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  1. David Hume y la distinción entre filosofía especulativa y experimental.Sofía Beatriz Calvente - 2018 - Dianoia 63 (81):109-131.
    Resumen: Ante las críticas insistentes a la distinción entre el empirismo y el racionalismo, se han propuesto alternativas para comprender de manera más adecuada el quehacer de los filósofos modernos. Entre ellas está la distinción entre filosofía especulativa y experimental. Intentaré evaluar la validez de esta distinción para la filosofía moral experimental del siglo XVIII y, en particular, para la propuesta de Hume. Mostraré que si la distinción se entiende en términos excluyentes, resulta inapropiada porque el mismo Hume plantea que (...)
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  • “Experimental Philosophy”: Invention and Rebirth of a Seventeenth-Century Concept.Mordechai Feingold - 2016 - Early Science and Medicine 21 (1):1-28.
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  • Philosophy and the Sciences in the Work of Gilles Deleuze, 1953-1968.David James Allen - unknown
    This thesis seeks to understand the nature of and relation between science and philosophy articulated in the early work of the French philosopher Gilles Deleuze. It seeks to challenge the view that Deleuze’s metaphysical and metaphilosophical position is in important part an attempt to respond to twentieth century developments in the natural sciences, claiming that this is not a plausible interpretation of Deleuze’s early thought. The central problem identified with such readings is that they provide an insufficient explanation of the (...)
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  • Jane Addams as Experimental Philosopher.Joshua August Skorburg - 2018 - British Journal for the History of Philosophy 26 (5):918-938.
    This paper argues that the activist, feminist and pragmatist Jane Addams was an experimental philosopher. To defend this claim, I argue for capacious notions of both philosophical pragmatism and experimental philosophy. I begin in Section 2 with a new defence of Rose and Danks’ [‘In Defense of a Broad Conception of Experimental Philosophy’. Metaphilosophy 44, no. 4 : 512–32] argument in favour of a broad conception of experimental philosophy. Koopman [‘Pragmatist Resources for Experimental Philosophy: Inquiry in Place of Intuition’. Journal (...)
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  • Caricatures, Myths, and White Lies.Kirsten Walsh & Adrian Currie - 2015 - Metaphilosophy 46 (3):414-435.
    Pedagogical situations require white lies: in teaching philosophy we make decisions about what to omit, what to emphasise, and what to distort. This article considers when it is permissible to distort the historical record, arguing for a tempered respect for the historical facts. It focuses on the rationalist/empiricist distinction, which still frames most undergraduate early modern courses despite failing to capture the intellectual history of that period. It draws an analogy with Michael Strevens's view on idealisation in causal explanation to (...)
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  • Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
    For the last forty years, Hume's Newtonianism has been a debated topic in Hume scholarship. The crux of the matter can be formulated by the following question: Is Hume a Newtonian philosopher? Debates concerning this question have produced two lines of interpretation. I shall call them ‘traditional’ and ‘critical’ interpretations. The traditional interpretation asserts that there are many Newtonian elements in Hume, whereas the critical interpretation seriously questions this. In this article, I consider the main points made by both lines (...)
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  • Francis Bacon, Early Modern Baconians and the Idols of Baconian Scholarship: Introductory Study.Dana Jalobeanu - 2013 - Society and Politics 7 (2013).
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  • Experiment, Speculation, and Galileo's Scientific Reasoning.Gregory Dawes - 2016 - Perspectives on Science 24 (3):343-360.
    Peter Anstey has suggested that in our analyses of early modern natural philosophy we should abandon a frequently used distinction: that between rationalism and empiricism. He argues that we should replace it with another distinction, that between experimental and speculative natural philosophy. The second distinction, he argues, was not only widely used at the time, but has a greater explanatory range. It follows, he suggests, that it is a better way of “carving up” the writings of that period.It is clear (...)
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  • Locke on Measurement.Peter R. Anstey - 2016 - Studies in History and Philosophy of Science Part A 60:70-81.
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  • Experimental Pedagogy and the Eclipse of Robert Boyle in England.Peter R. Anstey - 2015 - Intellectual History Review 25 (1):115-131.
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  • D'Alembert, the “Preliminary Discourse” and Experimental Philosophy.Peter R. Anstey - 2014 - Intellectual History Review 24 (4):495-516.
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