Switch to: References

Citations of:

Feminist Epistemologies

New York: Routledge (1992)

Add citations

You must login to add citations.
  1. Broiler Chickens and a Critique of the Epistemic Foundations of Animal Modification.Samantha Noll - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):273-280.
    Within this paper, I critique the history of the modification of the broiler chicken through selective breeding and possible future genetic modification. I utilize Margaret Atwood’s fictitious depiction of genetically engineered chickens, from her novel Oryx and Crake , in order to forward the argument that modifications that eliminate animal telos either move beyond the range of current ethical frameworks or can be ethically defended by them. I then utilize the work of feminist epistemologists to argue that understanding what it (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Feminist Epistemology and the Extent of the Social.Mark Owen Webb - 1995 - Hypatia 10 (3):85 - 98.
    Many feminist epistemologists have been inclined to embrace socialized epistemology. There are, however, many different theses that go by that name. Sandra Harding, Lynn Hankinson Nelson, and Elizabeth Potter hold various of these theses, but their reasons for holding those theses, while they do support less ambitious theses, do not support the theses they are offered to support.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • A Discourse on Educational Leadership: Global Themes, Postmodern Perspectives.Harbans S. Bhola - 2002 - Studies in Philosophy and Education 21 (2):181-202.
    Epistemology mirrors reality but notperfectly, and in the process molds reality butnot exactly as intended or anticipated. Horizontal interconnections also exist betweenand among epistemology, ideology, theory andpraxiology. However, these relations areneither deductive nor deterministic in naturebut are merely resonant, and then unclear,ambiguous and confounded. In this paper, thepoint is made that we need a grand reflectionon both our paradigms of reality and ourpredicaments of life as lived, to deal with thediscontent of humanity at this moment of thehistory of our civilization, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Sophie Doesn't: Families and Counterstories of Self-Trust.Hilde Lindemann Nelson - 1996 - Hypatia 11 (1):91 - 104.
    Girls learn the lesson of cognitive deference most clearly, perhaps, growing up in patriarchal families. Taught to discount their own judgments and to depend on those of the family's dominant men, they lose self-trust and cannot take themselves seriously as moral deliberators. I argue that through the telling of counterstories, which undermine normative stories of oppression, it is sometimes possible for women to reclaim these families as places where they have cognitive authority.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • False Memory Syndrome: A Feminist Philosophical Approach.Shelley M. Park - 1997 - Hypatia 12 (2):1 - 50.
    In this essay, I attempt to outline a feminist philosophical approach to the current debate concerning (allegedly) false memories of childhood sexual abuse. Bringing the voices of feminist philosophers to bear on this issue highlights the implicit and sometimes questionable epistemological, metaphysical, and ethical-political commitments of some therapists and scientists involved in these debates. It also illuminates some current debates in and about feminist philosophy.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Pictures, pluralism, and feminist epistemology: Lessons from “coming to understand”.Letitia Meynell - 2008 - Hypatia 23 (4):pp. 1-29.
    Meynell’s contention is that feminists should attend to pictures in science as distinctive bearers of epistemic content that cannot be reduced to propositions. Remarks on the practice and function of medical illustration—specifically, images Nancy Tuana used in her discussion of the construction of ignorance of women’s sexual function (2004)—show pictures to be complex and powerful epistemic devices. Their affinity with perennial feminist concerns, the relation between epistemic subject and object, and the nature of social knowledge, are of particular interest.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Privileged standpoints/reliable processes.Kourken Michaelian - 2008 - Hypatia 23 (1):65-98.
    : This article attempts to reconcile Sandra Harding's postmodernist standpoint theory with process reliabilism in first-order epistemology and naturalism in metaepistemology. Postmodernist standpoint theory is best understood as consisting of an applied epistemological component and a metaepistemological component. Naturalist metaepistemology and the metaepistemological component of postmodernist standpoint theory have produced complementary views of knowledge as a socially and naturally located phenomenon and have converged on a common concept of objectivity. The applied epistemological claims of postmodernist standpoint theory usefully can be (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The Epistemology of Interpersonal Relations.Matthew A. Benton - 2024 - Noûs:1-20.
    What is it to know someone? Epistemologists rarely take up this question, though recent developments make such inquiry possible and desirable. This paper advances an account of how such interpersonal knowledge goes beyond mere propositional and qualitative knowledge about someone, giving a central place to second-personal treatment. It examines what such knowledge requires, and what makes it distinctive within epistemology as well as socially. It assesses its theoretic value for several issues in moral psychology, epistemic injustice, and philosophy of mind. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • On Anticipatory-Epistemic Injustice and the Distinctness of Epistemic-Injustice Phenomena.Eric Bayruns Garcia - 2021 - Social Epistemology Review and Reply Collective 7 (10):48-57.
    I present distinctness conditions that an epistemic-injustice phenomenon should meet to count as distinct from other such phenomena and I use these conditions to evaluate anticipatory-epistemic injustice’s distinctness in relation to testimonial smothering. Even though I argue that the phenomenon that Lee helpfully describes may not be distinct from testimonial smothering, I argue that the notion of distinctness itself should not be the primary or most important criterion that epistemic-injustice theorists use to determine whether such phenomena should feature in the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • A Guide to Political Epistemology.Michael Hannon & Elizabeth Edenberg - 2025 - In Jennifer Lackey & Aidan McGlynn (eds.), Oxford Handbook of Social Epistemology. Oxford University Press.
    Political epistemology is a newly flourishing area of philosophy, but there is no comprehensive overview to this burgeoning field. This chapter maps out the terrain of political epistemology, highlights some of the key questions and topics of this field, draws connections across seemingly disparate areas of work, and briefly situates this field within its historical and contemporary contexts.
    Download  
     
    Export citation  
     
    Bookmark  
  • Introduction to Philosophy: Epistemology.Brian C. Barnett (ed.) - 2021 - Rebus Community.
    Introduction to Philosophy: Epistemology engages first-time philosophy readers on a guided tour through the core concepts, questions, methods, arguments, and theories of epistemology—the branch of philosophy devoted to the study of knowledge. After a brief overview of the field, the book progresses systematically while placing central ideas and thinkers in historical and contemporary context. The chapters cover the analysis of knowledge, the nature of epistemic justification, rationalism vs. empiricism, skepticism, the value of knowledge, the ethics of belief, Bayesian epistemology, social (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Feminism Without Metaphysics or a Deflationary Account of Gender.Louise Antony - 2020 - Erkenntnis 85 (3):529-549.
    I argue for a deflationary answer to the question, “What is it to be a woman?” Prior attempts by feminist theorists to provide a metaphysical account of what all and only women have in common have all failed for the same reason: there is nothing women have in common beyond being women. Although the social kinds man and woman are primitive, their existence can be explained. I say that human sex difference is the material ground of systems of gender; gender (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Negative expertise in conditions of manufactured ignorance: epistemic strategies, virtues and skills.Jaana Parviainen & Lauri Lahikainen - 2019 - Synthese 198 (4):3873-3891.
    This paper is motivated by the need to respond to the spread of influential misinformation and manufactured ignorance, which places pressure on the work of experts in various sectors. To meet this need, the paper discusses the conditions required for expert testimony to evolve a reconceptualisation of negative capability as a new form of epistemic humility. In this regard, professional knowledge formation is not considered to be separate from the institutional and social processes and values that uphold its production. Drawing (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Kjønn og feminisme i norsk filosofi- Noen betraktninger.Inga Bostad & Tove Pettersen - 2015 - Norsk Filosofisk Tidsskrift 50 (3):129-146.
    Despite the fact that Norway is considered to be one of the most gender equal countries in the world, the proportion of women in philosophy is still low. In this article, we reflect on women's presence in Norwegian philosophy, partly based on interviews with Norwegian women philosophers from different universities. -/- We discuss the low proportion of women among students and staff in the field, investigate whether gender perspectives and feminist philosophy are present in the study of philosophy today. We (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Feminism and the Carceral State: Gender-Responsive Justice, Community Accountability, and the Epistemology of Antiviolence.T. Heiner Brady & K. Tyson Sarah - 2017 - Feminist Philosophy Quarterly 3 (1):1-37.
    Building on recent feminist scholarship on the complicity of feminist antiviolence movements in the build-up of mass incarceration, this essay analyzes the epistemic occupation of feminist antiviolence work by carceral logic, taking the Gender-Responsive Justice and Community Accountability movements as countervailing examples. Both strategies claim to be a feminist response to violence. Gender-Responsive Justice arises from feminist criminology and has genealogical roots in the American prison reformatory movement. Community Accountability stems from grassroots intersectional and decolonial feminisms that are fundamentally at (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • (1 other version)What Knowers Know Well: Women, Work, and the Academy.Alison Wylie - 2011 - In Heidi Grasswick (ed.), Feminist Epistemology and Philosophy of Science: Power in Knowledge. Springer. pp. 157-179.
    Research on the status and experience of women in academia in the last 30 years has challenged conventional explanations of persistent gender inequality, bringing into sharp focus the cumulative impact of small scale, often unintentional differences in recognition and response: the patterns of 'post-civil rights era' dis­crimination made famous by the 1999 report on the status of women in the MIT School of Science. I argue that feminist standpoint theory is a useful resource for understanding how this sea change in (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Challenging the epistemological foundations of EBM: what kind of knowledge does clinical practice require?Katrina J. Hutchison & Wendy A. Rogers - 2012 - Journal of Evaluation in Clinical Practice 18 (5):984-991.
    This paper raises questions about the epistemological foundations of evidence-based medicine . We argue that EBM is based upon reliabilist epistemological assumptions, and that this is appropriate - we should focus on identifying the most reliable processes for generating and collecting medical knowledge. However, we note that this should not be reduced to narrow questions about which research methodologies are the best for gathering evidence. Reliable processes for generating medical evidence might lie outside of formal research methods. We also question (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • (1 other version)How can Feminist Theories of Evidence Assist Clinical Reasoning and Decision-Making?Maya J. Goldenberg - 2013 - Social Epistemology (TBA):1-28.
    While most of healthcare research and practice fully endorses evidence-based healthcare, a minority view borrows popular themes from philosophy of science like underdetermination and value-ladenness to question the legitimacy of the evidence-based movement’s philosophical underpinnings. While the feminist origins go unacknowledged, those critics adopt a feminist reading of the “gap argument” to challenge the perceived objectivism of evidence-based practice. From there, the critics seem to despair over the “subjective elements” that values introduce to clinical reasoning, demonstrating that they do not (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Liberalism and the Two Directions of the Local Food Movement.Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):211-224.
    The local food movement is, increasingly, becoming a part of the modern American landscape. However, while it appears that the local food movement is gaining momentum, one could question whether or not this trend is, in fact, politically and socially sustainable. Is local food just another trend that will fade away or is it here to stay? One way to begin addressing this question is to ascertain whether or not it is compatible with liberalism, a set of influential political theories (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Feminist Epistemology: An Interpretation and a Defense.Elizabeth Anderson - 1995 - Hypatia 10 (3):50 - 84.
    Feminist epistemology has often been understood as the study of feminine "ways of knowing." But feminist epistemology is better understood as the branch of naturalized, social epistemology that studies the various influences of norms and conceptions of gender and gendered interests and experiences on the production of knowledge. This understanding avoids dubious claims about feminine cognitive differences and enables feminist research in various disciplines to pose deep internal critiques of mainstream research.
    Download  
     
    Export citation  
     
    Bookmark   92 citations  
  • On the Marginalization of Feminist Philosophy.Iddo Landau - 2010 - International Journal of Philosophical Studies 18 (4):551-568.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • [email protected].Anandi Hattiangadi - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (4):647-657.
    Download  
     
    Export citation  
     
    Bookmark  
  • Dilemmas of objectivity.Marianne Janack - 2002 - Social Epistemology 16 (3):267 – 281.
    Download  
     
    Export citation  
     
    Bookmark   27 citations  
  • Standpoint Epistemology Without the “Standpoint”?: An Examination of Epistemic Privilege and Epistemic Authority.Marianne Janack - 1997 - Hypatia 12 (2):125-139.
    In this paper I argue that the distinction between epistemic privilege and epistemic authority is an important one for feminist epistemologists who are sympathetic to feminist standpoint theory, I argue that, while the first concept is elusive, the second is really the important one for a successful feminist standpoint project.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Just Reason.Catherine Hundleby & Phyllis A. Rooney - 2010 - Studies in Social Justice 4 (1):1-6.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • A Question of Evidence.Lynn Hankinson Nelson - 1993 - Hypatia 8 (2):172 - 189.
    I outline a pragmatic account of evidence, arguing that it allows us to underwrite two implications of feminist scholarship: that knowledge is socially constructed and constrained by evidence, and that social relations, including gender, race, and class, are epistemologically significant. What makes the account promising is that it abandons any pretense of a view from nowhere, the view of evidence as something only individuals gather or have, and the view that individual theories face experience in isolation.
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  • Is Psychological Individualism a Piece of Ideology?Louise M. Antony - 1995 - Hypatia 10 (3):157 - 174.
    I analyze and criticize Naomi Scheman's argument for the claim that psychological individualism-the thesis that psychological states are entities or particulars over which psychological theories may quantify-has no legitimate philosophical backing and is instead an element of patriarchal ideology. I conclude that Scheman's argument is flawed and that her thesis is false. Psychological individualism is perfectly compatible with and may even be required by feminist political theory.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Death and the form of life.Finn Bowring - 2022 - European Journal of Social Theory 25 (3):349-365.
    This article explores the relevance of death to the value of life. After a preliminary discussion of the human experience of mortality, I consider Heidegger’s argument that death is a condition of authenticity, Sartre’s claim that death is an externality that is irrelevant because it cannot be lived and Simmel’s theory that death is a boundary that is transcended by life. While all theories have their merits, I suggest that Simmel’s approach, which articulates well with Levinas’s ethical critique of Heidegger, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Feminist epistemology and Foucault.Katarina Loncarevic - unknown
    This thesis takes as a challenge to think about epistemology in a way that goes beyond epistemology understood as a philosophical discipline. I argue that it is important to deal with epistemological problems, because even in our everyday lives we are constantly in different epistemic situations that require explanations. Therefore, it is necessary to know what we claim when we claim to know something, that something we know is true, and how we explain or justify our knowledge or truth claims.Traditionally (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • What Can Feminist Epistemology Do for Surgery?Mary Jean Walker & Wendy Rogers - 2014 - Hypatia 29 (2):404-421.
    Surgery is an important part of contemporary health care, but currently much of surgery lacks a strong evidence base. Uptake of evidence-based medicine (EBM) methods within surgical research and among practitioners has been slow compared with other areas of medicine. Although this is often viewed as arising from practical and cultural barriers, it also reflects a lack of epistemic fit between EBM research methods and surgical practice. In this paper we discuss some epistemic challenges in surgery relating to this lack (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • (RE)Inventing Scheffler, or, Defending Objective Educational Research.D. C. Phillips - 1997 - Studies in Philosophy and Education 16 (1/2):149-158.
    Israel Scheffler's book Science and Subjectivity (1967) was prescient: His criticisms of attacks on the traditional notions of objectivity and truth that underlie modern science are still relevant nearly thirty years later, when postmodernism and some varieties of feminist epistemology are winning many adherents. Two aspects of Scheffler's book are singled out for discussion – his philosophical style, which is marked by careful, well-developed, and detailed argument (in contrast to many contemporary writers in education who have postmodernist leanings, who merely (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Individuals-in-communities: The search for a feminist model of epistemic subjects.Heidi E. Grasswick - 2004 - Hypatia 19 (3):85-120.
    : Feminist epistemologists have found the atomistic view of knowers provided by classical epistemology woefully inadequate. An obvious alternative for feminists is Lynn Hankinson Nelson's suggestion that it is communities that know. However, I argue that Nelson's view is problematic for feminists, and I offer instead a conception of knowers as "individuals-in-communities." This conception is preferable, given the premises and goals of feminist epistemologists, because it emphasizes the relations between knowers and their communities and the relevance of these relations for (...)
    Download  
     
    Export citation  
     
    Bookmark   38 citations  
  • Making feminist claims in the post-truth era: the authority of personal experience.Shelley Budgeon - 2021 - Feminist Theory 22 (2):248-267.
    The increased visibility of feminism in mainstream culture has recently been noted, with the presence of both online and offline campaigns embedding feminist claims in a variety of everyday spaces. By granting recognition to women’s experiences, these campaigns continue the feminist practice of generating critical knowledge on the basis of gendered experience. In the post-truth era, however, the norms governing claims-making are being significantly reconstructed, with significant consequences for critiques of gender inequality. It is argued here that these norms are (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • From Feminist Thinking to Ecological Thinking: Determining the Bounds of Community.Heidi E. Grasswick - 2008 - Hypatia 23 (1):150-160.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • World Alienation in Feminist Thought: The Sublime Epistemology of Emphatic Anti-Essentialism.Bonnie Mann - 2005 - Ethics and the Environment 10 (2):45-74.
    In lieu of an abstract, here is a brief excerpt of the content:World Alienation in Feminist ThoughtThe Sublime Epistemology of Emphatic Anti-EssentialismBonnie Mann (bio)The earth is the very quintessence of the human condition.Hannah ArendtWe are tied to place undetachably and without reprieve.Edward CaseyThe alliance between feminism and postmodernism1 in the American academy has brought about a revolution in feminist epistemology. The early feminist epistemology of unmasking, of sorting through appearances to get to the real underneath, has been discredited as "essentialist."2 (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • On the possibility of feminist epistemology.Tamar Szabò Gendler - 1996 - Metaphilosophy 27 (1-2):104-117.
    In this article, I propose one way of understanding the expression “feminist epistemology.” I begin from the premise that improper philosophical attention has been paid to the implications of what I call The Fact of Preconditions for Agency: that moral and rational agents become such only through a long, deliberate, and intensive process of intervention and teaching, a process that requires commitments of time, effort and emotion on the part of other agents. I contend that this is a sufficiently important (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Art, politics and knowledge: Feminism, modernity, and the separation of spheres.Amy Mullin - 1996 - Metaphilosophy 27 (1-2):118-145.
    Feminist epistemology and feminist art theory are characterized by an opposition to modernity's separation of art, politics, and knowledge into three autonomous spheres. However, this opposition is not enough to distinguish them from other philosophies. In this paper I examine parallels between the two fields of inquiry in order to discover what makes them distinctively feminist. Feminist epistemology sees interconnections between knowledge and politics, feminist art theory sees connections between art and politics. We need to explore as well connections between (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The role of truth when communicating knowledge across epistemic difference.Lisa A. Bergin - 2001 - Social Epistemology 15 (4):367 – 378.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Standing at the crossroads of modernist thought: Collins, Smith, and the new feminist epistemologies.Lori R. Kelley & Susan A. Mann - 1997 - Gender and Society 11 (4):391-408.
    Recent debates between modernists and postmodernists have shaken the foundations of modern social science. The epistemological assumptions of long-established procedures for constructing and validating knowledge claims have been called into question. This article discusses how two major contributors to the “new feminist epistemologies”—Dorothy Smith and Patricia Hill Collins—selectively integrate premises of modernist and postmodernist thought into their standpoint approaches. However, the particular premises they select result in significant ontological and epistemological differences between their works. These differences reflect major controversies over (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The ‘migrant experience’: An analytical discussion.Vince Marotta - 2020 - European Journal of Social Theory 23 (4):591-610.
    The idea of experience has been taken at face value in scholarly accounts of the migration experience, consequently very little attention has been given to how this idea has acquired its meaning and how it relates to the category of the ‘migration experience’. This article provides an analytical investigation into the nature of the phenomenon known as the ‘migrant experience’; firstly, by examining mediated and non-mediated conceptions of experience as well as an alternative account of experience associated with strangeness/disruption. Through (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Three Decades of Feminism in Science: From “Liberal Feminism” and “Difference Feminism” to Gender Analysis of Science.Kristina Rolin - 2004 - Hypatia 19 (1):292-296.
    Download  
     
    Export citation  
     
    Bookmark  
  • Embodied Disbelief: Poststructural Feminist Atheism.Donovan O. Schaefer - 2014 - Hypatia 29 (2):371-387.
    “I quite rightly pass for an atheist,” Jacques Derrida announces in Circumfession. Grace Jantzen's suggestion that the poststructuralist critique of modernity can also be trained on atheism helps us make sense of this playfully cryptic statement: although Derrida sympathizes with the “idea” of atheism, he is wary of the modern brand of atheism, with its insistence on rationally arranging—straightening out—religion. In this paper, I will argue that poststructural feminism, with its focus on embodied epistemology, offers a way to re-explain Derrida's (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The alien within, or the truly artificial nature of human intelligence. A response to Anne Dippel’s Metaphors We Live By. Three commentaries on artificial intelligence and the human condition.Gabriela Méndez Cota - 2021 - Arbor 197 (800):a604.
    Download  
     
    Export citation  
     
    Bookmark  
  • Knowledge as a social kind.Leandro De Brasi - 2017 - Filosofia Unisinos 18 (3):130-139.
    This paper motivates an account of knowledge as a social kind, following a cue by Edward Craig, which captures two major insights behind social and feminist epistemologies, in particular our epistemic interdependence concerning knowledge and the role of social regulative practices in understanding knowledge.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Moving from Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Feminist Philosophy of Science.Lynn Hankinson Nelson - 2002 - In Peter K. Machamer & Michael Silberstein (eds.), The Blackwell guide to the philosophy of science. Malden, Mass.: Blackwell. pp. 312–331.
    This chapter contains sections titled: Highlights of Past Literature Current Work Future Work.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity.Jennifer Tannoch-Bland - 1997 - Hypatia 12 (1):155 - 178.
    Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of "aperspectival objectivity" provides an opportunity to see Harding's "strong objectivity" project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • The open end: Social naturalism, feminist values and the integrity of epistemology.Catherine Hundleby - 2002 - Social Epistemology 16 (3):251 – 265.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Is science unique?Karen Wendling - 1996 - Biology and Philosophy 11 (3):421-438.
    Download  
     
    Export citation  
     
    Bookmark  
  • Rethinking Philosophy in the Third Wave of Feminism.David Golumbia - 1997 - Hypatia 12 (3):100 - 115.
    The influence of feminist theory on philosophy has been less pervasive than it might have been. This is due in part to inherent tensions between feminist critique and the university as an institution, and to philosophy's place in the academy. These tensions, if explored rather than resisted, can result in a revitalized, more explicitly feminist conception of philosophy itself, wherein philosophy is seen as an attempt to rethink the deepest aspects of experience and culture.
    Download  
     
    Export citation  
     
    Bookmark   3 citations