- The Complexity of Popular Religiosity: A Cognitive and Symbolic Approach.Carles Salazar - 2016 - Journal of Cognition and Culture 16 (3-4):199-214.details
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Are Ghost Concepts "Intuitive," "Endemic" and "Innate"?Pascal Boyer - 2003 - Journal of Cognition and Culture 3 (3):233-243.details
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Seeking the Supernatural: The Interactive Religious Experience Model.Neil Van Leeuwen & Michiel van Elk - 2019 - Religion, Brain and Behavior 9 (3):221-275.details
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Transcendence, religion and social bonding.Simon Dein - 2020 - Archive for the Psychology of Religion 42 (1):77-88.details
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Religion, Off-Line Cognition and the Extended Mind.Matthew Day - 2004 - Journal of Cognition and Culture 4 (1):101-121.details
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The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology 27 (5):665-680.details
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Religious authority and the transmission of abstract god concepts.Nathan Cofnas - 2018 - Philosophical Psychology 31 (4):609-628.details
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The Pleasure of Believing: Toward a naturalistic explanation of religious conversions.Fabrice Clément - 2003 - Journal of Cognition and Culture 3 (1):69-89.details
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Psychology of religion in the theories and research of the Lvov-Warsaw School.Amadeusz Citlak - 2021 - Archive for the Psychology of Religion 43 (1):95-116.details
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Teleological Fictionalism in Biology.Masaki Chiba - 2024 - Kagaku Tetsugaku 56 (2):67.details
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Individual Differences in Existential Orientation: Empathizing and Systemizing Explain the Sex Difference in Religious Orientation and Science Acceptance.Patrick Rosenkranz & Bruce G. Charlton - 2013 - Archive for the Psychology of Religion 35 (1):119-146.details
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False beliefs and naive beliefs: They can be good for you.Roberto Casati & Marco Bertamini - 2009 - Behavioral and Brain Sciences 32 (6):512-513.details
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Spiritual oneness and the cognitive science of religion.Veronica Campos & Daniel De Luca-Noronha - forthcoming - International Journal for Philosophy of Religion:1-16.details
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Causes of cultural disparity: Switches, tuners, and the cognitive science of religion.Andrew Buskell - 2018 - Philosophical Psychology 31 (8):1239-1264.details
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The cognitive and evolutionary psychology of religion.Joseph Bulbulia - 2004 - Biology and Philosophy 19 (5):655-686.details
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Agent tracking: a psycho-historical theory of the identification of living and social agents.Nicolas J. Bullot - 2015 - Biology and Philosophy 30 (3):359-382.details
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Modelling Religious Signalling.Carl Brusse - 2019 - Dissertation, Australian National Universitydetails
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Une théorie de la naissance des rumeurs.Gérald Bronner - 2006 - Diogène 213 (1):107-132.details
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A Theory of How Rumours Arise.Gérald Bronner - 2007 - Diogenes 54 (1):83-105.details
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Deriving Features of Religions in the Wild.Pascal Boyer - 2021 - Human Nature 32 (3):557-581.details
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Cognitive templates for religious concepts: cross‐cultural evidence for recall of counter‐intuitive representations.Pascal Boyer & Charles Ramble - 2001 - Cognitive Science 25 (4):535-564.details
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What makes weird beliefs thrive? The epidemiology of pseudoscience.Maarten Boudry, Stefaan Blancke & Massimo Pigliucci - 2015 - Philosophical Psychology 28 (8):1177-1198.details
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Handbook of Evolutionary Thinking in the Sciences.Thomas Heams, Philippe Huneman, Guillaume Lecointre & Marc Silberstein (eds.) - 2015 - Springer.details
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How convenient! The epistemic rationale of self-validating belief systems.Maarten Boudry & Johan Braeckman - 2012 - Philosophical Psychology 25 (3):341-364.details
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Disbelief in belief: On the cognitive status of supernatural beliefs.Maarten Boudry & Jerry Coyne - 2016 - Philosophical Psychology 29 (4):601-615.details
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Religious Concepts are Probably Epiphenomena: A Reply to Pyysiäinen, Boyer, and Barrett.Jesse Bering - 2003 - Journal of Cognition and Culture 3 (3):244-254.details
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Reasoning about dead agents reveals possible adaptive trends.Jesse M. Bering, Katrina McLeod & Todd K. Shackelford - 2005 - Human Nature 16 (4):360-381.details
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God is not in the Mirror.Jesse Bering - 2001 - Journal of Cognition and Culture 1 (2):207-211.details
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Use of the phrase “personal relationship with jesus”: Toward a comprehensive interdisciplinary explanation.Benjamin Bennett-Carpenter - 2017 - Zygon 52 (3):663-690.details
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Use of the phrase “personal relationship with jesus”: Toward a comprehensive interdisciplinary explanation.Benjamin Bennett-Carpenter - 2017 - Zygon 52 (3):663-690.details
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The Coexistence of Different Explanatory Models of Misfortune: A Case from Serbia.Danijela Jerotijević - 2015 - Human Affairs 25 (3):261-275.details
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What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice.Nicolas Baumard & Coralie Chevallier - 2012 - Journal of Cognition and Culture 12 (1-2):67-80.details
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Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.details
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Why Santa Claus is Not a God.Justin Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):149-161.details
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The Role of Control in Attributing Intentional Agency to Inanimate Objects.Justin Barrett & Amanda Hankes Johnson - 2003 - Journal of Cognition and Culture 3 (3):208-217.details
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Embodiment in Religious Knowledge.Lawrence Barsalou, Ava Santos, Aron Barbey & W. Kyle Simmons - 2005 - Journal of Cognition and Culture 5 (1-2):14-57.details
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Epidemiological and Nativist Accounts in the Cognitive Study of Culture: A Commentary on Pyysiäinen's Innate Fear of Bering's Ghosts.Justin Barrett - 2003 - Journal of Cognition and Culture 3 (3):226-232.details
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Core Intuitions About Persons Coexist and Interfere With Acquired Christian Beliefs About God.Barlev Michael, Mermelstein Spencer & C. German Tamsin - 2017 - Cognitive Science 41 (S3):425-454.details
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Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts.Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke - 2013 - Cognitive Science 37 (7):1251-1289.details
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The Ontology of Organismic Agency: A Kantian Approach.Hugh Desmond & Philippe Huneman - 2020 - In Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. De Gruyter. pp. 33-64.details
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The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions.Scott Atran & Joseph Henrich - 2010 - Biological Theory 5 (1):18-30.details
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HIDD’n HADD in Intelligent Design.Andrew Ross Atkinson - 2020 - Journal of Cognition and Culture 20 (3-4):304-316.details
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Science, spirituality, and ayahuasca: The problem of consciousness and spiritual ontologies in the academy.Ismael Apud - 2017 - Zygon 52 (1):100-123.details
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Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.details
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Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.details
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The evolution of misbelief.Ryan McKay & Daniel Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493–510; discussion 510–61.details
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Gods and Talking Animals: the Pan-Cultural Recall Advantage of Supernatural Agent Concepts.Justin P. Gregory, Tyler S. Greenway & Christina Keys - 2019 - Journal of Cognition and Culture 19 (1-2):97-130.details
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The Challenge of Evolution to Religion.Johan De Smedt & Helen De Cruz - 2020 - Cambridge University Press.details
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The Invisible Hand: Toddlers Connect Probabilistic Events With Agentive Causes.Yang Wu, Paul Muentener & Laura E. Schulz - 2016 - Cognitive Science 40 (8):1854-1876.details
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Detecting design: Fast and frugal or all things considered?Graham Wood - 2009 - Sophia 48 (2):195 - 210.details
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