein & Matthew Inglis (eds.), Advances in Experimental Philosophy of Logic and Mathematics. London: Bloomsbury Press. pp. 201-224.
    It is often said that ‘every logical truth is obvious’ (Quine 1970: 82), that the ‘axioms and rules of logic are true in an obvious way’ (Murawski 2014: 87), or that ‘logic is a theory of the obvious’ (Sher 1999: 207). In this chapter, I set out to test empirically how the idea that logic is obvious is reflected in the scholarly work of logicians and philosophers of logic. My approach is data-driven. That is to say, I propose that systematically (...)
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  27. added 2018-10-27
    Natural Philosophy and the Sciences: Challenging Science’s Tunnel Vision.Arran Gare - 2018 - Philosophies 3 (4):33-0.
    Prior to the nineteenth century, those who are now regarded as scientists were referred to as natural philosophers. With empiricism, science was claimed to be a superior form of knowledge to philosophy, and natural philosophy was marginalized. This claim for science was challenged by defenders of natural philosophy, and this debate has continued up to the present. The vast majority of mainstream scientists are comfortable in the belief that through applying the scientific method, knowledge will continue to accumulate, and that (...)
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  28. added 2018-09-19
    Vías de aprehensión de lo cognoscible.Paulo Vélez-León - 2018 - In David G. Murray (ed.), Metaphysics 2015. Proceedings of the Sixth World Conference. Madrid: pp. 999-1012.
    El proceso de aprehensión de lo cognoscible, en la filosofía contemporánea, ha sido tratado desde diversas perspectivas, entre ellas la fenomenológica y la analítica. Cada una de estas perspectivas aportan unos presupuestos filosóficos y procesos metodológicos que nos proporcionan marcos de trabajo para indagar en las vías de aprehensión del conocimiento; sin embargo, empleadas por separado son insuficientes y limitadas. En absoluto se trata de procurar un método universal, sino de integrar e indagar sobre diversos presupuestos, procesos, patrones y estructuras (...)
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  29. added 2018-08-03
    Herman Cappelen, Philosophy Without Intuitions[REVIEW]Jonathan Jenkins Ichikawa - 2013 - International Journal of Philosophical Studies 21 (1):111 - 116.
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  30. added 2018-07-23
    Two Sorts of Natural Theology.Martin Jakobsen - forthcoming - Studia Theologica 72 (2).
    Usually, natural theology is understood as the project of providing arguments for the existence of God. This project is endorsed by Moreland and Craig. McGrath, on the other hand, says that this project fails. In the first part of this article, I show how McGrath’s dismissal of arguments for the existence of God follows from his view of natural theology. In the second part, I argue that McGrath’s natural theology contains an accurate critique of Moreland and Craig’s way of doing (...)
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  31. added 2018-03-31
    How Genealogies Can Affect the Space of Reasons.Matthieu Queloz - 2020 - Synthese 197 (5):2005-2027.
    Can genealogical explanations affect the space of reasons? Those who think so commonly face two objections. The first objection maintains that attempts to derive reasons from claims about the genesis of something commit the genetic fallacy—they conflate genesis and justification. One way for genealogies to side-step this objection is to focus on the functional origins of practices—to show that, given certain facts about us and our environment, certain conceptual practices are rational because apt responses. But this invites a second objection, (...)
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  32. added 2018-03-24
    Philosophical Expertise Under the Microscope.Miguel Egler & Lewis Dylan Ross - 2020 - Synthese 197 (3):1077-1098.
    Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the (...)
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  33. added 2018-03-16
    Experimental Philosophy, Williamson’s Expertise Defense of Armchair Philosophy and the Value of the History of Philosophy.Lucas Thorpe - 2016 - In Philosophy at Yeditepe: Special Issue on Philosophical Methodology. Istanbul: pp. 169-184.
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  34. added 2018-03-08
    Nietzsches affirmative Genealogien.Matthieu Queloz - 2019 - Deutsche Zeitschrift für Philosophie 67 (3):429-439.
    This paper argues that besides the critical and historically informed genealogies of his later work, Nietzsche also sketched genealogies that are not historically situated and that display an under-appreciated affirmative aspect. The paper begins by looking at two early examples of such genealogies where datable historical origins are clearly not at issue, which raises the question of what kind of origins Nietzsche is after. It is argued that these genealogies inquire into practical origins—into the original point of certain conceptual practices (...)
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  35. added 2018-02-18
    Expanding the Vector Model for Dispositionalist Approaches to Causation.Joseph Baltimore - 2019 - Synthese 196 (12):5083-5098.
    Neuron diagrams are heavily employed in academic discussions of causation. Stephen Mumford and Rani Lill Anjum, however, offer an alternative approach employing vector diagrams, which this paper attempts to develop further. I identify three ways in which dispositionalists have taken the activities of powers to be related: stimulation, mutual manifestation, and contribution combination. While Mumford and Anjum do provide resources for representing contribution combination, which might be sufficient for their particular brand of dispositionalism, I argue that those resources are not (...)
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  36. added 2018-02-17
    Kierkegaard's Phenomenology of Spirit.Ulrika Carlsson - 2016 - European Journal of Philosophy 24 (3):629-650.
    Kierkegaard's preoccupation with a separation between the ‘inner’ and the ‘outer’ runs through his work and is widely thought to belong to his rejection of Hegel's idealist monism. Focusing on The Concept of Irony and Either/Or, I argue that although Kierkegaard believes in various metaphysical distinctions between inside and outside, he nonetheless understands the task of the philosopher as that of making outside and inside converge in a representation. Drawing on Hegel's philosophy of art, I show that Kierkegaard's project in (...)
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  37. added 2018-02-17
    The Silence of the Norms: The Missing Historiography of The Structure of Scientific Revolutions.Paul A. Roth - 2013 - Studies in History and Philosophy of Science Part A 44 (4):545-552.
    History has been disparaged since the late 19th century for not conforming to norms of scientific explanation. Nonetheless, as a matter of fact a work of history upends the regnant philosophical conception of science in the second part of the 20th century. Yet despite its impact, Kuhn’s Structure has failed to motivate philosophers to ponder why works of history should be capable of exerting rational influence on an understanding of philosophy of science. But all this constitutes a great irony and (...)
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  38. added 2018-02-11
    Humans Should Not Colonize Mars.Ian Stoner - 2017 - Journal of the American Philosophical Association 3 (3):334-353.
    This article offers two arguments for the conclusion that we should refuse on moral grounds to establish a human presence on the surface of Mars. The first argument appeals to a principle constraining the use of invasive or destructive techniques of scientific investigation. The second appeals to a principle governing appropriate human behavior in wilderness. These arguments are prefaced by two preliminary sections. The first preliminary section argues that authors working in space ethics have good reason to shift their focus (...)
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  39. added 2018-01-24
    Wittgensteinian 'Therapy', Experimental Philosophy, and Metaphilosophical Naturalism.Eugen Fischer - 2018 - In Kevin Cahill & Thomas Raleigh (eds.), Wittgenstein and Naturalism. New York, USA: Routledge. pp. 260-286.
    An important strand of current experimental philosophy promotes a new kind of methodological naturalism. This chapter argues that this new ‘metaphilosophical naturalism’ is fundamentally consistent with key tenets of Wittgenstein’s metaphilosophy, and can provide empirical foundations for therapeutic conceptions of philosophy. Metaphilosophical naturalism invites us to contribute to the resolution of philosophical problems about X by turning to scientific findings about the way we think about X – in general or when doing philosophy. This new naturalism encourages us to use (...)
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  40. added 2017-12-08
    Is Metaphysics Difficult?Peter G. Jones - manuscript
    The difficulty of philosophy reflects the nature of Reality. Here it is proposed that the inability of determinedly scholastic philosophers to solve philosophical problems is a clear indication that neither philosophy nor Reality is as complicated as they believe and that its conceptual simplification cannot be achieved when we reject nondualism and endorse extreme and partial world-theories.
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  41. added 2017-12-02
    A Case Study on Computational Hermeneutics: E. J. Lowe’s Modal Ontological Argument.David Fuenmayor & Christoph Benzmueller - manuscript
    Computers may help us to better understand (not just verify) arguments. In this article we defend this claim by showcasing the application of a new, computer-assisted interpretive method to an exemplary natural-language ar- gument with strong ties to metaphysics and religion: E. J. Lowe’s modern variant of St. Anselm’s ontological argument for the existence of God. Our new method, which we call computational hermeneutics, has been particularly conceived for use in interactive-automated proof assistants. It aims at shedding light on the (...)
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  42. added 2017-10-27
    The Methodological Irrelevance of Reflective Equilibrium.Tristram McPherson - 2015 - In Chris Daly (ed.), The Palgrave Handbook of Philosophical Methods. Palgrave Macmillan. pp. 652-674.
    John Rawls’ method of reflective equilibrium is the most influential methodology in contemporary ethics.This paper argues that this influence is undeserved, for two reasons. First, reflective equilibrium fails to accomplish two tasks that give us reason to care about methodology. On the one hand, it fails to explain how (or whether) moral knowledge is possible.This is because the method is explicitly oriented towards the distinct (and less interesting) task of characterizing our moral sensibilities. On the other hand, the method fails (...)
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  43. added 2017-10-15
    Skepticism and Epistemic Agency.Jill Claudia Rusin - 2002 - Dissertation, The Johns Hopkins University
    Epistemic contextualists like David Lewis allow that we have substantially infallibilist reflective intuitions about knowledge even though our everyday talk accepts fallibilist attributions of knowledge. They give serious weight to both our everyday talk and our propensity to assent to the skeptic's conclusions, and give us a concept of knowledge that accommodates both. The skeptic would, of course, leverage such infallibilist intuitions in order to undermine the legitimacy of our everyday attributions. Most contemporary epistemologists would simply argue that our concept (...)
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  44. added 2017-09-05
    Logic: A Modern Guide.Colin Beckley - 2016 - Milton Keynes: Think Logically Books.
    This book is written for those who wish to learn some basic principles of formal logic but more importantly learn some easy methods to unpick arguments and assess their value for truth and validity. -/- The first section explains the ideas behind traditional logic which was formed well over two thousand years ago by the ancient Greeks. Terms such as ‘categorical syllogism’, ‘premise’, ‘deduction’ and ‘validity’ may appear at first sight to be inscrutable but will easily be understood with examples (...)
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  45. added 2017-09-03
    History and Philosophy of Science History.David Marshall Miller - 2011 - In Tad M. Schmaltz & Seymour Mauskopf (eds.), Integrating History and Philosophy of Science, Problems and Prospects. Springer. pp. 29-48.
    Science lies at the intersection of ideas and society, at the heart of the modern human experience. The study of past science should therefore be central to our humanistic attempt to know ourselves. Nevertheless, past science is not studied as an integral whole, but from two very different and divergent perspectives: the intellectual history of science, which focuses on the development of ideas and arguments, and the social history of science, which focuses on the development of science as a social (...)
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  46. added 2017-08-16
    Show Me the Argument: Empirically Testing the Armchair Philosophy Picture.Zoe Ashton & Moti Mizrahi - 2018 - Metaphilosophy 49 (1-2):58-70.
    Many philosophers subscribe to the view that philosophy is a priori and in the business of discovering necessary truths from the armchair. This paper sets out to empirically test this picture. If this were the case, we would expect to see this reflected in philosophical practice. In particular, we would expect philosophers to advance mostly deductive, rather than inductive, arguments. The paper shows that the percentage of philosophy articles advancing deductive arguments is higher than those advancing inductive arguments, which is (...)
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  47. added 2017-07-14
    Comprehending the Whole: Methodological Principles Governing Aristotelian Metaphysics and Ethics.Jason Costanzo - 2016 - In Dôdôni, the Annuaire Scientifique of the Department of Philosophy of the University of Ioannina:29-39.
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  48. added 2017-04-28
    Review of Current Controversies in Experimental Philosophy. [REVIEW]Yuri Cath - 2015 - Notre Dame Philosophical Reviews 201508.
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  49. added 2017-03-21
    Why Gettier Cases Are Still Misleading: A Reply to Atkins.Mizrahi Moti - 2017 - Logos and Episteme 8 (1):129-139.
    In this paper, I respond to Philip Atkins’ reply to my attempt to explain why Gettier cases (and Gettier-style cases) are misleading. I have argued that Gettier cases (and Gettier-style cases) are misdealing because the candidates for knowledge in such cases contain ambiguous designators. Atkins denies that Gettier’s original cases contain ambiguous designators and offers his intuition that the subjects in Gettier’s original cases do not know. I argue that his reply amounts to mere intuition mongering and I explain why (...)
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  50. added 2017-03-03
    Theories at Work: On the Structure and Functioning of Theories in Science, in Particular During the Copernican Revolution by Marinus Dirk Stafleu. [REVIEW]Gary Hatfield - 1990 - Isis 81 (2):340-341.
    Review of: Marinus Dirk Stafleu. Theories at Work: On the Structure and Functioning of Theories in Science, in Particular during the Copernican Revolution. (Christian Studies Today.) 310 pp., bibl., index. Lanham, Md./New York: University Press of America, 1987; Toronto: Institute for Christian Studies, 1987. $28.75 (cloth); $16.50 (paper).
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