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  1. The Politics of Being Part of Nature.Sandra Leonie Field - 2020 - Australasian Philosophical Review 4 (3):225-235.
    ABSTRACT Genevieve Lloyd argues that when we follow Spinoza in understanding reason as a part of nature, we gain new insights into the human condition. Specifically, we gain a new political insight: we should respond to cultural difference with a pluralist ethos. This is because there is no pure universal reason; human minds find their reason shaped differently by their various embodied social contexts. Furthermore, we can use the resources of the imagination to bring this ethos about. In my response, (...)
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  2. Spinoza's Theory of the Human Mind: Consciousness, Memory, and Reason.Oberto Marrama - 2019 - Dissertation, University of Groningen/UQTR
    Spinoza attributes mentality to all things existing in nature. He claims that each thing has a mind that perceives everything that happens in the body. Against this panpsychist background, it is unclear how consciousness relates to the nature of the mind. This study focuses on Spinoza’s account of the conscious mind and its operations. It builds on the hypothesis that Spinoza’s panpsychism can be interpreted as a self-consistent philosophical position. It aims at providing answers to the following questions: what is (...)
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  3. Memory, Recollection and Consciousness in Spinoza's Ethics.Oliver Toth - 2018 - Society and Politics 12 (2):50-71.
    Spinoza’s account of memory has not received enough attention, even though it is relevant for his theory of consciousness. Recent literature has studied the “pancreas problem.” This paper argues that there is an analogous problem for memories: if memories are in the mind, why is the mind not conscious of them? I argue that Spinoza’s account of memory can be better reconstructed in the context of Descartes’s account to show that Spinoza responded to these views. Descartes accounted for the preservation (...)
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  4. Spinoza on Fictitious Ideas and Possible Entities.Oberto Marrama - 2016 - The European Legacy 21 (4):359-372.
    The aim of this article is twofold: to provide a valid account of Spinoza’s theory of fictitious ideas, and to demonstrate its coherency with the overall modal metaphysics underpinning his philosophical system. According to Leibniz, the existence of romances and novels would be sufficient to demonstrate, against Spinoza’s necessitarianism, that possible entities exist and are intelligible, and that many other worlds different from ours could have existed in its place. I argue that Spinoza does not actually need to resort to (...)
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  5. Inherence of False Beliefs in Spinoza’s Ethics.Oliver Istvan Toth - 2016 - Society and Politics 10 (2):74-94.
    In this paper I argue, based on a comparison of Spinoza's and Descartes‟s discussion of error, that beliefs are affirmations of the content of imagination that is not false in itself, only in relation to the object. This interpretation is an improvement both on the winning ideas reading and on the interpretation reading of beliefs. Contrary to the winning ideas reading it is able to explain belief revision concerning the same representation. Also, it does not need the assumption that I (...)
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  6. Nota Sul Ruolo Dell’"Essentia Corporis" Nell’Etica di Spinoza.Andrea Sangiacomo - 2013 - Isonomia: Online Philosophical Journal of the University of Urbino:1-19.
    This paper outlines the role of the bodily essence in Spinoza’s epistemology. Spinoza maintains in the Ethics that the power of the imagination depends on bodily affections and it explains the inadequateness of imaginative ideas. However, Spinoza also exploits the capabilities of the human body to work out his account of common notions, which grounds the adequate knowledge provided by reason. Moreover, the essentia corporis plays a crucial role in the fifth part of the Ethics. Indeed, the “eternal part” of (...)
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